ON THE SOCIAL JUSTICE FRONT: Terri Stewart, Michael Rothenberg, and American Grannies

“The opposite of poverty is not wealth. In too many places, the opposite of poverty is justice.” Bryan Stevenson



The world is rife with injustices that call for our attention and there are many social justice initiatives that bring people together to raise awareness, right wrongs, and offer sucor to the torn and weary.

PROMOTING SOCIAL JUSTICE

While the daily news feeds our sadness, fears and hopelessness, you and I are a reason for joy. If you are reading this, it is likely that you are one of the millions of old souls whose natural instinct is for justice and respect.

There is joy in the fact that so many of us live in a time and place were we can put out a call for solidarity, a call to move on to right and just action. Therein lies our hope and grace and our ability to keep on keeping on.

What an extraordinary thing it is that we have the means, the inner sight, the backbone, and passion for this good work. My hope and strength comes from the poets, writers, artists, clerics,  and readers of every type and from every corner of the world who come together virtually for each edition of the The BeZine, for the yearly 100,000 Poets (and friends) for Change, Global, for those who will join in Rev. Terri Stewart’s (Beguine Again and The BeZine) Unite with Might initiative, for the Abuelas (Grandmothers) caravaning to the Mexican Border to support the families crossing into the U.S., and for the many peace and social justice efforts that go on all over the world, even in the darkest places where preaching justice to power invites imprisonment, torture and death.

– Jamie Dedes

UNITE WITH MIGHT

Rev. Terri Stewart, Associate Pastor at Riverton Park United Methodist Church

“We are uniting together to stand against hate and to promote hope, love, and inclusion for all of our neighbors.

“Sometimes it seems that there is so much hatred in the world that it is impossible to know what to do next.  But changing hate to hope, loneliness to love, paranoia to peace, isolation to inclusion, starts with us.  The beloved community.  We are mighty when united for causes that uplift the values of hope, love, and inclusion.  Hence the name, Unite with Might.

“On August 11 and 12, Richard Spencer and Jason Kessler, leaders of the alt-right movement (Unite the Right) that marched in Charlottesville, VA, are having a rally in Washington, D.C. and hope to also rally again in Charlottesville, VA, where a young woman, Heather Heyer, was killed by alt-right marchers.”

Washington, D.C., National Parks Service has approved the alt-right’s permit to gather.

In my faith tradition, the table is where everyone is welcome, included, and finds connection to the ineffable mystery beyond our understanding.  And so we propose gathering around food.  This is a different kind of gathering.  A gathering in each of our communities and each of our homes that opens our doors and hearts to everyone.

  • Churches, Synagogues, Masjids, and other Religious & Cultural Communities!! Hold picnics and BBQ’s!  Read prayers of inclusion!
  • Cities, towns, and counties! Make statements of inclusion for all citizens!
  • Schools!  Ensure that your students know that hate speech is unwelcome and teach them the hard parts of history!
  • Families!  Discuss the history of white supremacy with your children!
  • Bloggers!  Splash the world with a voice that proclaims that this is a new day!

Make a public stand that the alt-right will not win the day.  Love always wins.

Please sign on and let us know if you will be holding an event or making a public statement or declaration where the values of hope, love, and inclusion will be uplifted.  We must let the world know that hate will not win!  And that our numbers are much stronger than the puny amount they expect to rally.  We are strong together!  Mighty!  #UniteWithMight !

Let us know your event or statement so we can see the results of our unity in its beautiful diversity by signing up at this link.

Our website is: www.UniteWithMight.com

Sincerely,
Rev. Terri Jane Stewart


Note: We are hosting a virtual Unite with Might event at The BeZine on August 11 and 12. You’ll be able to post thoughts, activies, videos, art, poetry – whatever can go into a comment. This will enable your support and participation even if there is no event accessible near you. It will also allow you to share what you are doing with others in Unite with Might. / Jamie Dedes


ORGANIZING AROUND PEACE, JUSTICE AND SUSTAINABILITY

I took this photo at Moe’s Books in Berkeley, CA. Michael is the gentleman in the hat and Terri is the lovely woman with the camera. Michael Rothenberg and Terri Carrion are cofounders of 100tpc. If you came up in the ’60s and especially if you are a Beat fan, you’ll recognize others in the photograph. / Jamie Dedes

“100 Thousand Poets for Change thrives because we organize around something other than our literary careers, something more than our recent publications. 100 Thousand Poets for Change thrives because we organize around peace, justice and sustainability, and we have set our priorities. Immigration, gender inequality, global warming, police brutality, censorship, homelessness, war are among those priorities. 100 Thousand Poets for Change thrives because we know it is essential to build a global community that will work together to make a better world, a global community which will exchange information to make us smarter and more informed about the needs that exist beyond our own bubble, and to learn new strategies from our friends around the world, to make us better organizers who can build that better world. We write, we demonstrate, we rally, we create, we raise funds for homeless and assist food banks, we are engaged… [because so many] are willing to sacrifice their time and energy to make good things happen. Will you join us? If so, connect with us on our Facebook Page and register at 100tcp.org.” Michael Rothenberg


Note: Don’t forget that on September 29, Saturday, we’ll host a virtual 100tpc at The BeZine. American Israeli poet, Michael Dickel (Meta/ Phor(e) /Play and The BeZine) will officiate. / J.D.


