I can fly
above crowds
over landscapes
I can flee
& I can float
I can be…
…free
One day I told my schoolmates that
The memories the sensation
were so clear so real
Prove it to us, they laughed
I was earthbound
Many years have passed
since that day those times
& I have not thought of
how I used to flee
float fly
But today in a moment’s rest
I remember my flight
& deep in my Being
I feel still sometimes
I do in my Dreams
Suddenly I hear Solomon’s Song
sung in Toni’s voice
in Milkman’s voice
I hear Solomon’s Song
clearly so near
& again again
I, too, want to sing
with Solomon
& fly freely
floating soaring
I want…
Awakening
I drift in blues & greens
of tranquil seas & healing dreams
In my mind awakening
the rainbow blends
choosing carefully from
the colored pencil box
I drift
embraced by my future homeland
A voice gently speaks
No, it is time to leave
A new day is yellowing
I drift
touching the necklaces
cascading blue new
My hand rests upon them
Mine are missingNo, here is the one
of our Caribbean
The other we shall search for
There
That voice hangs the serpentine
of slim midnight beads
around my neck
Its medallions rest in the valley
of my plumpened breasts
Come greet this new day
I drift between transparent jade & turquoise
diving into the sea
of a future lover’s arms
The other world reaches
through the balcony doors
towards my curled body
Out there the rising sun
is yellowing fractured clouds
Orange seeps softly
washed by the all-night rain
Come come
Greet this new day
All roads will lead there
I drift
into this body
still reddened by the
blood pumping through arteries
I drift from crimson to pink
knowing all roads will lead there
into the throbbing muscle
of my heart
…poet-translator-travel writer, has works appearing in over 300 journals on six continents and 23 collections of poetry–including the upcoming In the Jaguar Valley (dancing girl press, 2022) and Caribbean Interludes (Origami Poems Project, 2022). Her writing has been nominated for the Best of the Net. She journeys through Latin America, listening to the voices of the pueblos and Earth.
Imagine, if you will, that I found a new passion after I left my mate of many years. I was not looking for a new love. Nay – you could say, it found me.
It was 1988 and I struck out to learn, face to face, mouth to ear — about Mexico and Central America. Twenty-nine years old and I reclaimed my self, my independence. And during that ten-week sojourn, I took the first honest-to-goodness train of my life. We ain’t talking ‘bout no rapid from the east side to the west. We’re talking ‘bout El Oaxaqueño, 12 hours from Mexico City to Oaxaca. Ay, how I relished the mystery of traveling through the night, awakening in the morning amidst hamlets nestled in the folds of rock, cliffs so close I could study their formations. The slow reach of the sun over one and another range of the Sierra Madre del Sur. Wood smoke scenting the crisp air. The food offered by the women who boarded, the conversations with other passengers and the workers. The squeal of wheel upon rail as we hairpinned through those mountains, finally descending to our destination.
I then knew that riding the rails is a perfect way to learn about a country. Many times the train goes where no road goes. You travel slow enough to be able to see wildlife from those smoke-hazed and cracked windows, critters scared by the traffic of highways. You can catch glimpses into homes set close to the tracks. And beyond passing through pueblocitos, within the train itself forms a community. You can talk, share lives and food, walk about. Face it, you can’t even begin to do that on a bus.
If I could, through my poetry and stories, share these experiences, put a human face on the names of pueblos from Alaska to Patagonia through these rides. I decided to devote every cent, every opportunity to travel by train.
But come 1997, the raison d’être of these journeys changed. No, it deepened.
With the signing of NAFTA, Mexico had to agree to privatize its national holdings, including the railroad. In five sectors it was sold off to consortia, made up by Mexican capitalists and — in larger part — by US cargo train companies: Union Pacific, Santa Fe-Burlington Northern and others. By early 1996 freight services were in their hands. Then 1 October 1997 — I came to discover — marked the official turnover of the passenger services.
I didn’t know this when I crossed the border on an October day, planning to again to ride the rails. I wanted to go to a friend’s family’s village in the Sierra of northern Durango State. I could make it totally by trains.
Or so I thought.
14 October 1997 / Matamoros, Mexico
Just after dawn I cross the bridge from Brownsville and arrive at Mexican immigration.
“How will you be traveling?” the official asks.
“By train.”
“Well, you’ve missed today’s train. It left at seven this morning.” He turns to a co-worker. “Isn’t that right?”
The other man raises his eyebrows and shrugs his shoulders.
My information says the Tamaulipeco leaves at 9:20 a.m. I head off for the station, through the streets of this awakening city, in hopes of catching it.
I stop at a stand where a brazier and pots of coffee steam in the cool of morning. “Which way is the train station?”
The man replies, “There are no trains, no hay.”
Further down the main road, I find a tourist information booth. Two men are inside, one behind a desk. “The train station? It’s up about four more blocks. Pero no hay.”
Next door is the government tourist office. The young woman shrugs. “I don’t know. It’s best to go to the station and ask.”
Once more I make my way up the now-busier street. At the next corner, near the tracks, a tourist officer and several taxi drivers sit on a bench. They all say, No, there is no service from here because of privatization by the government. Pero sí hay from Reynosa. It leaves at 4 p.m.
A loud train horn disturbs our conversation. We all cover our ears. A long chain of Northwestern and other cars come rumbling along. It stops. Security men begin searching between the cars for stowaways, pulling them off. A few jump and escape.
I turn back from my quest and catch a bus for Reynosa.
Reynosa
Out front of the bus terminal, I ask a man where the train station is. He responds, “No hay trenes.”
I walk up to a taxi driver (they always know). Yes, he agrees, at 4 p.m. there is a train. He gives me directions.
Later I stop by a man selling roasted corn at the curb. “No,” he answers, “there are no trains.”
“But in Matamoros they told me there is, and a taxi driver here said so, too.”
“Look,” he says adamantly, “you can believe me or you can waste your time. But there is no train.”
“Since when?”
“Oh, at least six months now.”
Another man comes. “For Monterrey? Yes, there is. My sister took it Sunday. It runs every other day. So, yes, today there will be.”
With this hope I follow the tracks to the blue and white station.
It is boarded up, the doors locked with heavy chains. Some of the windows are broken. Through their white paint peeling away, I see the schedule blackboard still hanging by the ticket window. The blue seats in the waiting room remain.
Between the old station and the abandoned restaurant next door, a man sells gum and candies. “Excuse me, sir. Why is there no passenger service?”
“It’s because of a company del otro lado, from the other side. It bought it and decided there will be no service.”
“Since when?”
“Oh, since three or four months ago.”
Right at that moment, a lengthy string of US freight cars halts, brakes clanking. Black-coated men begin searching among the cars for stowaways.
I return to the bus terminal and stay until night to go to Monterrey. In the women’s bathroom, I recount to Socorro, the attendant, my fruitless search for the train to Monterrey. She is surprised to hear the news.
15 October 1997 / Monterrey
I grew bored in Reynosa and finally took a bus here, arriving at 1 a.m.
At about three, I wander outside and ask two taxistas there. They conclude, “With the change of owners, no-one knows the present schedules. It’s best to go inquire there.”
“Who are the new owners?”
“Some are Mexicans, others are from the US.”
I wait until the light of day begins washing the city streets and I walk as fast as I can with this forty-pound knapsack to the train station. A man sits behind the ticket window.
“Is there still a train for Durango?” I shift the pack on my back.
“Yes. It leaves in fifteen minutes. For only one? Ninety pesos.”
Ay, I tell him of my misadventures with the Tamaulipeco. “Since when doesn’t it run?”
“Since January.”
We leave behind those saw-tooth mountains of Monterrey, swirled with white rock. The chilled dust of early morning blows through my shattered window. Our train of hard foam cushioned seats, of dirty floors and dirty floors rocks and sways past a hamlet of rubble of once-homes destroyed. From the ruins of one flies a zopilote. Forests of ages-old yucca trees. A hawk soars over the green desert thicket. Encrusted sand dunes sculpt the earth. I snuggle into the warmth of the sun as we pass by a village of old-fashioned adobes.
And I awaken at Paredón. In those hazes of sleep, I expect this car to be full of Mexican Revolutionaries.
The train winds through low mountains, then horseshoe-curves around a flatland. Once more it begins to corkscrew through mountains. A hawk sits up on the rise of ancient basalt boulders. The desert sand is laced with dry streambeds and footprints, horse trails, coyote tracks.
