Posted in Film/Documentaries/Reviews, General Interest, Guest Writer, Video

The making of a 1949 Hollywood film in the little town of Much Wenlock (Shropshire, England)

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It’s hard to imagine, but in 1949 Hollywood descended on my little home town of Much Wenlock. Both its locations and inhabitants featured in David O. Selznick’s screen version of Mary Webb’s 1917 novel, Gone to Earth. The film’s star, Oscar-winner Jennifer Jones, certainly looks the part, and in this respect she well conjures the book’s central character, the untamed but doomed spirit that is Shropshire lass, Hazel Woodus.

As an American, Jones of course had to receive specialist drilling in the Shropshire dialect, a form of speech which these days is scarcely heard, but would have been the norm during Webb’s childhood. She writes it very clearly in the book’s dialogue, and Jones makes a good stab at it, but it perhaps sounds overdone to modern ears. People in England do not speak like this any more.
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Mary Webb herself spent her adolescence in Much Wenlock, and for the rest of her too-short life lived in various parts of rural Shropshire. She knew country ways intimately. Her writing is rooted always in the landscapes of her own growing up – the upland wilds and rugged long-gone lead-mining and peasant farming communities, the small market towns. But although she observes the hardship and poverty with a keen eye, she has tended to be dismissed as a writer of the romantic and rustic, her work parodied in Stella Gibbons’ Cold Comfort Farm.

In her day, though, she had some very well known literary admirers including Rebecca West and John Buchan (Thirty-Nine Steps). I think her novels deserve a rediscovery. Her themes are still relevant today: male attitudes to women being one of them; human cruelty and wilful destructiveness for another.

In Gone to Earth, the central character, Hazel Woodus, is eighteen, motherless, and living in an isolated cottage with her coffin-making, bee-keeping father, Abel. Her only companion is a tame fox, Foxy, and her only guidance in life is dubiously received from her dead mother’s book of gypsy spells.

Two men want her: the Baptist Minister who marries her and tries to protect what he sees as her innocent spirit, and the fox-hunting landowner who wants only bodily possession. Hazel herself is torn between respectable conformity and her growing sexual awareness. And if I tell you that the term ‘gone to earth’ is the huntsman’s cry when a fox goes underground to escape the hounds, you will know that the story does not end well.

In other senses the book’s plot may be purely allegorical. Above all, it is about the pointless destruction of natural beauty and freedom. Webb was writing it at a time when three of her younger brothers were fighting in the World War 1 trenches.

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Much Wenlock 1949 in outside and inside the medieval Guildhall: scenes from Gone to Earth, director Michael Powell

100_6020_thumbThe making of the film did not run altogether smoothly, and there are perhaps some parallels between Hazel as an object of male possession and control , and the position of the film’s star, Jennifer Jones. She had had an affair with the executive producer, David O. Selznik, and by 1949 they were married. He wanted Gone to Earth to be solely a showcase for her, and he did not think the film’s makers, the fabulous storytelling team of director Michael Powell, and screenwriter, Emeric Pressburger, (The Red Shoes, The Life and Death of Colonel Blimp) had done her justice. He even took them to court for not producing what was in the script. He lost the case, but he still had the right to make an alternative version.

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The upshot was that for the 1952 American release, renamed The Wild Heart , he chopped all the scenes that did not make the most of Jones, had new scenes shot, and to make sense of the makeover added a commentary by Joseph Cotton. The film was not well received, and so did not serve his purpose. Only recently has the original Powell and Pressburger version been fully restored.

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Hazel goes to the Devil’s Chair

For more on Mary Webb:
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“This year’s discovery has been Mary Webb, author of Gone to Earth. She is a genius, and I shouldn’t mind wagering that she is going to be the most distinguished writer of our generation.” — Rebecca West, review of Gone to Earth in the Times Literary Supplement, August 30, 1917

Mary Webb: neglected genius for the synopsis of Gone to Earth and also for details of her other works.

– Tish Farrell

© 2014, Tish Farrell, All rights reserved; photographs either as indicated above or in public domain

unnamed-6Unknown-951ts8NDtDUL._BO2,204,203,200_PIsitb-sticker-v3-big,TopRight,0,-55_SX278_SY278_PIkin4,BottomRight,1,22_AA300_SH20_OU01_TISH FARRELL (Writer on the Edge) ~  is an award-winning English writer of fiction and non-fiction for young adults. In the 1990s, after a career in Museum Education, she went to live in Kenya, East Africa. It was here that she began writing for the African Children’s Literature market. An anthropologist by training, she was dismayed at the lack of contemporary fiction that reflected young Africans’ lives in their increasingly urbanised world.