In 2011, Michael Rothenberg and his partner Terri Carrion co-founded 100 Thousand Poets for Change [100tpc], a global poetry and arts movement with an emphasis on peace, justice, sustainability and education.

100tpc assists poets and artists around the world in organizing and planning events in their local communities, which promote social, environmental, and political change. Over 500 events take place in 100 countries each year. Events include poetry readings, music and dance concerts, art exhibits, art and activism workshops and street demonstrations.

100 Thousand Poets for Change is an annual event but 100 Thousand Poets for Change activities take place year round.


ABUELAS RESPONDEN / GRANNIES RESPOND

The abuelas are asking what you are willing to sacrifice now that the most vulnerable are threatened by violence, separation, and hate.  They are calling on women and men to come out and caravan with them to the Mexican Border to protest the abuses there. Details HERE.

If you are viewing this post from an email subscription you’ll likely have to link through to the site to see this video.


– Jamie Dedes 

Autumn milkweed

When I die, bury my body
amid a pile of leaves,
then go home.
Plant clematis vines along fences,
fill the rest of your yard
with only native flowers
that will desire compost—
tend them lovingly,
as though you had cared for me.

—Michael Dickel
©2007


This poem is in the forthcoming collection of Michael Dickel’s poetry, Nothing Remembers.

Originally published online in: Abramelin: the Journal of Poetry and Magick. E.V. 2(1) Winter (2007).

Thanks to Tereza Joy Kramer for helpful comments and edits.

100,000 Poets (Artists/Musicians/Friends) for Change, for Raising the Collective Consciousness

“The opposite of love is not hate, it’s indifference. The opposite of art is not ugliness, it’s indifference. The opposite of faith is not heresy, it’s indifference. And the opposite of life is not death, it’s indifference.” Elie Wiesel



In 2011, The Bardo Group Beguines (The BeZine and Beguine Again) collected poems and other works that addressed the need for, the desire for, and prospective paths toward peace. We were inspired by a global movement that was founded by poets Michael Rothenberg and Terri Carrion called 100,000 Poets for Change.

The following year we connected with that global movement and hosted a virtual 100,000 Poets for Change so that folks from anywhere in the world could participate in this extraordinary event even if they were homebound or if there was no event being hosted in their area. It wasn’t long before drummers, mimes, musicians, artists and clergy joined this global initiative.  Followers and supporters included people who aren’t in the arts but appreciate the power of the arts to raise the collective consciousness and to foster sensible and compassionate action and policy.

SAVE THE DATES

This year The BeZine September issue  (September 15) will be devoted to social justice and on Saturday, September 29, we’ll host 100,000 Poets and Friends for Change on The BeZine site in concert with off-line efforts to be sponsored by communities all over the world.

I hope you’ll join us at the Zine in September.

Perhaps you’ll decide to host an event in your town or region. For details on that connect with Michael Rothenberg on Facebook or sign-up HERE.

Today I share a message Michael Rothenberg and Terri Carrion asked me to post for you:

“100 Thousand Poets for Change began in 2011. It was an initiative that spread by word of mouth across the globe.

“Poets in nearly 100 countries around the world expressed their outrage at war, ecocide, gender inequality, police brutality and a slew of other issues that were not being addressed. Up to then, poets as a community had been fragmented and silenced by the corporatization of the arts and peer pressure that insisted poetry should not be political, that poetry and art did not matter in changing the world.

“Now, 8 years later, it has been regularly demonstrated that poetry and the rest of the arts are a powerful resource in broadcasting the need for positive change. This could be in a very small part because of the effect of 100 Thousand Poets for Change.

“However, I believe that, mostly, there was a paradigm shift in regard to the need for protest and engagement in the world. Many individuals and organizations came to the realization that silence is complicity.

“Today you can hear voices raised against injustice everywhere. It has become part of the curriculum. But sadly, it seems that these voices are not loud enough or strong enough, that although the poetry community has unified in many ways and pushed forward in expressing opposition to injustice, situations have gotten worse.

“War continues and expands, militarization continues and expands, children are gunned down in schools, neo-nazis and white supremacists are emboldened, gender inequality is still the norm, and at this very moment we are witnessing a country that professes to be the most democratic and freest country in the world, the USA, tearing children out of the arms of their parents and putting them in cages as part of their immigration policy.

“My heart is broken.