We zoom past cornfields and jolt past a sky-blue circus big top as we enter Concordia. There, a black-hatted, sun-glassed man boards. He strolls up the aisle and back down, playing a beat-up guitar and singing a corrida. He gathers his tips, then goes to the back of the car. He performs a few ballads, a fellow passenger joining in.
As we pull into the next town, a new voice and masterful strumming is heard. All women’s eyes turn to that man, black hair pulled back into a curly ponytail. They nod, smiling, whispering to one another.
Near the tracks, nine students stand. Their brass coronets gleam in the now-afternoon sun. A few practice notes, and as we pull away, they play a clarion call.
The strolling musician is gone.
We fast clip upon these old rails. The diesel engine hums deep. Vineyards and orchards neatly crisscross this wide valley.
Over a soccer field in Gómez Palacios bobs a blue and yellow kite. Children gather in the stands, watching its dance. A colorful clothesline flaps its laundry in the cool sun.
At Torreón, an elderly woman boards. Her silver hair is covered by a black lace scarf. She holds one corner of it in her mouth, hiding the right side of her face. It falls away for a second, revealing a misshapened nose, a cheek deeply incised with wrinkles, a sunken eye, a sneering mouth.
A little girl’s dark eyes peer over the seat in front of me, then dart away as I grin. Next they appear around the side of the seat and retreat with a shy smile.
As we ride into the sunset, we hug mountains of folded rock. Shadows fall deep and long. The red soil is shaped into irrigation ditches and plowed rows of golden maize. The bright-yellow sun nears a blanket of gilt-edged periwinkle clouds touched with peach. I listen to the music of this train and wish I could write its symphony.
Dá-da-da
Dah Dah
counterpointed by squeaking springs.
Just before the sun sinks beyond, the bottoms of the clouds are etched in magenta. Then the landscape falls into greys. The pastel sky drains. Out there, to the north, a long spume of white smoke blows from an orange bundle of flames.
I turn my eyes to where the moon has risen above the sierra. The rest of our way to Durango, I gaze upon her fullness.
17 October 1997 / Durango
Sunrise is beginning to wash the eastern sky. The once-full moon disappears in the western. The chill of this semi-desert morning hovers around and within this caboose. In the warmth of a diesel stove, the conductor, an old farmer and I huddle.
“Come Monday,” the conductor says, “there will be no more passenger service — only cargo. The day before yesterday there was a passenger car. Now they ride in the caboose.”
“Why will there be no more passenger service?” I lean towards the stove, holding my hands out.
“The new owners have decided the tracks are in too bad of shape.”
“Who are the new owners?”
“Union Pacific here, Santa Fe elsewhere. They own the tracks, stations, everything. And they’re ending a lot of services.”
“Así pues, I wanted to take the train from Matamoros to Monterrey, but there is none now. But there is from Reynosa, they told me. So I went there by bus. Pero no hay.”
The farmer shakes his head. The conductor nods his, “But we believe some will return once repairs are done — like that one.”
“Well, the story is much the same up north. Before, all the passenger trains were run by the freight companies — Union Pacific, Santa Fe and others. But during the 60s and 70s they decided to do away with them. Then in 1976 the government said we needed them again. But AMTRAK, as the passenger service is now called, doesn’t own many lines. It has to pay the freight companies to use theirs. So AMTRAK can’t make much money, and fares are high.”
The conductor checks the fire. “Sí, money is more important than the people.”
The old man nods.
The conductor falls silent as several other workers enter. He hands me a cigarette and lights it, hands cupping the flame.
Once they leave, he continues. “One has to be careful of what one says. There are many animalillos.” He draws a finger across his throat.
“Even on el otro lado,” I respond, “people are afraid to speak up. For fear of losing their jobs, their homes, their cars and all else.”
We talk about our pueblos, our people on either side of the Great River. Of how US corporations are robbing the people of the trains, the farmers of their lands.
Soon the day is lighter and more passengers board. Our conversation ends. I take a perch in the cupola. The old man stays at the table, near the stove. The conductor begins his work.
At about 8:30 a.m. we leave, with two locomotives, seven open hoppers, this caboose, a car with barred windows for security guards and a payroll car behind. Over two dozen passengers are crowded in here.
Past shantytowns of wood and cardboard homes and into the desert, its edges and mountains hazed. The rocky land rises, studded with fruiting nopales, and it falls away to dry stream beds. Through forests of mesquite, the ashy soil beneath carpeted with sage. Campos of maize sprinkled with sunflowers, fields of frijol. Cows graze near the tracks. One’s breath steams the morning. Another, chewing its cud, slowly moves off to a quieter place, away from our clicking train.
We stop at a village. The sun strokes my face through this open cupola window. The farmer looks up at me writing these words. With a slight laugh I wave my pen, writing in air. He nods and smiles. I lean out a bit and notice in the third hopper up front rides a white-jacketed, white cowboy-hatted man.
A herd of seven bulls begins stampeding, one by one, across a high field of grain. Above them flies a flock of low-swooping black birds. And just as suddenly the bulls stop.
In the yard of a blue and turquoise house, a young boy runs. He pauses to watch our train go by.
On the stove the workers heat some chiles rellenos and water for coffee. One of them warms his hands.
We arrive at another village. On the gravel road traversing the tracks a bicyclist stops to look. Before we depart with nine new passengers aboard, he pedals off.
A yellow-sweatered boy climbs up to sit on the cupola floor. He calls to his nervous brother to join him. I squeeze myself closer to the window to share my seat with him.
Lucia — a pueblo of raw adobe walls. A woman with her young daughter runs alongside us. The conductor leans out the vestibule. “Where are you going?”
“To Canatlán.”
“Get in the caboose.”
“En serio? They told us there was no passenger car!”
And more pots appear on the stove. Their smells waft up to my hungry nose. The conductor motions me down to share lunch with them.
As we slow for the next stop, Los Pinos, the old farmer waves good-bye before darting out the back door.
The conductor rummages through his black sports bag. His ball cap comes flying, landing at my feet, as he puts on a gnarl-faced mask and turns to us at the table. He tosses that aside and digs out a cassette player. Between stops he listens to music through the headphones.
A woman sits upon the bed platform in the rear section. Her young fingers skillfully crochet a doll’s dress. Her son Josué puts on the Halloween mask. Papa reads today’s paper. Over his shoulder, her green eyes study an article he shows her.
At this workers’ dining table sits Mary with her four-year-old niece. Next to me is Rosario. Rosario, now 18, yes, has finished her studies. “A ver – we’ll see,” she says with a shrug when asked about her future. Mary, 23, finished only secondary school. She has no job. “No, I’m too old to finish my studies,” she says with a tilt of the head, a lift of the shoulders.
We ignore, then parry, and ignore again the chiding of men.
Through the partly opened window, I catch glimpses of countryside and villages, of children waving, of workers in the fields. Lakes glitter in the noon-day sun.
Esfuerzos Unidos, Alisos, Nuevo Ideal. Family by family, person by person, the caboose begins to empty. Angelita, Las Flores, Chinacates. A wagon drawn by two horses trots across a field.
The wooden crucifix and rosary beads above this table sway with the train’s rocking. We begin winding our way down through the heights of the Sierra Madre. Rock walls hug this train.
The conductor goes atop. Another worker hops out a cupola window to join him. There I see them standing, coated against the wind, speaking into walkie-talkies. One leans through my window and begs some matches.
At Kilometer 157 we make a short stop. A sow leads three piglets across the dirt road. The conductor climbs down to talk with some fellow workers there about when their paychecks will come. “We have the payroll car here.”
“No,” one states, “I got my letter.”
“Well, after Monday, no hay tren.”
“No me digas — Don’t tell me,” another says surprised.
A lone zopilote soars over a land of bleached bones. Two yellow butterflies dance above a yucca. Beneath the shade of mesquite a burro lies. He lazily turns his head to these clapping cars. We still creep through this mountain chain, metal screeching against metal. Not far from a swift river sits a lone adobe house. In the front patio grazes a tethered horse. A small waterfall tumbles. A black bull wanders to the shallows to drink from the clear waters.
At Santiago Papasquiaro we wait. The locomotive pulls away. A dust devil picks up trash & egrets in its whirlwind. We finally depart here. Three young boys jump on a trampoline in a yard. The man with the white sombrero is gone. A dog on a rooftop barks as we gain speed.
Rosario, now in the cupola, squeals as one of the brakemen walks through with the mask on.