Her first short novel, Jessicah the Mountain Slayer, about a Nairobi street girl, and a picture book Flame Tree Market were published by Zimbabwe Publishing House, Zimbabwe and Phoenix Publishing, Kenya. Both books won awards at the 1996 Zimbabwe International Book Fair and have remained in print in both countries ever since.  In the United States her short fiction has appeared in the multi-award winning Cricket and Cicada Magazines. Now living back in England, she writes novelised short stories for reluctant teen readers for Ransom Publishing. The most recent title, Mau Mau Brother, tells the story of the 1950s Kenya uprising from the viewpoint of a Kikuyu boy. She has also just published a Kindle novella e-book, Losing Kui. This new edition was originally published by Cicada Magazine and is suitable for adults and young adults alike. Go here for more about her Books

Tish blogs about Africa, the ancient Shropshire town of Much Wenlock where she lives, writing, and much else besides at: http://tishfarrell.wordpress.com/   

Posted in Film/Documentaries/Reviews, Jamie Dedes

TRADING IN TRASH: garbage collecting, growing up, and multi-nationals in Egypt

Video posted to YouTube by massify.

Documentaries about impoverished communities around the globe — in Latin America, Africa and Asia — feature heart wrenching images of children picking their way through garbage dumps to gather food to eat or material goods to sell. But nothing quite compares to the story of Cairo‘s Zaballeen, a community of Egyptian Coptic Christians who have for generations survived by scouring their city for trash, carting it off to their ‘garbage neighborhood’ and recycling it. MORE [About.com Documentaries]
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TRADING IN TRASH
documentary review
posted by Jamie Dedes (Musing by Moonlight)
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The short story: Given the stunning events in Egypt over much of the past year, it seems appropriate to cover this documentary film that illustrates life for one of Egypt’s minority groups. GARBAGE DREAMS follows three teenage boys born into the trash trade and growing up in the world’s largest garbage village, on the outskirts of Cairo. It is home to 60,000 Zaballeen (or Zabbaleen), the Arabic for “garbage people.” Far ahead of any modern “Green” initiatives, the Zaballeen survive by recycling 80% of the garbage they collect.  Face to face with the globalization of their trade, each of the teenage boys is forced to make choices that will impact his future and the survival of his community. Released in 2009, the list of screening venues around the world is HERE.
A Donkey at Moqattam Hill in Cairo
courtesy of Matthias Feilhauer under the Creative Commons Attribution-ShareAlike 3.0 License via Wikipedia.
A Group of Boys at Moqattam Village
courtesy of Ayoung ShinAyoung0131 licensed under the Creative Commons Attribution-ShareAlike 3.0 License via Wikipedia.
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Expertly weaving personal fears, family tensions and political action, GARBAGE DREAMS records the tremblings of a culture at a crossroads. Jeannette Casoulis, New York Times.
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Courtesy of Iskander Films, Inc. under the Creative Commons Attribution-Share Alike 3.0 Unported license.

Stunning debut . . . Tech credits are aces. As fascinating as [Iskander’s] anthological revelations are, it’s her lensing that grants her subjects immense dignity (they never appear “other” in their poverty) and her film its curious beauty. Ronnie Scheib, Variety

With a population of 18 million, Cairo, the largest city in the Middle East and Africa, has no sanitation service. For generations, the city’s residents have relied on 60,000 Zaballeen, or “garbage people,” to pick up their trash. The Zaballeen collect over 3,000 tons a day of garbage and bring it back to their “garbage village,” the world’s most effective and successful recycling program.

Paid only a minimal amount by residents for their garbage collection services, the Zaballeen survive by recycling. They have transformed Mokattam, their garbage neighborhood, into a busy recycling and trading enclave. Plastic granulators, cloth-grinders and paper and cardboard compacters hum constantly. While Western cities would boast of a 30% recycling rate, the Zaballeen recycle 80% of all the waste they collect.

The Zaballeen, who mostly belong to Egypt’s minority Coptic Christian community, were originally poor and illiterate farm laborers. Driven out of the rural south due to a lack of work, these disadvantaged farmers saw Cairo’s trash as an economic opportunity. They have created a recycling model that costs the state nothing, recycles so much waste and employs tens of thousands of Cairo’s poorest.

The Zaballeen earn little, but in a country where almost half of the population survives on less than $2 a day, it is a livelihood. Or has been.

In 2005, following the international trend to privatize services, the city of Cairo sold $50 million in annual contracts to three private companies (two from Italy and one from Spain) to pick up Cairo’s garbage. Their giant waste trucks line the streets, but they are contractually obligated to recycle only 20% of what they collect, leaving the rest to rot in giant landfills. As foreign workers came in with waste trucks and began carting garbage to nearby landfills, 60,000 Zaballeen saw their way of life disappearing.

Laila, the teacher at The Recycling School, the garbage village’s local school, sighs with despair, “They don’t see that we are poor people living off of trash. What are we suppose to do now?”

An evocative examination of the clash between tradition and modernism . . . Championed by Oscar winner Al Gore and the spur for a million-dollar donation by the Bill and Melinda Gates Foundation, ‘Garbage’ could ride its sociological importance to Oscar recognition. Andrew Schenker, Village Voice

Two thumbs up on this one. See it if you can …

Video posted to YouTube by garbagedreams.
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