“Some days, I feel like disconnecting entirely from the horrifying news. I can hardly stand to hear it any longer. But then there are the poets and artists who keep up the fight, who continue to speak out, the beautiful souls who refuse to be broken, and go on against all odds.

“So I go on.

“September 29 is the next global 100 Thousand Poets for Change Day. I am convinced this is an initiative worth continuing. Poets and artists must continue to rally and bond, connect, create and speak out in unison against the daily horrors. For each other and for our very own sanity, we must continue and grow.

“The 100 Thousand Poets for Change initiative saves me and keeps me focused and sane.

“I invite you to join hundreds, maybe hundreds of thousands, of other poets globally on this day, September 29, to gather and unify. If you can’t organize on September 29, pick any other day in September or October and let me know where and when you will organize.

“I will spread word of your event to the global poetry community for change, and together we can be empowered to re-write the narrative of civilization to a sustainable alternative. There is strength in numbers. Together we can raise our voices for peace.

“We can do this!”

Love, Michael and Terri, 100 Thousand Poets for Change.

– Jamie Dedes

Raised Hands

Over oceans of ideas, cultures, countries
raised hands rise to support, supplant
the rulers whether democrats, dictators
oligarchs they face each other for a time
then time rolls on fading them into
sepia images rattling history.

They leave a thread of wounds and horror
littering the globe with tears, mourning hands
uplifted, pleading for justice, return of lands
even from long forgotten graves they rise:

but the hands unnoticed rise to comfort
from hearts torn in silent breasts
calling in deeds of kindness to the outcast
defying the power of the tyrant unopposed.

© 2018, Carolyn O’Connell

CAROLYN O’CONNELL lives in Ham, Richmond, Surrey in South London and started to write poetry after working in the Civil Service and the RNIB. She is a member of the Ormond Poetry Group and also a member of her local W.I. She works with Richmond Libraries to promote poetry and has lead workshops, hosted at The Tea Box in Richmond and been a Guest Read at Rhythm & Muse. Having worked on the poetry pRO project her poems have been translated into Romanian and broadcast on Romania radio via the Translation Café of the University of Bucharest.Her work has been published in America. Publications: Envoi, Interpreter’s House. Poetry Space, Snare’s Nest, I am Not a Silent Poet. Her collection “Timelines,” is published by Indigo Dreams (2014, ISBN 978-1-9093575-3-2) Carolyn lives in Richmond, Surrey, on the outskirts of London. Collection Timelines was published by Indigo Dreams www.indigodreams/co.UK/bookshop in 2014. ISBN 978-1-9093575-3-2)   She works with local groups and libraries. Further information and website http://www.poetrypf.co.uk/carolynoconnellpage.shtml

owl medicine

A wonderful note on which to start the new month. Thanks to Gretchen Del Rio …

Gretchen Del Rio's Art Blog

watercolor aceo 2018

‘A warrior’s strength is measured by the size of her heart. She is respectfully humble. She will stand with honor. She will fight with love. In the face of adversity and for the ones she loves, she will be a voice and a shield. She will be a beacon to light the way home for the old. she will gently make way for the young. She is a sister, mother, daughter, grandmother……….she is a warrior.’

purchase this painting

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The BeZine, Vol. 5, Issue 1, March 2018—Waging Peace


“We carry the world in our hearts: the oppression of all peoples, the suffering of our friends, the burdens of our enemies, the raping of the Earth, the hunger of the starving, the joy of every laughing child.”
—Sister Joan D. Chittister, O.S.B (b. 1936), Benedictine nun, author, and speaker

As we wage peace in this quarter’s The BeZine you’ll find exquisitely confirmed what you already know: that while the psychopaths and sociopaths will always be with us, so will the sane and sensible who are able to sit in contemplation, to recognize insanity and injustice, to frame the questions and outline issues, to open dialog and take action that will help to keep or generate the calm and rational, all first steps to a more peaceable H. sapiens kingdom.

Thank you to the contributors to this edition of The BeZine and to the twelve-member  Bardo Group Beguines core team. Special thanks also to Mike Stone and Terri Stewart for writing introductions to this quarter’s two subsections: Migration (Mike) and March on Guns (Terri).  Much much appreciation to Michael Dickel for his technical assistance and innovation.  And always, thanks to readers for their time, energy, comments and shares. You are an important part of this peace-loving collective.

“Do not be dismayed by the brokenness of the world.
All things break. And all things can be mended.
Not with time, as they say, but with intention.
So go. Love intentionally, extravagantly, unconditionally.
The broken world waits in darkness for the light that is you.”
—Author and counselor, L.R. Knost

On behalf of The Bardo Group Beguines
and in the spirit of peace, love (respect) and community,

—Jamie Dedes
Founding and Managing Editor
The BeZine

TABLE OF CONTENTS


How to read this issue of THE BeZINE:

Click HERE to read the entire magazine by scrolling, or
You can read each piece individually by clicking the links in the Table of Contents.
To learn more about our guests contributors, please link HERE.
To learn more about our core team members, please link HERE.


