Posted in Fiction, Jamie Dedes

Time of Orphaning

file0001349463653It’s tough when you are orphaned at seventy. I say that without rancor or irony. I’d known Mrs. O’Donall and her daughter for fifteen years, which at the time of this story was the entire length of my life.

The ladies – as everyone called them – were fixtures in our parish. Each morning they arrived at St. Anselm’s at precisely six-fifty for daily Mass. Their consistency was such that my mom said she could tell time by them. They generally made their way into church arm-in-arm and always sat in the first pew.

While the younger lady was fragile, tentative and wide-eyed, the older one was stern, sturdy and quick-minded. With her daughter in tow, she worked on the Annual Church Carnival Planning Committee and in the Women’s Auxiliary as well, relied upon to help the nuns clean the sacristy, press altar cloths and arrange flowers. Over time they left cleaning the sacristy to younger women.

Those two were always proper and powdered, wearing red lipstick and hats and gloves as if it was still the forties or fifties. Everyone called Miss O’Donall “Baby,” though she was seventy. In fact I never knew her real name until I read it in the in the church bulletin: “Patricia O’Donall of County Cork, Ireland and the widow of John is survived by their only daughter, Margaret O’Donall . . . ” Margaret, I thought. Well that doesn’t seem to suit her. Maggie maybe. I could see her being called Maggie.

****

Mrs. O’Donall was ninety-one when the call came and “a nice ripe old age it ‘tis,” said my mother. She was preparing stuffed cabbage for after the funeral. The gathering would be in the church hall and the funeral at St. Charles Cemetery, which is where everyone in our parish gets buried. It has green lawns, tree-lined walks and stone fences. Odd that the dead are buried in a more beautiful place than the ones in which they had lived.

The O’Donall place was owned by the church. It was a four story walk-up on 97th Street next to an empty lot and so old it had dumb-waiters with ropes on pulleys and rusty hot-water radiators that hissed and rattled. The halls and stairwells smelled of rancid oils and the walls were marked with I’d guess was about fifty-or-so years of grime and fingerprints. The old ladies lived on Mrs. O’Donall’s husband’s pension combined with Baby’s savings left from her working days.

I was at their place often, whenever they needed me to run errands or to help lug groceries up the stairs. Their apartment had one bedroom. Mrs. O’Donall slept in the bedroom and Baby slept in the livingroom on a daybed. They kept their place as scrubbed and as sparkling as they could get an old place like that, with paint peeling and the linoleum worn and yellowing and starting to curl. You could smell the mothballs they used in their closet.

Their furniture “had seen better days,” as my Gram would say. They had small replicas of the Irish tricolor and the American flag on the buffet, odd splashes of color in the midst of pragmatic tan and brown. The end tables and the backs and arms of the chairs and sofa were protected with crocheted doilies in the old way, crochet hooks and cotton being as constant in the old ladies hands as their prayer beads and almost as revered. You could count on them to ply their craft like you could count on having to study for the SATs and on your parents giving you a curfew. Whatever the ladies gifted you from crib to coffin would be crocheted. “And so you should be honored,” my mother had said, “that the ladies made something with their own hands for your birthday.” That was the last year before Mrs. O’Donall died. They gave me two white crocheted collars for my cardigans, but no one wears that kind of collar anymore.

****

Uncle Tom and Uncle Andy, my mother’s brothers, took Baby in charge throughout the days of the wake and during the funeral, taking turns to help her up-and-down the stairs at home and holding onto her so that she didn’t trip into the grave at the funeral. She wasn’t normally doddering, but it did seem she was in shock. Mom made sure Baby ate some dinner at night and helped her into bed and my aunt on my father’s side, Claire Marie, got Baby up each morning and made her Red Rose tea and steel-cut oatmeal with raisins, brown sugar and milk. She drank the tea but barely touched the oatmeal.

We all worried about how Baby would fare when the flurry of activity subsided and she was left alone with silence and the reality of her mother’s death. She was the subject of the Women’s Auxiliary as they wondered if they should create a rotation of its members to check on her each day and make sure she didn’t feel abandoned. They wondered if they should also call the county social services. “I don’t want to be mean,” said Mrs. St. John, “but we all have husbands and children to care for. Where’s the time?”

“Where’s the time indeed,” said my mother with five kids and a husband “who is really just another child after all and more helpless than the rest.” So in the end county social services was called and a Miss Antonio came to talk with my mom and Mrs. St. John. My mother opened the door to her knock and found the lady dressed in a snappy red pants suit and carrying a brown leather briefcase. “Not Irish, but she’s a nice young lady and got herself an education too.”

In the end Miss Antonio’s considered opinion was that Baby was too frail to live on her own and too emotionally unstable for her judgement to be trusted. Amid Baby’s tears and confusion, Miss Antonio and some others from county social services packed a bag with the “basics” and moved Baby to an old people’s home. Her furniture and other things were sold or otherwise disposed of.  Mom said that money from the sale went into some sort of trust account for Baby’s care along with her remaining savings.

After a couple of days, some of the women in the Auxiliary and one of the nuns visited Baby. They said she was grieving but that the home was nice and she’d be happy and safe there.  I wanted to see it for myself. I wanted to see if Baby was really okay in that place. About two weeks after the move, Mom finally said I could go visit.

****

The following Sunday after ten-o’clock Mass, I made the twelve-block hike in the summer heat, arriving sweaty and dry-mouthed. I was surprised to find that the home didn’t look like a home at all. It was more like a government building, a school or something. Institutional. I went to the front desk and asked to see Miss Margaret O’Donall. The receptionist – who didn’t look much older than I – politely pointed to the stairs and said, “Next floor. First room on your right.”