Within the cloudless sky a hawk dips and rises above the scrublands. A roadrunner darts among the brush. Above a pool of steaming sulfur springs hovers an orange and white dragonfly.
The conductor sits at the table reading the news. After a while he falls asleep. Rosario and Josué sit across from me up here, singing corridas. A six-pack of Modelo goes around the caboose. One by one, the cans of beer are popped open.
A pair of blue and black butterflies appears alongside us. But just as quickly, we leave them behind.
At Presidio Rosario gets off, a bit tipsy from one beer. A family of four women and a boy come on with hand-made ribbon wreaths protected by clear plastic bags.
We journey along a river that occasionally cuts cliffs and other times winds through the plain. At Corrales the new women and boy depart. They walk across the wood-plank bridge, across the river, into town.
We arrive at Tepehuanes, only seven passengers left, the end of this line. The adobe station is pink-painted bricks. The train goes a bit further to begin loading timber for the paper mills down south.
Next door to the station is a hotel. My room is large, with thick adobe walls. I open the shutters of the window and begin spreading my work on the table beneath it. Before sunset I head for dinner, crossing the bridge over a brook, climbing the hill into town. After I return, Magdalena invites me to join them in the kitchen. An adobe stove in the corner warms the interior dimly lit by one bulb. On tomorrow’s south-bound train, she will be leaving on a “trip.” Later, she confides she is going to el otro lado. Since the train will no longer be arriving, there will be no guests for their hotel — and so to make a living? She will leave her 113-year-old mother in the care of a young Lola. Lola’s mate, José still doesn’t believe the train will end come Monday, that this was indeed the last train to Tepehuanes.
I spend evenings in that kitchen, seeking the heat of that stove, chatting with Lola and José. Doña Julia dips gingerbread cookies into her glass of warm milk, gumming her words. One night of chilled stars and the sierra silhouetted against the waning moon, she tells me of when she met Pancho Villa. She was down by the river washing clothes with other women. No, she laughs, she rejected his invitation to join the revolutionary forces. I ask her if it were true he had many women. She only gives me a demure, silent look.
My plan is to spend a month here, then travel down to Durango. From there I will take the train to Felipe Pescador, to make the connection with the south-bound Ciudad Juárez-Mexico City train.
I spend the days writing, and talking with the local people about the end of this train, and of those to Aserraderos and Regocijo. One late afternoon several women and I drink coffee in an eatery. Candy, who works for the village, shakes her head. “I had heard such, but…” The waitress is shocked. “There is no train for Regocijo? But, but I was going to go visit my sister there in a few weeks! How will I be able to afford it now?
The Day of the Dead comes and goes. And every other day, when the cargo train is due in, I go down to greet the workers.
7 November 1997 / Tepehuanes
I go to dinner about 4:30 p.m. Afterwards I decide to walk down to the station to see if the cargo train had come in. Several workers and I sit on the platforms.
“Today is National Railroad Day,” says one.
“Ay, there used to be bands greeting us here and elsewhere,” another reminisces.
“But now there is just silence. All is mute.”
The conductor turns to me. “Since two or three days ago, there’s no train from Durango to Felipe Pescador.”
“What? How are people going to get there? There’s no road!” I interject.
The workers dejectedly nod.
“There’s talk, too,” he continues, “that there won’t be one for Torreón nor from Mexico City for Juárez come the 13th or 14th of this month.”
“When I was in Durango, I asked about those trains, and I was told that they would continue to exist!”
“Well, that of the Felipe Pescador line was a bit abrupt. The jefe de patio got a telegram saying, ‘As of tomorrow, service is cancelled.’ What could he do?”
I look at the shadowing ground. “How is it now without passengers?”
“Triste, sad.”
I arrive in Mexico City 15 November and go to the Ferrocarriles Nacionales de México. A woman in a 12th floor office shows me the official schedule as of 29 September 1997. She has received reports that between 40 and 50 routes have been cancelled since then. No, she didn’t know about Tepehuanes, nor Aserraderos, nor Regocijo.
In the next few months in Mexico, I madly dash after disappearing trains.
I look at my map of Mexico, noticing those black rail lines that go where no road passes, a web covering the nation from Baja to the Yucatán. I think of the routes I have taken over this decade of traveling. I think of the rides I will never get a chance to experience.
I shall miss the awakening from dreams, to see the full moon shining upon a sleeping home. Hushed voices in unlit cars of passengers coming, passengers going. The golden mesh of lights filling the valley as we’d come into Mexico City at night. I shall miss seeing the morning sun reach its fingers into the crevices, range by range, of the southern Sierra Madre mountains, morning mists over jungle cerros of Tabasco. I shall miss storm clouds mounding, then bursting upon the afternoon desert, sand imprinted by coyote, correcaminos running for shelter. Sunsets painting the western horizon.
I shall miss leaning upon the vestibule half-door, the wind blowing loose strands of my hair about, listening to the clickety-clack over wooden ties, the softer rhythm over concrete ones. I shall miss the smells of those women offering me gorditas de nopales con queso and atole in Chihuahua mornings, volovanes de cangrejo and coffee come Veracruz evenings. The bite of wood fires in crisp darkness. Of burning fields of sugar cane in the zafra.
I shall miss the stories of a doña Juana telling me of her childhood during the Mexican Revolution, before roads cut the Durango deserts. I miss sitting next to a doña Teresa embracing sweet azucenas to her Tehuantepec-huipil breast, like a Diego Rivera painting. I shall miss the conductor’s wife offering me a croissant, a banana and coffee, the workers offering me fish tacos or chiles rellenos.
I shall miss the sharing of lives and hopes, food and love with others, whiling away the time on those endless, timeless journeys.
Traveling by train no longer became a way to enjoy the country, to learn of its culture and life, to share community. No, riding became much more than that. I had to face deeper realities of the importance of these trains.
What will happen to those people who supported their families by selling to us passengers? On ebon nights, awaiting in the lights of the station, boarding with their baskets and kettles steaming in the chill air, stepping over bodies wrapped in thin blankets, sleeping in the aisles. The voices of mothers and their children quietly calling
Arroz con leche
Café Atole
Tamalitos Enchiladas
Gorditas…
How shall campesinos get their cheeses and fruits to market? How will they feed their families tonight, tomorrow and tomorrow’s tomorrow?
What will happen to those villages whose lifelines were the silver rails?
Will abandonment beat the dirt roads, melt adobe homes into the earth? Will wooden doors bang in winter winds sweeping down from the north? No longer will laundry sway in a blue-white sun. No longer will small circuses pitch their ragged big tops for a few day’s pesos before moving on to some other pueblo. How many of these families have had to pack their trunks and bundles, migrate to a city in hopes of survival? How many of these communities are now rent by these winds of thoughtless change?
How will folks visit one another? How many will be able to afford a bus ticket for everyone in the family, to see abuelito, to celebrate Tía Rosa’s birthday, to take a holiday? Before, the bus was up to three times more expensive than the train. Who will be able to afford those bus fares spiraling, spiraling upward, now that there is no competition?
How many lines might continue to because these new owners deem they can jack the prices up, rake in the big bucks from the foreign tourists? Or because of protest by the people?
For now the vestiges of the Mexican Revolution continue to fray in the northern winds. Perhaps those days of train travel are gone. Or perhaps not. Maybe someday a new government shall come to power that recognizes the importance of the trains to communities, to the families, to the economies of these pueblocitos — as is happening in other countries.
Or perhaps a new Revolution is brewing in the Sierra Madre. Maybe one day former workers and a village will take up “arms” of máquinas and carros, appropriate the tracks, and with no funds from anyone keep the lines alive and gleaming silver to the ejidos, giving campesinos a way to get their products to market, for the ill to receive medical attention, for kinfolk to visit.
It may seem this affair has ended, but I still study my map, tracing those black lines. This is a love that has deepened with the years. I still search, every time I am in Mexico, for whatever visage of those train adventures. And, ay, when we meet once more, what a ride we have!
Sí pues, as long as there is a train upon which to journey, this shall be an affair never-ending.
…is a documentary poet, translator and travel writer. Her works appear in over 300 journals on six continents; and 20 collections of poetry – including On Galápagos Shores (dancing girl press, 2019), Caribbean Interludes (Origami Poems Project, 2022) and Fire and Rain (Red Mare #18, 2019), a collection of eco-feminist poetry. She also authors travel narratives, articles and guidebooks. Her writing has been honored by the Parliamentary Poet Laureate of Canada (2011) and nominated for the Best of the Net. Caputo has done literary readings from Alaska to the Patagonia. She journeys through Latin America, listening to the voices of the pueblos and Earth.