WAGING  PEACE


BeAtitudes

This Much I Know | Vandana Shiva
The Roots of Bombs | Thich Nhát Hanh
Something Helpless | Rainer Maria Rilke
Jung Drops in for Tea | Michael Watson

Photo-Story

Flowers (are like people) | Naomi Baltuck

Special Feature

A Defense of Activist Poetry | Michael Dickel

Poetry

Moon Child | John Anstie
Sunday | John Anstie

Obligations | Wendy Brown-Baez
A Taste of Honey | Wendy Brown-Baez
A Poem for Oliver | Wendy Brown-Baez

Finding | Paul Brookes
Luck, Blind and Veiled | Paul Brookes
Yon Dream Cross Had | Paul Brookes

time for the temple whores to sleep with insanity | Jamie Dedes

Peace in the House | Michael Dickel
Peace Conceit | Michael Dickel

A Friend Speaks of Tibet | Sam Hamill

She Was So Pretty When We Were Young | Joseph Hesch
Dreams of Wolf Creek, Kansas | Joseph Hesch

Why Do You Love to Hate Me | Agufa Kivuya

Rest Now, Rest | Edward Lee
The Never Ending Fall | Edward Lee
We Interrupt Your Regularly Scheduled Programing | Edward Lee

catalyst | Charles W. Martin
anthem | Charles W. Martin

A Regiment of Leaves | Osama Massarwa

Bloody Revolutions | Joshua Medsker

The Edge After | Corina Ravenscraft

Peace | Sravani Singampalli

Gesture | Phillip T. Stephens

III | Pleasant Street

A Tale of Two Cities | Mike Stone
On a Passage from the Mishna | Mike Stone

News from the Front: Guernica is Drapped | John Sullivan

A Taste for Juicy Zobo-Blood | Martins Tomisin
Steal a Glance at the Sky | Martins Tomisin


MIGRATION


by Mike Stone

I’m both a third-generation American and a first-generation Israeli. My immediate roots are English-Scotch-Irish and Russian. That said, except those born in a narrow region of Africa, we are all immigrants who came from Africa (and most Africans probably are immigrants within Africa), our motherland, and we come from all men (and women) and our descendants will go to all men and women.

We have all tasted the double-edged sword of fear and hope upon entering a new land, a new life, carrying our hungry children and our infirm parents on our backs, only some of us have forgotten or cannot see through the thick mists of time. When we think about it, we must realize just how lucky we are to be immigrants and to be able to contemplate our roots.

Being an immigrant confers on us huge advantages, like those of being able to speak two or more languages or to be able to consider two or more points of view. I’m reminded of the well-known lines of the Scottish poet, Robert Burns, “O wad some Power the giftie gie us, to see oursels as ithers see us!” Immigrants carry their homes on their backs. They never quite leave the homes of their old country but, as soon as they set foot on new shores, they must build new homes and new lives, because they can no longer live in the old ones.

When an immigrant walks alone in a strange new land, he walks with the ghosts of friends and loved ones he left behind. If you came to this land before the newly arrived immigrant, it’s not enough to welcome him. You should also show him empathy by listening to the stories and the ghosts he carries on his back. Yes, an immigrant might need your help, especially in the beginning when everything is brand spanking new to him. Yes, in an attempt to provide for his family and be less dependent on your charity, he may be willing to work for less than you’d be willing to work for, just to get out from under the guillotine of abject poverty. Yes, if he works beside you, he may work longer hours or do better work than you, but consider whether you would rather pull him down or have him lift you up, which he would gladly do to return your generosity.

It’s been said that new immigrants, like new religious converts, see their new country through rose-colored glasses. That’s not completely true. They see through eyes of hope. They want to see the good. The not-so-good frightens and pains them, but being an immigrant doesn’t mean they see their adopted motherland only through rose-colored glasses, as though all is great when it isn’t so great. Sometimes, when you love something so much and you see it coming to harm, you lash out at the thing harming it and want to protect what is innocent and good in your new country with your body and soul. If you want to feel what it’s like to be an immigrant in a new country like yours, to be a stranger in a strange land, read the poems and a story by Anjum Wasim Dar (links below, in the Table of Contents).