Baby’s room was nothing like her old apartment and wasn’t very homey. There was a small night-stand with a lamp by a single bed, its metal frame painted black. There was an oak dresser with a mirror attached and a padded arm chair. The floor was bare and the window barred. The bed was neatly made with a worn white chenille bedspread.

The room’s saving grace was a big maple outside the window. Someone had placed the chair so that Baby could sit and look at the tree and the birds and squirrels. You could see patches of blue between the buildings, though their high rising blocked any view of the horizon.

Whenever I visited Baby during the months that followed I’d find her sitting by that window. Staring. Silent. Almost breathless. After awhile she’d realize I was there. “Oh, our bonnie Bonnie,” she’d say, “Mother will be so glad to see you.” When the winter came, she asked me to buy her crochet cotton and hooks and she started crocheting again and all winter long Baby made bed jackets. “You know Mother,” she said, “she always feels the chill.”

That spring Baby joined Mrs. O’Donall. I went to the home one day to find her bed stripped and her things packed in two paper shopping bags. I brought everything home to my mom and she let me keep the bed jackets. It’s been two years and I’m still not sure what I should do with them, but I don’t want to let them go. I don’t want to erase my memory of Baby. I don’t want to forget how hard it is when the time of orphaning comes, even if it doesn’t come until I am old.

© 2014,  Jamie Dedes, All rights reserved; This short story is a fiction and any resemblence to anyone living or dead is coincidence. Photo credit ~ courtesy of morgueFile

Photo on 2014-03-31 at 17.16 #3unnamed-18JAMIE DEDES (The Poet by Day)~I am a medically retired (disabled) elder and the mother of married son who is very dear. I started blogging shortly after I retired as a way to maintain my sanity and to stay connected to the arts and the artful despite being mostly homebound. My Facebook pages are: Jamie Dedes (Arts and Humanities) and Simply Living, Living Simply.

With the help and support of talented bloggers and readers, I founded and host The Bardo Group because I feel that blogging offers a means to see one another in our simple humanity, as brothers and sisters and not as “other.”

“Good work, like good talk or any other form of worthwhile human relationship, depends upon being able to assume an extended shared world.” Stefan Collini (b. 1947), English Literary Critic and Professor of English Literature at Cambridge

Author:

Jamie Dedes is a Lebanese-American poet and free-lance writer. She is the founder and curator of The Poet by Day, info hub for poets and writers, and the founder of The Bardo Group, publishers of The BeZine, of which she was the founding editor and currently a co-manager editor with Michael Dickel. Ms. Dedes is the Poet Laureate of Womawords Press 2020 and U.S associate to that press as well. Her debut collection, "The Damask Garden," is due out fall 2020 from Blue Dolphin Press.

13 thoughts on “Time of Orphaning

  1. This is so beautiful, Jamie, and totally engaging. I don’t think I’ve read any of your stories before and I am very impressed. I always think on two levels; as I was reading and thinking about the unfolding story, I was also thinking about how you were telling the story – your words and structure. You have inspired me to do more writing (and to work harder at it). Thanks.

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    1. Wow! I would consider it a real win, Pat, if you started doing more writing. After all the writer’s eye and the photographer’s eye are closely related. Bravo!

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  2. I found this story very touching, Jamie. I was 26 when my Mom died, 50 when I lost my Dad. Thank heaven my Stepmother is still alive (she’s about 77) and, of course, my “Second Mom,” my best friend since high school’s Mom who all but adopted me when my Mom passed. She is now 94 and lives in SF, as do my “second sisters” of that family. My b.f. Lives in NY. They all consider me part of the family.
    When my Dad died, someone said that I was an orphan now, which I thought was very odd because, after all, I’d been married, had 3 kids, and had not been a dependent for many years. But I still depended on them, their kindness and consistency, their quiet, undemanding love. So I guess I do understand feeling like an orphan at 70 like Baby…after all, I just turned 67.
    Thank you so much for sharing this.

    Sent from my iPhone

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    1. Linda, thanks for your stallwart support, always reading and sharing your thoughts. I’m glad you like this. Thanks for reading and taking the time to comment.

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  3. Oh this is such a lovely story written so that I could not stop reading. It is so different to lose a parent with whom you live and share each day. I base this observation on having lost my long distance mother some years ago. Of course I miss my mother but the loss is experienced more in terms of memories. I have always grieved acutely for my pets for which care has been entrusted to me. They always leave a hole in my life that is quite tangible.

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    1. Yes and no. The actor Clifton Webb lived all his life with his mother. They were reportedly quite close. When she died in 1960, Noel Coward quipped something like “it must be horrid when you are orphaned at seventy-one.” I was only ten and don’t know if the comment was meant meanly, but I took it so. The remark stayed with me through the years and finally one day I used it as the jumping-off point for this story. My early life was rich in Middle Easterners, Italians, Jews … and Irish Catholics, including a elderly mother and her mature daughter, whom I assumed to be unmarried. I’d see them at church, but I didn’t know them or even their names and don’t know their story. And so it goes . . . the spin comes together from sparkes to fire. You know that from your own experience, eh? 🙂 Thanks for reading and commenting, Victoria.

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  4. What a profound and moving story, Jamie. I could picture those women as if they were sitting right in front of me, all prim and proper in their Sunday finery. They don’t make women like they used to. There is something so engaging about women like Baby and her mother. They are not just anachronistic (although they are that, too, I suppose), but there is a certain air of respect that surrounds them – they come from a very different era.

    It’s a quandry, isn’t it, when trying to decide what to do with mementos and belongings? I’m glad you kept the bed jackets. I dislike nursing homes, and wish that everyone could have the ability to leave this world with the dignity of being at home in his/her own bed when the time came. I imagine that that is one of the blessings of having children who can look after such important details. 🙂

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