The Earth has a memory
Dawn fog lays low
where rivers once flowed
now forced underground
by the city growing
over centuries
The Earth has her secrets
Long-disappeared species
emerge from scarred forests
scarred landscapes
Fernandina giant tortoise, Wallace’s
giant bee, Formosa clouded leopard …
This Earth lives
Bands of rose ripple
across the deep blue water
As I lift my arms above
the golden sun reflects off
the droplets
The gentle waves bathe my Spirit
soothing her
carrying away all the fatigue
all the sorrows
I sink into the sea’s warmth
floating on its salty breadth
watching the now-orange sun
sink deeper behind the hills
Its colors spread wide
across the broken clouds
like an opal
I turn over & over in this iridescent water
just to feel my muscles move
to feel their pull with each stroke
just to know that
I’m still, I am still
alive
Earthly Lamentations…& Healing
Who will…
Why?!?
Who will answer?
WHEN??
Why?
Why?
Amid lies and denials
the earth is dying
A million deaths per minute
of all our relations
When will Homo sapiens species-centralism end?
When will the pain end?
~ ~ ~
I hear shouts in the night
echoing down deserted streets
echoing through the valley,
down its slopes
Sirens wail and beep
announcing— as if— the end
of this world… the urgency
Sometimes I believe
(I wish)
it would be best
if the end just come
to wipe out this
human plague
~
I hear the wind ripping
at tin rooves
as if to lay bare
the lives of humankind
to lay bare their
denials and deceits
When will it all stop?
Why can’t humans just
STOP
what they are mindlessly
doing… become mindful
of this planet… of all other
being here— live
and not dominate
Life will go on…
Perhaps not what
we have known…
But it shall go on…
Mother shall heal—
she needs to be cleansed
of the human plague…
~ ~ ~
Then the long, slow, peaceful process of healing shall begin…
~ ~ ~
Then the long, slow, peaceful process of healing shall begin…
…is a documentary poet, translator and travel writer. Her works appear in over 300 journals on six continents; and 20 collections of poetry – including On Galápagos Shores (dancing girl press, 2019), Caribbean Interludes (Origami Poems Project, 2022) and Fire and Rain (Red Mare #18, 2019), a collection of eco-feminist poetry. She also authors travel narratives, articles and guidebooks. Her writing has been honored by the Parliamentary Poet Laureate of Canada (2011) and nominated for the Best of the Net. Caputo has done literary readings from Alaska to the Patagonia. She journeys through Latin America, listening to the voices of the pueblos and Earth.
One of the greatest necessities…is to discover creative solitude.
Carl Sandberg
Sometimes one needs the silence, the solitude – if for nothing else than to meditate on where one has been, where one is now … and ponder where the road may lead to wander in the future.
Sometimes that silence, that solitude is chosen. A few weeks in a beach hut in Zorritos is always a wonderful tonic for me. To spend long hours soaking in the hot springs up in the desert hills. Hours wandering the beach. Hours swimming in the Pacific Ocean, feeling my muscles stretch with each stroke. Hours sitting on the bamboo porch, writing poetry – or swaying in the hammock reading.
Or anyplace along the Caribbean. That warm sea serenades my spirit. A home for meditating, creating poetry, exploring nature.
Sometimes, though, we are called from without to be in silence and solitude … called to re-learn the old ways, before internet and cell phones (which I don’t have anyways).
And such is my place in this present. A thousand kilometers at sea, surrounded by the Pacific Ocean. At night I hear its thunderous voice with the incoming tide. The wind rises, banging my door ajar wide open or closing it with a bang – a ghostly message to open my self to what is happening at that moment. Or a ghostly message to release my self of it.
Although the village is just a few kilometers away and its multi-colored lights serpentine across the night bay, here it is another world.
My few neighbors are scientists or students working to preserve these islands’ unique environment, and their flora and fauna. (Me – I’m here to preserve their work for future generations of investigators.)
Like the tourists, though, that flock here to gawk at nature’s bounty, we are here only for a while. We see specimens of that species Homo sapiens turiensis every day. Many colleagues walk or bike those several kilometers to interact with that world, only to return late at night on a dark road.
I prefer to be here at night. I prefer to sit out on the porch, watching the violently colored sunset over in that direction where the town lay. Venus is bright against that pallet. Then I watch the full moon rise above the long-extinct volcano’s slopes, now covered with wild vegetation. To wonder at the multitudes of stars dusted by the Milky Way, Mars bright red near Scorpio’s curling tail.
I listen to the sea, to the call of some night bird, the rustle of something unseen in the heavy growth of saltbush and espino.
Until the clouds begin to drift in off the bay. It is now time to repose, to drift away on that spirit serenade ….
Only to awaken with the dawning of a new day misted by the seasonal garúa and mockingbird melodies.
After a day of measurements and studies, of translations and writing reports, I often head to the beach near my temporary home.
At the gate, village youth park their bikes and head off, surfboards under arms. In these garúa months, the wind comes from the south, causing the bay’s waters to swell into curving waves.
I sit on the time-worn lava rock, watching those young folk bobbing in the platinum-blue waters. When a wave begins to rise, one paddles and catches it, riding the curl until it breaks into white froth.
Overhead fly blue-footed boobies. A yellow warbler hops amidst the purslane, pecking at the coarse soil. Behind me, an iguana sprawls, resting after his algae feast.
Or perhaps when I arrive, it is low tide (like it was today). Now it is a solitary beach, with only a few errant Homo sapiens turiensis taking photos of a pelican atop a mound of rocks, hunched against the chill breeze.
There is a silence broken by the shriek of an ashen-colored gull. A ruddy turnstone steps across these black fields, as does a whimbrel and over yonder, a dusky heron. Overhead, a boobie passes. A frigatebird circles over the shallows.
Carefully I step across the tumbled, fractured lava and peer into the tidal pools, at the life that is within. How many will find safe haven until the waters once more rise? A yellow warbler bathes in a small pool captured between algae-greened stones.
I take off my shoes. Feeling the rough sands of broken coral, shells and sea urchin spines beneath my bare feet, I begin to meld with the energy of this enchanted place. I merge my energy with its during qi chi chuan.
Doing Standing Five Elements, I feel the isles’ volcanic fire and the cool waters that wash this shore. Earth that slowly breaks down into soil, to accept the mangrove woods that take root. And finally the metal of minerals belched from the planet’s soul. Bringing all these energies into me, to balance me.
Then I Yang-dance more than a hundred postures across this coarse strand, shutting doors, grasping a grass sparrow’s tail, my hands waving like the clouds passing through this heaven, waving to Buddha …
Meditatively I close the session. The western sky over the village is awash with golden fuchsia. I gather my shoes in hand and walk barefoot to my temporary home to eat dinner under starlight, to the tidal music.
Silence and solitude is what this place gifts to me every moment.
Yet sometimes the silence deepens … the electricity may go out, plunging all in lava-black darkness. Not even those multi-color tourist hotel lights paint the bay.
Sometimes the internet fades away, cutting all ties with the outside world that lies beyond those clouds that bear garúa.
This is when I am reminded to return, to re-learn the old ways. To sit at the table on my porch, listening to the mockingbird song and the high tide, writing these words to share with you, to let you know that indeed I am still here.
Hope, I do, to be able to send this meditation to you from this island a thousand miles out at sea.
The earth has its music for those who will listen …
…is a documentary poet, translator and travel writer. Her works appear in over 300 journals on six continents; and 20 collections of poetry – including On Galápagos Shores (dancing girl press, 2019), Caribbean Interludes (Origami Poems Project, 2022) and Fire and Rain (Red Mare #18, 2019), a collection of eco-feminist poetry. She also authors travel narratives, articles and guidebooks. Her writing has been honored by the Parliamentary Poet Laureate of Canada (2011) and nominated for the Best of the Net. Caputo has done literary readings from Alaska to the Patagonia. She journeys through Latin America, listening to the voices of the pueblos and Earth.