Mike Stone  (Uncollected Works)

Special Feature

Song of Kashmir | Anjum Wasim Dar

Poetry

Reluctant Immigrant | Lisa Ashley

Refugee | Paul Brookes
Refugees Rule Each | Paul Brookes
Our Edge | Paul Brookes
My Daddy | Paul Brookes

..wouldst thou be pm, an abbreviation.. | Sonja Benskin Mesher
#russian | Sonja Benskin Mesher
.shopping in town. | Sonja Benskin Mesher
.the questionnaire. | Sonja Benskin Mesher
.another country. | Sonja Benskin Mesher

The Visitor | Mike Stone
Call of the Whippoorwill | Mike Stone
The Old Colossus | Mike Stone

The Partition | Anjum Wasim Dar


MARCH ON GUNS


by Terri Stewart

Gun violence is at the center of our attention for the current moment. The shooting in Parkland, Florida where seventeen people were killed by a mass shooting. [I am intentionally leaving the shooter’s name out of the conversation.] We have been riveted by this moment since 2013, that is in the last five years, 291 times. 291 times. And we have not taken meaningful action. Granted, some shootings are more grandiose than other school shootings. But does the number of people killed make a difference? Is there a magical tipping point of the number of folks murdered that will suddenly create a call to action?

I don’t think so. The United States embodies a culture of violence that is rooted in our inability to create meaningful reform. What may be different this time is that the youth are rising up with a clear and steady message:

Sensible reform now.

Republican or Democrat, if you take money from the NRA, we will hold you accountable.

We are registering to vote.

This is #NotJustParkland.

This has spread across the United States. Here, in Washington state, nearly as far away from Parkland as possible, students are organizing. Adults are joining in. There is a forming March For Our Lives (or March on Guns) movement. The dates of marches are:

It is not enough that we sit in our safety and support others to do the hard work of creating change. It is time for action.

I teach Bystander Intervention Training. In that training, I talk about discernment as part of the process of knowing what to do. What to risk. Can you put your body on the line? Do it! Can you risk arrest? Do it! Can you write persuasive testimony? Do it! Can you talk to your neighbor about common sense gun reform? Do it! Do what you can do. Risk what you can risk.

In many ways, there are two things that I think are very important. Showing up and being thoughtful. If you can show up to one of the walkouts or marches, then please do. The more our bodies are counted as standing against the culture of violence, the better. Numbers matter.

Second, have that difficult conversation. Do not descend into a shouting match. Here’s your task before you have a real dialogue with that person in your life who is wedded to the idea of no need for gun reform.

1-Reflect on your position. Become informed. Know what a bump stock is. Use the internet to help you.

2-Encounter the skeptic and ask some questions. Be curious not judgmental. Listen to their story.

3-Here’s the hard part. Find a place in their story to connect. Relate a personal story that connects in some way to their story. Maybe it is a concern about safety – For example, “I understand that protecting your family is important. My house was burglarized. I lived with fear of other people for a while after that happened.” Empathy is important.

4-Find a way to expand their thinking. Finish the story. Use different language – this isn’t about gun control but about gun reform. We put limits on most of our rights, such as limits on a free press, limits on free speech.

  • We definitely need mental health reform in the United States. Currently our best mental health treatment is prisons. That is unhelpful for all of us!
  • We know that there is a correlation between domestic violence and mass shooters. Tightening up access to guns for known domestic violence offenders would be a big step.
  • We know that people start out with a regular gun and buy bits and pieces, like bump stocks, that enable them to be created into killing machines. We can regulate bump stocks.
  • We need to study violence with guns in order to really know what the problem is. We can fund the CDC doing research rather than blindly shooting at unknown targets. (see what I did there?!)
  • We need to make sure our databases that do background checks are fully operational and work at capacity.
  • And we need to make sure every person that buys a gun should have a gun. Keeping guns in the hands of legal, careful gun owners.

If you can get one person to move towards one of these positions, you will have succeeded. But you must keep calm and keep curious and not take up too much space in your own opinion.

I hope that you are successful in creating a space where you can move into doing what is right for you as we march together in response to violence with guns.

Peace,

Rev. Terri Stewart (Beguine Again, The BeZine, Youth Chaplaincy Coalition)

PS: I want to recognize Dr. David Campt for the outline of the method of communication above.


Eds. Note: Michael Rothenberg and Terri Carrion, founders of the 100 Thousand Poets for Change (100TPC) organization, have been working with poet-activists to organize 100TPC anti-gun / memorial readings throughout Florida for March and April. More information here.


Please scroll down for features and poems on this topic.

we can be heroes

  

Features

From the Desk of a Gunshot Survivor | Evelyn Augusto

Sex and the Second Amendment | James R. Cowles

A Moral Failure | Jamie Dedes

A Letter from Vermont: A Near Miss | Michael Watson

Poetry

Two Lamentations | Michael Dickel

The No Peace Piece | Corina Ravenscraft


EXCEPT WHERE OTHERWISE NOTED,
ALL WORKS IN “THE BEZINE” ©2018 BY THE AUTHOR / CREATOR


CONNECT WITH US

The BeZine: Be Inspired, Be Creative, Be Peace, Be (the subscription feature is below and to your left.)