From our pasts
we gather our pooled
waters of
Sweat & tears
Into our communal fountain
we have poured
our labors for work & children
our joys & our sorrows
We dance & sing
jump & dive
into this gathering
of Life
II. Daughters of Discs Holds Out Our Hopes & Fears
& here we stand
solitary
in a circle of protection
Giving thanks
for another day of life
Gathering energy
within our vessel
Clasping a sacred pipe
Naked
unashamed of who we are
Always knowing
our village awaits
to welcome us home
Our strength
is the many blankets we weave
Blankets to warm & protect
Blankets of the many
designs of our
individual beings
We shall share these
huddled together
laughing & storytelling
during the cold winters
to come
huddled together
singing & praying
spread out upon
verdant meadows
IV. A Two-Cupped Challenge
The challenge the challenge
of a siren singing to
our male part
a siren calming taming
our patriarchal world
The challenge
to sing & swim free
as our peaceful
dolphin sisters
The challenge of remembering
we all nourish one another
water to earth to sky
male to female
Under a crescent grandmother moon
we shall
meet our challenge
drinking from one another’s cup
V. Our Future Is Justice
& there & here
our future
We have gathered the forces
water & earth
female & male
human & animal & plant
Beneath the mighty
Tree of Life
Yggdrasil the Ceiba
Roots deep into our Mother
into our past
Growing upward
spreading our limbs
Previously published in Woman Scream (Dominican Republic: Editorial Rosado Fucsia, 2020).
You create images
with words you’ve carefully chosen
& modeled into verse
But in your droning monotone
they fall lifeless
before my ears my mind
Breathe the fire you felt
when you wrote that poem
Let the words escape from your mouth
the way they escaped from your imagination
Let me hear the laughter the groans
the serenity the anger
Your words sputter out in a constant stream
to stop
dead
before reaching my Spirit
GUERRILLA POETRY
The idea ….
Take the poetry out of the coffeehouses & classrooms
Take the voice to the streets
Small groups 3 or 4 voices united
Guerrilla strikes poetry readings
Hit with the power of poems
& disappear, then
into the mundane life
laundromats
speaker’s circle
shopping malls
convenience stores
police station waiting rooms
wherever people are
sludging through the mud
of rutted life
Strike with the word
Then vanish
DO IT!
BANQUETE CULTURAL
On a ball court
in Barrio Edén
we set chairs around
the stage-buffet
we are laying
creating a different space
from the bar on the corner
blaring tropical rhythms,
from the traffic going
some place
some place else
this Saturday night
Families & neighbors
take a seat, their hungering
souls, hungering minds
feasting on the songs & stories,
poetry & mime—the visions
we serve at this
Cultural Banquet,
a now & then breeze
softly wiping away our
sweat, softly swaying palms
to our rhythms
in this different space
Wandering troubadour Lorraine Caputo is a documentary poet, translator and travel writer. Her works appear in over 250 journals on six continents; and 14 collections of poetry – including On Galápagos Shores (dancing girl press, 2019) and Escape to the Sea (Origami Poems Project, 2021). She also authors travel narratives, articles and guidebooks. In March 2011, the Parliamentary Poet Laureate of Canada honored her verse. Caputo has done literary readings from Alaska to the Patagonia. She travels through Latin America with her faithful companion Rocinante (that is, her knapsack), listening to the voices of the pueblos and Earth.
Walking down the aisles, aimlessly …
glancing at the jacks, plastic soldiers, cap guns …
Remembering when I was young,
boys had their toys and girls had theirs
I picked up a rubber ball, rainbow on white,
bounced it on the concrete floor,
caught it with senseless fingers …
Bounce Catch
Bounce Catch
Flex the wrist, sing a song
When we grew up, we were at war When we grew up, we were at war
My hand went limp, dropped the rubber ball
into its bin … the rainbow dimmed …
my senseless fingers rubbing tired eyes.
When we grew up, we were at war When we grew up, we were at war
That senseless war of our childhood ended as our youth ended.
The embers of senseless wars, smoldering as our youth smolders.
… When we were grown up, we were at war When we were grown up, we were at war …
Spring Storm
In my deep sleep
I hear another storm
Thunder rumbles my bed
lightning shimmers through
the window-blind slats ajar
Raining hail pings off the roof
In my deep sleep
I hear another Stealth
The jet rumbles my bed
its blackness blankets my mind
suffocating deep dreams
Raining bombs ping off distant lands
Water rises in the streams
in low lanes in ceramic
bowls left beneath
the leaking skylight
Above its stained glass is dull
in the blackness it rattles
with the rumbles
I awaken from another
long rumble reaching
deep within my being
To water rising across
the wooden floor beneath
that stained glass
Lanterns
Across this lightly
wind-rippled pond
lanterns float
Their candles flicker
struggling to keep alight
souls floating
to the Spirit World
Struggling against a white-cap wake
of another one
of our steps
from the marshy shore
Lanterns for the souls
let loose to soar
on our nuclear winds
above Hiroshima
& Nagasaki
Our steps
into that New Age
of Kali
Our step
letting loose
a hundred thousand souls
of Japan
Our step
like the multi-legged
Indian deity
In to the waters of this pond
into the Sea of Japan
Hundreds of thousands
millions more
into many other seas
A million more lanterns
candles flickering struggling
against this evening breeze
of Vietnamese souls
& those of Laotians
more for the Kampucheans
& those of Filipinos of Indonesians
Timorese . . . .
How many lanterns shall we
send adrift for
Native American souls?
Will we ever know?
Souls caked with
coal dust & homeland dirt
glowing with uranium
Floating off across
with our step
our push
Like a multi-handed
Indian deity
We push these lanterns
across this pond
One hundred twenty thousand
Guatemalan souls
we push
Over a hundred thousand
Salvadoran souls
Thirty thousand Argentinean
perhaps an equal number
of Chilean
How many souls
Panamanian Colombian
Nicaraguan
How many souls
of Latin Americans
have we sent afloat
across these waters?
& how many African souls?
Will we ever know?
Souls dipped in cobalt & platinum
glittering with diamonds
A million more lanterns
candles flickering struggling
against the breeze
of Chockwe Bantu Yoruba
& those of South Africa
more for the Angolans
& more for . . .
Ay--& the nuclear rains of munitions
& the twice, thrice weekly
rains of bombs
over Iraq
Like the multi-handed deity
they fall from the palms
sift through the fingers
of our many hands
Our many hands strangling
a million & a half
& more Iraqis
Squeezing every drop we can
to fuel these candles lit
in these lanterns we
push across this pond
Squeezing pushing
to give ourselves dignity
Our many hands strangling
North Koreans Cubans Libyans
Our 285 million pairs of hands
strangling so many millions
& pushing their souls across
for all this around us
& perhaps
a bit
of dignity
Like Kali
we hand the world death
Gathering skull garlands
around our fattened necks
But like Kali
can we also
create life?
Lorraine Caputo is a documentary poet, translator and travel writer. Her works appear in over 180 journals on six continents; and 12 chapbooks of poetry – including Caribbean Nights (Red Bird Chapbooks, 2014), Notes from the Patagonia (dancing girl press, 2017) and On Galápagos Shores (dancing girl press, 2019). She authors travel narratives, articles and guidebooks. She travels through Latin America, listening to the voices of the pueblos and Earth.
Johnis a British writer, poet and musician—a multi-talented gentleman self-described as a “Family man, Grandfather, Occasional Musician, Singer, Amateur photographer and Film-maker, Apple-MAC user, Implementation Manager, and Engineer”. He has been a participant in the d’Verse Poet’s Pub a player in New World Creative Union as well as a being a ‘spoken-voice’ participant in Roger Allen Baut’s excellent ‘Blue Sky Highway‘ radio broadcasts. He’s been blogging since the beginning of 2011. He is also a member of The Poetry Society (UK).
Recent publications are anthologies resulting from online collaborations among two international groups of amateur and professional poets. The first of these is The Grass Roots Poetry Group (Petrichor Rising). The other group is d’Verse Poet Pub, in which John’s poetry also appears The d’Verse Anthology: Voices of Contemporary World Poetry, produced and edited by Frank Watson and The Gospel According to Poetry edited by T. Cole Jenkins.
jsburl, MFA, is a hemorrhagic stroke survivor who lives in Northern NY. She loves her family, the mountains, gardening, writing poetry and stories, oil painting, dragons, and animals large and small. She lives with her partner and her dog Tippy, and has just finished her master’s degree in Creative Writing. She was inducted into Sigma Tau Delta International English Society, and The National Society of Leadership and Success. She has been a journalist and won state and US competitions, and has two children’s books slated for release this year. The stroke took her mobility, but not her creativity. Her favorite thing to tell people is “Make every day an extraordinary day.”
A poet, fiction writer, & photographer, Michael’s writing, art, & photographs appear in print & online. His poetry has won international awards & been translated into several languages. His poetry has won international awards & been translated into several languages. His latest poetry collection, Nothing Remembers, came out from Finishing Line Press in September 2019 & received a Feathered Quill Book Award for Poetry.
He has a chapbook, Breakfast at the End of Capitalism (Locofo Chaps, 2017) and a full-length flash fiction collection, The Palm Reading after The Toad’s Garden (Is a Rose Press, 2016. Previous poetry books: War Surrounds Us, Midwest / Mid-East, & The World Behind It, Chaos… He co-edited Voices Israel Volume 36 (2010) & was managing editor for arc-23 & arc-24. With producer / director David Fisher, he received an NEH grant to write a film script about Yiddish theatre. He is the former chair of the Israel Association of Writers in English.
Of Reflections on Being, Healing, and Wandering was a weekly contributing writer for “Gratitude Fridays” at Beguine Again. Chrysty says, “I am a student of theology, people, and life. About a year ago, I decided to incorporate a public element to my private prayer life. I believe that prayer, at its best, can be ministry and expression as well as it’s traditional elements. I have learned from studies that gratitude is a window into the world as it could be. So I tweet a gratitude every day. Nothing grandiose. Just ordinary moments in an ordinary life with an extraordinary God. Feel free to follow me on Twitter @AuntChrysty if you would like to experience an instant of gratitude each busy blessed day.”
Dragonkatet ~ Regarding the blog name, Dragon’s Dreams ~ The name comes from Corina’s love-affairs with both Dragons and Dreams (capital Ds). It’s another extension of who she is, a facet for expression; a place and way to reach other like-minded, creative individuals.
On her blog and in The BeZine, Corina posts a lot of poetry and images that fascinate or move her, because that’s her favorite way to view the world.
Corina posts about things important to her and the world in which we live. She champions extra important political, societal and environmental issues, etc. Sometimes She waxes philosophical, because her blog is a place where she feels she always learns about herself, too, by interacting with some of the brightest minds, souls and hearts out there. It’s all about ‘connection(s)’ and I don’t mean “net-working” with people for personal gain, but rather, the expansion of the 4 L’s: Light, Love, Laughter, Learning.
Lorraine is a poet-translator-travel writer who has works appearing in over 300 journals on six continents and 23 collections of poetry–including the upcoming In the Jaguar Valley (dancing girl press, 2022) and Caribbean Interludes (Origami Poems Project, 2022). Her writing has been nominated for the Best of the Net. She journeys through Latin America, listening to the voices of the pueblos and Earth.
JOSEPH HESCH (A Thing for Words) is a writer and poet from Albany, New York. His work appears or is forthcoming in over a dozen venues, including Cossack Review, Frontier Tales Magazine, Pine Hills Review, the 2017 Indies Unlimited Flash Fiction Anthology, as well as the anthologies Petrichor Rising and For the Love of Christmas. His poetry collections, “Penumbra: The Space Between” and “One Hundred Beats a Minute” are available on Amazon.com. He’s currently working on his first collection of stories, all based on his fascination with the American frontier, whether it’s upstate New York in the 17th and 18th Centuries or the Nebraska plains and Arizona deserts of the 19th. You can visit him at his blog A Thing for Words. He can be found on Twitter at @JAHesch and his Amazon page is Joseph Hesch, Poet and Writer.
TERRI STEWART (Bequine Again* and The Bardo Group Beguines), resident Cannoness of The Bardo Group Beguines. I am a monk disguised as a passionate prophet. My true loves are God, family, and the creative arts. And maybe just a little bit of politics too. I come from an eclectic background and consider myself to be grounded in contemplation and justice as embodied in the United Methodist tradition.
I am the Director and Founder of the Youth Chaplaincy Coalition, which serves youth affected by incarceration.
As a graduate of Seattle University’s School of Theology and Ministry, I earned my Master’s of Divinity and a Post-Master’s Certificate in Spiritual Direction. I am a contributing author to the Abingdon Worship Annual.
My online avatar is “Cloaked Monk.” This speaks to my grounding in contemplative practices and the need to live it out in the world. The cloak is the disguise of normalcy as I advocate for justice and peace. You can find me here or at http://www.twitter.com/cloakedmonk. To reach me for conversation, send a note to terri@cloakedmonk.com.
* Bequine Again is an interfaith effort offering spiritual support through inspirational posts, daily spiritual practice and prayer, and community. Beguine Again and The BeZine are affilated sites.
Alison Stone…
…has published seven full-length collections, Zombies at the Disco (Jacar Press, 2020), Caught in the Myth (NYQ Books, 2019), Dazzle (Jacar Press, 2017), Masterplan, collaborative poems with Eric Greinke (Presa Press, 2018), Ordinary Magic, (NYQ Books, 2016), Dangerous Enough (Presa Press 2014), and They Sing at Midnight, which won the 2003 Many Mountains Moving Poetry Award; as well as three chapbooks. She has been awarded Poetry’s Frederick Bock Prize and New York Quarterly’s Madeline Sadin Award.
NAOMI BALTUCK, emerita, (Writing Between the Lines)~ is a Contributing Editor and Resident Storyteller. She is a world-traveler and an award-winning writer, photographer, and story-teller whose works of fiction and nonfiction are available through Amazon HERE.
Naomi conducts workshops such as Peace Porridge (multicultural stories to promote cooperation, goodwill, and peaceful coexistence), Whispers in the Graveyard (a spellbinding array of haunting and mysterious stories), Tandem Tales, Traveling Light Around the World, and others. For more on her programs visit Naomi Baltuck.com.
Naomi says, “When not actually writing, I am researching the world with my long-suffering husband and our two kids, or outside editing my garden. My novel, The Keeper of the Crystal Spring (Viking Penguin), can be read in English, German, Spanish, and Italian. My storytelling anthology, Apples From Heaven, garnered four national awards, including the Anne Izard Storytellers’ Choice. I am currently working on a contemporary women’s novel.”
JAMES COWLES, emeritus, (Beguine Again) is a weekly contributing author to Beguin Again. Married to Diane for 32 years, no kids. I retired in 2010 after 30+ years as, at various times, an engineer, software developer, and software development manager with the Boeing Co. Diane works as a librarian at the Beacon Hill Branch of the Seattle Public Library system.
I have a master’s in math from Wichita State University, a master’s in physics as a Woodrow Wilson Fellow from Tulane, a master’s in English literature from Tufts by way of Harvard and, as a Council of Europe Fellow, Oxford (Exeter College … same Oxford college as JRR Tolkien), and a master’s in theology (MAPS) from Seattle Univ.
My main current interest is constitutional history and theories of constitutional interpretation (my area of specialization at Tufts / Harvard / Oxford was postmodernist / deconstructionist interpretation theory). I’m currently auditing a class in advanced constitutional law at the UW law school, and plan to audit another class on the First Amendment next quarter, plus take a Coursera non-credit course in “con law” from one of my heroes Prof. Akhil Amar at Yale Law early in ’14. I am a “born-again” skeptic / atheist / agnostic (depending on what I ate for breakfast on any given morning) and equally “born-again” progressive who believes that anchorman Will McAvoy’s rant against the Tea Party as the “American Taliban” in the first episode of “The Newsroom” — which, if you don’t watch, you should — was far too charitable to the Tea Party and an insult to the Taliban, who are much more enlightened than, e.g., Rick Santorum and Michele Bachmann.
I believe that the “minimal state” as advocated in Robert Nozick’s “Anarchy, State, and Utopia” is a fine goal — but only for “minimal people”. I also believe the greatest threat to America’s tradition of ordered liberty under the US Constitution is the Christian fascism of the religious right, and the 2nd greatest danger to that tradition is the unintentional, in fact, almost knee-jerk, nurturing of Christian fascism on the part of progressives in the name of “tolerance” (see Sam Harris’s remarks on same early in “The End of Faith”). The latter group, especially, would do well to read John Milton’s great defense of freedom of speech and press, “Areopagitica”, with careful attention to what Milton says about the moral limits of tolerance.