Daily Spiritual Practice: Beguine Again, a community of Like-Minded People

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Twitter, The Bardo Group Beguines

SUBMISSIONS:

Read Info/Missions StatementSubmission Guidelines, and at least one issue before you submit. Updates on Calls for Submissions and other activities are posted every Sunday in Sunday Announcements on The Poet by Day.

The Sun-god at Mount Horeb

Sun-god
sitting still on Mount Horeb
amidst the stark clouds,
sweeping towards the swept
open space between trees
and pawing at white and dark fleshy flesh.

Sun-god
your pale, smirky lemon face
like the grapefruit in Ago-Iwoye Market
scribbles dirt patches on my face
and made my throat to swill water
enough to fill up a tank-container.

Oh sun-god!
I plead,
do not douse us all
from this buzzy day
only ‘dap’ softly softly
into the balmy, cosy night.

© 2018, Martins Tomisin, All rights reserved

Note: Martins is one of several young writers featured in the next issue of The BeZine to be published on March 15th.

My name is Martins Tomisin Olusola. I’m currently studying at Olabisi Onabanjo University, Ago-Iwoye, Ogun State where I have earned awards and recognition. Some of my poems have been published in numerous literary journals, magazines, and anthologies. I love painting colourful rainbows-of-thoughts on paper. I vehemently believe that, “life without poetry is like a soup without condiments; without it, life will be flavourless, distasteful and unrhythmic.”

sacred wisdom

A word from Raven via the incomparable Gretchen Del Rio.

Gretchen Del Rio's Art Blog

Watercolor 1/2018 5 x 7

This is just one of so many Native American tales about Raven as well as other animals. I love to read them.

When Raven was killed

Raven had played so many tricks on mankind for so long that one day a great chief decided to kill him. The chief caught Raven unaware and threw him into a large skin bag. Then he began to climb to the top of a steep mountain. Raven asked from inside the bag “what are you doing, where are we going.” The chief ignored Raven. Raven told the chief that bad things would happen if he hurt Raven. But the chief did not listen and finally on top of the mountain, he threw Raven off the mountain. Raven was torn to pieces falling. The chief had killed Raven.

Everyone in the village was happy and they celebrated for days. Then…

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Poets and Others Stand Against Gun Violence; Events, Information, Resources


What I like about Evelyn Augusto’s effort to help stop gun violence is that she combines poetry with action. She visits high schools to offer students tools that are not self-distructive. Evelyn’s contact info is at the bottom of the poster. Contact her if you’d like her to speak to your local high school.

At this writing, according to the Gun Violence Archive there have been 6,975 incidents, 1,922 deaths, 3,330 injuries, 71 children killed or injured, 377 teens killed or injured, 32 mass shootings, 41 officers shot or killed, 312 subject or suspect killed, 235 home invasions, 192 defensive use of guns 229 unintentional shootings.

If you agree that we need to share this info – get the word out – please feel free to reblog using the WordPress reblog feature or  to cut and paste this into a post on your own site. Thank you!


MORE THOUGHTS

EVENTS

 

MAR21

A World With Peace: A Place to Lament and Resist Gun Violence

100,000 Poets for Change Co-founder, Michael Rothenberg and The BeZine team member, Michael Dickel, have initiated a day for poets to gather wherever they are in the world to resist violence, especially gun violence, and raise awareness of the need for appropriate gun legislation in the United States and elsewhere. Beguine Again founder and another member of The BeZine core team, Terri Stewart, Guns Don’t Save People, Poets Do founder Evelyn Agusto and I support the effort and encourage you to organize events. To publicise your events post your event on the 100,000 Poets for Change Facebook Communication Page and on The BeZine 100TPC Facebook Discussion Page. I’ll do my best to catch all and post them to The Poet by Day Facebook Page and The Bardo Group Beguines (publisher of The BeZine) Facebook Page. Post to  Evelyn’s Facebook Page as well.  March 21 is also International Poetry Day.


NATIONAL SCHOOL WALKOUT

Women’s March Youth EMPOWER is calling for students, teachers, school administrators, parents and allies to take part in a #NationalSchoolWalkout for 17 minutes at 10am across every time zone on March 14, 2018 to protest Congress’ inaction to do more than tweet thoughts and prayers in response to the gun violence plaguing our schools and neighborhoods. We need action. Students and allies are organizing the national school walkout to demand Congress pass legislation to keep us safe from gun violence at our schools, on our streets and in our homes and places of worship.

Students and staff have the right to teach and learn in an environment free from the worry of being gunned down in their classrooms or on their way home from school.

Parents have the right to send their kids to school in the mornings and see them home alive at the end of the day.

We are not safe at school. We are not safe in our cities and towns. Congress must take meaningful action to keep us safe and pass federal gun reform legislation that address the public health crisis of gun violence. We want Congress to pay attention and take note: many of us will vote this November and many others will join in 2020.

Join us in saying #ENOUGH!

Add your event to the map or find one near you here: https://www.actionnetwork.org/event_campaigns/enough-national-school-walkout

Compiled by Jamie Dedes  

HEADS-UP POETS AND POETRY LOVERS in and around Hamilton Ontario: Save-the-Date, The BeZine Contributing Editor, Michael Dickel reading


 

MICHAEL DICKEL a poet, fiction writer, and photographer, has taught at various colleges and universities in Israel and the United States. Dickel’s writing, art, and photographs appear in print and online. His poetry has won international awards and been translated into several languages. His chapbook, Breakfast at the End of Capitalism came out from Locofo Chaps in 2017. Is a Rose Press released his most recent full-length book (flash fiction), The Palm Reading after The Toad’s Garden, in 2016. Previous books: War Surrounds Us, Midwest / Mid-East, and The World Behind It, Chaos… He co-edited Voices Israel Volume 36(2010). He was managing editor for arc-23 and arc-24. With producer / director David Fisher, he received an NEH grant to write a film script about Yiddish theatre. He is the former chair of the Israel Association of Writers in English. Meta/ Phor(e) /Play is Michael’s blogZine Michael on Social Media: Twitter | FaceBook Page | Instagram | Academia  Michael is also an a member of The BeZine core team.

warriors of the rainbow

This month’s post from Gretchen Del Rio … stunning and wise as always.

Gretchen Del Rio's Art Blog

watercolor 4 x 5 1/2018

Spirit of the Wolf

‘The spirit of the wolf resides in my heart

Mostly peacefully, but ever wild

Running in time to the blowing wind,

Dancing in the clouds that drift in the heavens

The spirit of the wolf resides in my soul.

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Margarita Serafimova, Six Poems

On the crest of your voice,
the great hawk hovers for twelve seconds,
and enters the next world.


My mortality this morning was a white dove on my shoulder,
singing to the colour of the waves, singing, singing, its eyes turquoise.
Fleeting life, smooth filigree waves.


When I understood that I had a deathless soul,
and that it did not need me to keep on,
your voice was cresting, cresting, never breaking.


Singing are the jackals.
The other side is here.


The rocks, the ship ropes and the anchors
have found each other, and have become sirens,
and are singing a song about departure in arrival.


Morning
at the water fountain,
how the birds are singing!


MARGARITA SERAFIMOVA (Facebook Page) was shortlisted for the Montreal International Poetry Prize 2017. She has two collections in the Bulgarian: Animals and Other Gods (2016) and Demons and World (2017). Her work is forthcoming in Agenda, Trafika Europe, Waxwing, Ink, Sweat and Tears, Poetic Diversity, TAYO, Transnational, Pocket Change, SurVision, Poetry Super Highway, and appears in London Grip New Poetry, The Journal, A-Minor, Minor Literatures, Noble/ Gas, The Birds We Piled Loosely, Obra/ Artifact, Writing Disorder, The Punch Magazine, Futures Trading, Ginosko, Dark Matter, Window Quarterly/ Patient Sounds, Peacock Journal, Anti-Heroin Chic, Wild Word, Plum Tree Tavern, Oddball Magazine, Three Drops from a Cauldron, Sea Foam Mag, Aaduna, MOON, In Between Hangovers, MockingHeart Review, Renegade Rant and Rave, Tales From The Forest, Misty Mountain Review, The Voices Project, Cent, Heavy Athletics, Outsider Poetry, Outlaw Poetry.

The Work of Christmas

Rev. Terri Stewart shares a post-Christmas poem.

The Work of Christmas

by Howard Thurman (1899-1981), African-American poet, theologian, and civil rights leader 

When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among people,
To make music in the heart.

Indian Summer

After the frost, warmth returns. We are now in Indian Summer, that period between first frost and the true onset of winter. The name “Indian Summer” seems to be of contested origins. I was always told that the name came from the colonists’ observation that Native people intensified hunting and gathering during the quiet time leading up to winter. Subsistence practices in colder temperate climates require that as much food and wood be put away as possible before the freeze sets in, yet the simple fact that much food is perishable means that food must be stored as late in the season as possible. Indian summer is, therefore, one of the few uses of the term “Indian” that refers to our perseverance and foresight, rather than being derogatory.

As climate change accelerates, Indigenous people around the globe are speaking to the dramatic shifts in the seasonal round, and insisting that these changes portend hard times to come. Perhaps it is simple racism, or greed, or both, that stops so many from hearing the truth in the lived experience, and the vision, of those who live close to the land. Perhaps it is just the human condition to ignore that which threatens us but is not yet dramatically altering our lives.

In the Autumn, traditional people, and people of many cultures who live on and with the land, have traditionally worked together to secure the harvest and assure the well-being of one another and the community. We are indeed in Indian Summer, both here in New England, and around the planet. This time, rather than raging winter, we face an unprecedented time of climate upheaval for which there is, for many, no way to prepare. May we yet find a sense of community and work together to bring ourselves, and the world, back to balance.