JAMIE DEDES, emerita, passed away in 2020. She was an accomplished Lebanese-American writer of fiction, nonfiction and poetry. She was a content editor, and blogger, the founding and managing editor of The BeZine, manager of its associated activities and curator of the The Poet by Dayjamiededes.com, an info hub for writers meant to encourage outstanding but lesser-known poets, women and minority poets, outsider artists, and artists just finding their voices in maturity. The Poet by Day was dedicated to supporting freedom of artistic expression and human rights, as is The BeZine as we continue in her memory. See posts Remembering Jamie.
SUE DREAMWALKER, emerita, says, “I am just an ordinary woman, who stumbled across blogging in 2007 and thought to use it to enlighten people a little, to share my thoughts through my writings, poem and art. Having gone through my own experiences of depression, a break-down, and dark days of despair back in the 90’s. My Health was also in shreds, I had Fibromyalgia, among other things, so I set about self healing, using affirmations, meditation and Qi Gong.. Beginning with Louise Hays, You Can Heal Your Life Book; I set about changing my life from one of working in textiles and training for 28 years, to becoming a Support Worker, working with adults with learning difficulties, such as Autism, Down Syndrome and Asperger’s , To Mental health Support enabling individuals to integrate back into the community. Which I did for 11 yrs prior to my retirement I now spend time helping my husband on our allotment plot, and growing our own food. Between looking after our granddaughter, I enjoy writing poetry, short stories for my own pleasure, knitting, sewing, while learning to play the guitar ( Not very well ) but trying.
PRISCILLA GALASSO, emerita, (scillagrace.com), Contributing Editor of The BeZine, started her personal blog to mark the beginning of her fiftieth year. Born to summer and given a name that means ‘ancient’, her travel through seasons of time and landscape has inspired her to create visual and verbal souvenirs of her journey. From personal exploration to designated wilderness areas, her discoveries inform and shape integrated engagement with our wonderful world.
Currently, Priscilla lives in Wisconsin. She considers herself a lifelong learner and educator. She works part time as the Administrative Assistant at Cedar Lakes Conservation Foundation and runs a business (Scholar & Poet Books, via eBay and ABE Books) with her partner, Steve.
RUTH JEWELL, emerita, (A Quiet Walk and Beguine Again) is a weekly contributing author and site administrator to Begine Again. Ruth Jewell recently received her Masters of Divinity from Seattle University, School of Theology and Ministry. Ruth is currently in-care at Queen Anne Christian Church in preparation for possible ordination in the tradition of the Christian Church (Disciples of Christ). She is a board member and volunteer for the Youth Chaplaincy Coalition, which serves youth in criminal detention.
Ruth has a long personal history of contemplative spiritual practices, which have been instrumental in much of her own discernment process. She hopes to pass on her love of sitting with the Holy Spirit.
CHARLES W. MARTIN, emeritus, (Reading Between the Minds) earned his Ph.D. in Speech and Language Pathology with an emphasis in statistics. Throughout Charlie’s career, he maintained a devotion to the arts (literature/poetry, the theater, music and photography). Upon retirement in 2010, he turned his full attention to poetry and photography.
Charlie publishes a poem and a photographic art piece each day at Read Between the Minds, Poetry, Photograph and Random Thoughts of Life. He is noted as a poet of social conscience. He has self-published a book of poetry collections entitled The Hawk Chronicles, A Bea in Your Bonnet: First Sting, featuring the renown Aunt Bea. In The Hawk Chronicles, Charlie provides a personification of his resident hawk with poems and photos taken over a two-year period. Charlie’s joint venture, When Spirits Touch, Dual Poetry, a collaboration with River Urke, is available through Amazon as are all his books.
Liliana is also the author of a novel, Solo-Chess, available for free reading HERE. Many of her creations, both poetry and prose, are published in various literary magazines.
LANA PHILLIPS, emerita, (Beguine Again) is a writer who lives in one of the most beautiful places in the world, the mountains of North Carolina. Poverty is real here too. I see and live it every day.
DONNA PIERCE, emerita, (Beguine Again) is a weekly contributing author for “Mindful Mondays” at Beguine Again. Over the years, I’ve been a college textbook sales rep, a literacy education professor, a storeowner, a social service nonprofit founder, a stay-home mom, and the caregiver for my parents during the last few years of their lives.
My husband Larry and I recently celebrated our 21st wedding anniversary, and we have two daughters, one in college and one in high school. I engaged the spiritual practices of both Christianity and Buddhism, sometimes leaning more one way, sometimes the other. Christianity tends to guide my life in community, and Buddhism helps me live more easily with myself, though the reverse is true as well.
MICHAEL WATSON, M.A., Ph.D., LCMHC, emeritus, (Dreaming the World) is a contributing editor to The BeZine,an essayist and a practitioner of the Shamanic arts, psychotherapist, educator and artist of Native American and European descent.
Michael lives and works in Burlington, Vermont, where he recently retired from his teaching position in undergraduate and graduate programs at Burlington College. He was once Dean of Students there. He also had wonderful experiences teaching in India and Hong Kong, which are documented on his blog. In childhood Michael had polio, an event that taught him much about challenge, struggle, isolation, and healing.
Below is my humble offering to the movement. Please come share with us and check out some of the others as we dare to make a real difference for those in need.
—Corina Ravenscraft, core team member
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” ~ Matthew 25:40 KJV Bible
~ Under ~
Homeless Joe, has nowhere to go. He lives under a bridge; not a troll, just poor.
(Not in some third-world country, no).
Crazy Jane lives under a delusion—from voices of people not here anymore.
(In the land of the free and the home of the brave).
Carmen, a single mother of five, lives under the stigma of using food stamps to eat.
(In America, the poor are victimized, you know).
Speed-freak Charlie lives under the influence of the drugs which keep him wandering the streets.
(How many poor would that daily latte save?)
All of them, under poverty’s yoke. Under society’s up-turned nose. Homeless, hungry and in many ways “broke,” Do you really think this is the life that they chose?
(How about walking a mile in their…feet?)
What they truly need is understanding, To help them get back to dignity’s door. Out from under all the senseless branding, Back to being visible people once more.
In September 2011, Michael Rothenberg and Terri Carrion saw their idea and month of work come to fruition—the first 100 Thousand Poets for Change (100TPC) worldwide poetry events, held on the last Saturday in September. Little could they imagine back then that it would continue and grow for the next ten years!
The organization has over the years focused on three general areas globally: Peace, Sustainability, and Social Justice. Around the world, organizers and groups focus on these issues as they fit in local contexts plus other local issues that require attention to bring about positive change. In 2015, Michael and Terri worked with 100TPC organizers in Italy to put together the first 100TPC World Conference in Salerno, Italy.
100TPC World Conference Banner
Save the Date for this Year!
We will hold our annual online 100TPC at The BeZine again this year, on the “official” date for 100TPC: 26 September, 2020. So, save that date! In addition, we will be co-sponsoring All Africa Poetry Symposium in Celebration of 100 Thousand Poets for Change 10-Year Anniversary at 8 AM US East Coast, early afternoon in the Africa time zones. Read more here (including times in Africa). With this new mix of live-stream poetry, we hope to provide an exciting 100TPC virtual BeZine event. We plan to live-stream in The BeZine Facebook groups and on YouTube…stay tuned for more information.
Below is my humble offering to the movement. Please come share with us and check out some of the others as we dare to make a real difference for those in need.
—Corina Ravenscraft, core team member
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” ~ Matthew 25:40 KJV Bible
~ Under ~
Homeless Joe, has nowhere to go. He lives under a bridge; not a troll, just poor.
(Not in some third-world country, no).
Crazy Jane lives under a delusion—from voices of people not here anymore.
(In the land of the free and the home of the brave).
Carmen, a single mother of five, lives under the stigma of using food stamps to eat.
(In America, the poor are victimized, you know).
Speed-freak Charlie lives under the influence of the drugs which keep him wandering the streets.
(How many poor would that daily latte save?)
All of them, under poverty’s yoke. Under society’s up-turned nose. Homeless, hungry and in many ways “broke,” Do you really think this is the life that they chose?
(How about walking a mile in their…feet?)
What they truly need is understanding, To help them get back to dignity’s door. Out from under all the senseless branding, Back to being visible people once more.
In September 2011, Michael Rothenberg and Terri Carrion saw their idea and month of work come to fruition—the first 100 Thousand Poets for Change (100TPC) worldwide poetry events, held on the last Saturday in September. Little could they imagine back then that it would continue and grow for the next ten years!
The organization has over the years focused on three general areas globally: Peace, Sustainability, and Social Justice. Around the world, organizers and groups focus on these issues as they fit in local contexts plus other local issues that require attention to bring about positive change. In 2015, Michael and Terri worked with 100TPC organizers in Italy to put together the first 100TPC World Conference in Salerno, Italy.
100TPC World Conference Banner
Save the Date for this Year!
We will hold our annual online 100TPC at The BeZine again this year, on the “official” date for 100TPC: 26 September, 2020. So, save that date! In addition, we will be co-sponsoring All Africa Poetry Symposium in Celebration of 100 Thousand Poets for Change 10-Year Anniversary at 8 AM US East Coast, early afternoon in the Africa time zones. Read more here (including times in Africa). With this new mix of live-stream poetry, we hope to provide an exciting 100TPC virtual BeZine event. We plan to live-stream in The BeZine Facebook groups and on YouTube…stay tuned for more information.
September 28, 2019 The BeZine Virtual 100TPC Event is LIVE!
Social Justice
as the world burns and wars rage
Global protest actions on the Climate Crisis have been scheduled for September, as fires rage from the Arctic to the Amazon [1]. Potential conflicts in the Middle East seem on the verge of flaring into their own wildfires, most prominently as I write this: Taliban-US, Iran-US, Israel-Hamas-(Hezbollah-Iran), and Pakistan-India-Kashmir. Underlying and entwined with these huge, tangled problems, the pressing need to address injustice, inequality, and huge economic disparity, which smolder or burn throughout the world. Big words cover what we wish for in place of these problems: Sustainability, Peace, and Social Justice. In order to understand the complex dimensions of each of these pressing global problems, The BeZine has focused in our first two issues of 2019 on Peace and Sustainability—and now, the Fall Issue of The BeZine focuses on Social Justice.
As you press on for justice, be sure to move with dignity and discipline, using only the weapon of love. Let no man pull you so low as to hate him. Always avoid violence. If you succumb to the temptation of using violence in your struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and your chief legacy to the future will be an endless reign of meaningless chaos.
In this time of Orwellian language-logic and fake news (aka propaganda and lies), science denial (aka lies and distortions), nationalistic-populism, vitriolic debate, and self-serving and greedy leadership in the financial and governmental towers of power unmoored from ethics or morality (aka high crimes and misdemeanors)—with all of this, I ask you to reflect on these words of Martin Luther King, Jr.—”Let no man pull you so low as to hate him. Always avoid violence.”
I find myself at times of despair drawn to the idea of violence as the only solution, but each time remind myself of the repulsiveness of that solution. We must find a way to bring justice into the world, to immediately address the climate crisis, and to foster peace, without contributing to the bitterness, pain, and murder so rampant now, fueled as it is by the rhetoric and actions of government and corporate powers. If we stoop to the level of those men (and women) in power, we will end up only fanning the destructive fires they have lit and spread.
As the Reverend King goes on to say: “If you succumb to the temptation of using violence in your struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and your chief legacy to the future will be an endless reign of meaningless chaos.”
Sometimes I feel that we already are reaping that legacy with this reign of chaos surrounding us today. I fervently hope that, if so, it is not an endless inferno.
Glimmers of hope emerge—Greta Thunberg and her activism shines like a bright light. Her language makes clear that the climate crisis is an issue of social justice for our children and grandchildren. It is also a social justice issue for indigenous peoples, migrants, the poor, and less “developed” countries. The climate crisis and wars contribute to the issue of justice for migrants, creating a flow of refugees that other countries refuse to shelter. Racism, unfettered capitalism, gender biases all create injustice, and those oppressed in the system that produce hate are most likely to suffer in war and the climate crisis. Our contributors touch on these intersections while exploring social justice in their work.
In the end, the hope has to come from us—from our acting, responding, striking if necessary. Yes, avoiding violence. But also, demanding change now. We need to seek the abstract “social justice” through social ACTION. And we need to see and act on the links between issues, rather than dividing ourselves and fighting over which issue is more important. They are all important, and they all need to be addressed holistically.
We all need to work together, because there are no jobs on a dead planet; there is no equity without rights to decent work and social protection, no social justice without a shift in governance and ambition, and, ultimately, no peace for the peoples of the world without the guarantees of sustainability.
With this issue of the Zine, Global 100,000 Poets and Others for Change (100TPC), Read A Poem To A Child week, and The BeZine Virtual 100TPC we share our passions and concerns across borders, we explore differences without violence or vindictiveness, and we sustain one another. These activities endow us with hope, strength, and connection.
Our thanks to and gratitude for the members of The Bardo Group Beguines (our core team), to our contributors, and to our readers and supporters who come from every corner of the world. You are the light and the hope. You are valued.
Special thanks to Michael Rothenberg and Terri Carrion for the gift of 100TPC and Read A Poem To A Child week, to our resident artist Corina Ravenscraft for our beautiful 100TPC banner, and to Michael Dickel for pulling the Zine together this month, moderating Virtual 100TPC on September 28, and for his technical support and innovations. And to Terri Stewart, much appreciation for our stellar logo, and for our ultra-fabulous name: The BeZine – Be inspired … Be creative … Be peace. … Be …
Our theme for the December 15 issue is “A Life of the Spirit.” John Anstie will take the lead and submissions will open on October 1 and close on November 15. Look for revised submission guidelines soon.
In the spirit of love (respect) and community
and on behalf of The Bardo Group Beguines, Jamie Dedes, Managing Editor
The BeZine 100TPC Virtual—Live Online 28 September 2019
The global 100TPC initiative on Saturday, September 28, 2019, puts forward poetry, music, art, and more, that promote Peace, Sustainability, an Social Justice. The BeZine will again offer a virtual, online event on that date. Please stop by, leave links to your own writing, art, or music, leave comments… We welcome your participation. Click here to join on 28 September 2019.
Table of contents
How to read this issue of THE BeZINE: You can read each piece individually by clicking the links in the Table of Contents or you can click HERE and scroll through the entire Zine.
TRANFORMATION
“There must exist a paradigm, a practical model for social change that includes an understanding of ways to transform consciousness that are linked to efforts to transform structures.” ― bell hooks, Killing Rage: Ending Racism
“There are times when so much talk or writing, so many ideas seem to stand in the way, to block the awareness that for the oppressed, the exploited, the dominated, domination is not just a subject for radical discourse, for books. It is about pain–the pain of hunger, the pain of over-work, the pain of degradation and dehumanization, the pain of loneliness, the pain of loss, the pain of isolation, the pain of exile… Even before the words, we remember the pain.” ― bell hooks, Talking Back: Thinking Feminist, Thinking Black
“We live in a system that espouses merit, equality, and a level playing field, but exalts those with wealth, power, and celebrity, however gained.” ― Derrick Bell, Ethical Ambition: Living a Life of Meaning and Worth
“In the unceasing ebb and flow of justice and oppression we must all dig channels as best we may, that at the propitious moment somewhat of the swelling tide may be conducted to the barren places of life.” ― Jane Addams, Twenty Years at Hull House
[1] In support of these, The BeZine blog has been posting about the Climate Crisis, and will continue to do so throughout September (2019), in addition to our Sustainability Issue this past Summer [back].
The BeZine: Be Inspired, Be Creative, Be Peace, Be (the subscription feature is below and to your left.)
Daily Spiritual Practice: Beguine Again, a community of Like-Minded People
Three o’clock
The Catholic bells begin ringing
Women in their red huipiles
& ribbon-wrapped hair
wound ‘round their heads
enter the church
I quietly slip in & see
Father Stanley Rother’s heart
buried in the right wall
This Maya village wished it so
after his assassination in 1981
Variously colored crosses surround it,
each one with a name, a date
I reenter the sunlit afternoon
& aimlessly wander the market streets
Five o’clock
The village echoes with the
hand-clapping & tambourines
the singing & hallelujahs
from the seven or more evangelical temples
I am haunted by the horror of that memorial
I am haunted by the testimony of a volunteer
who investigated a massacre in this village
just over a year ago
As dusk falls
I once more climb those round steps
& enter the white-washed church
I sit in a pew near the priest’s heart
meditating upon those lives embracing him
Green paper crosses for the 209 killed here
22 yellow ones for the wounded
68 pink, the kidnapped
I walk back into the twilight
thinking of that December night massacre
not so very long ago
& how these villagers marched to the
military base & ordered them
to leave, to end the murderings
of their pueblo that had gone on
for too, too many years
The two nearest volcanoes are capped
by towering grey clouds
Thunder rumbles the empty streets