© 2017, essay and photograph, Michael Watson (Dreaming the World), All rights reserved; Michael is a member of The BeZine core team

Far from Eyes Broken

San Francisco Bay Area poet, Ann Emerson, was one of the first two people I invited to join in the collaboration we now call The BeZine. It was originally named Into the Bardo, in reference to the Buddhist state of existence between death and rebirth; so named because of life-compromising illnesses.

Ann was a gifted poet, but she didn’t find that out until after she was diagnosed with a rare bone cancer. She discovered her voice in a hospital poetry class. Ultimately she studied with Ellen Bass in Santa Cruz, California. 

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After diagnosis, Ann survived for an almost consistently tortured six years. Physical pain. Trauma. Fear. Chemo. Poverty. She had signs posted around her house that said, “Live!”

While Ann spent a lot of time in the hospital, her home was a cabin in the Redwoods of La Honda, a stone’s throw from the log cabin where Ken Kesey and the Merry Pranksters so famously partied in 1964. She lived with her cats. Originally there were six and they were all blind. No one would take them in, so Ann did.

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Ann was just a thesis away from her Ph.D. A few weeks before she died, four of Ann’s poems were published in American Poetry Review

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Two days before Ann died, she married the gentleman who was her sweetheart of thirty years. Ann’s wedding was held in her hospital room. Those of us in the attendance were required by the hospital to wear yellow gowns over our street clothes. The bride wore yellow too. The flowers and the ring were from the hospital gift shop. The founder and leader of our support group for people with catastrophic illness, a Buddhist chaplin, performed the ceremony. One of us took wedding photographs using a cell phone.  I created a virtual wedding album.The wedding was in its way lovely, but it was achingly sad.

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When Ann died, we sat with her for some time because Buddhists don’t believe the soul leaves the body right away. Ann’s Buddhist teacher – someone she held in high regard – came and lead us in meditation and blessing.

Here – are three of her poems – posted today in her memory. In closing, I added A Hunger for Bone, the poem I wrote the day her ashes were released to the sea near Julia Pfeiffer Burns State Park in Big Sur. My poem in no way comes up to the gold standard Ann set, but it tells the story. 

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– Jamie Dedes


Elegy for Cat Five

Fuck the Glory that is Poetry,
fuck the smell of God in my hair,

The world is the color of driftwood,
this ordinary Wednesday in June.

Let’s have a moratorium on poems
about my shitty news from Stanford

and how I can’t tell heat from cold.
My blood dirty as brown sand in a museum,

and my cat, well, he has news too.
Death woman, skeleton cat,

I turned 57 yesterday when
the veterinarian said No.

I am taking us both to the ocean
for as long as we need:

red sand staining white fur.
I am smelling my cat’s iodine breath,

I am putting my hand in the wound
in my side. Dry brine stinking up

the air, seawater choking the
cawing gull in his throat.

And my face, he’d better
not fucking forget.

One more day leaving me
for a little peace of mind.

.
A Modern Poem (draft 1)

.
I am walking again through an American night,
past police stations with barred gates, windows
glazed warm with doughnuts, patrol cars in the lot.
I stand outdoors seeking coffee: someplace where
eyes will not wander through me when I sit in a red
booth filled with books as women fearing Altzeimer’s
hoard cats. I stay up until dawn, waiting for panic
to subside, to find the meaning in all things
in a city which says I am nothing.

..
I wake in my American forest, from a dream
of being shot: when one lives in a forest one cannot expect
the humane society always arriving in time. I walk through
the cabin and on down the path: moonlight blurs the redwoods,
wind blurs water. I feel like a girl safe in a picture book.
Indoors the television screen shines blue as topaz.
I am walking again through the forest aglow with
snowy owls and see-through salamanders.
Far from eyes broken like windows, and people
thinking they are nobodies, reading the paper
about life being rebuilt by night so that
no one notices it tumbling by day.

 

The Wrong Side of History

Fifty years ago, a house of
pale cinderblock. Sixty miles

north of here, Richmond
California, the poor

mending holes with colored thread.
I live in a house of

unnatural law, I am painting
landscapes in black: horses

and floating carpets of leaves.
When I am ten my father fills my mouth

with dirt for saying I want to die:
a ripped sheet twisted over my eyes,

my ankles hobbled in bed;
I summon the kingdom of horses

where lullabies murmur
brittle-legged ponies to sleep.

When I am twelve the city catches fire:
ruined faces of mares stretch for pages,

and when the tar roof seeps into
my room, I still do not run away.

Say nothing about the comfort of solitude,
stars crowded like sensations under the skin.

Say nothing about the morning blow of light,
the herd coughing on last night’s oily weed

– Ann Emerson


A Hunger for Bone

we scattered your relics, yours and your cats,
chared bone to be rocked by waves,
to be rocked into yourself, the rhythm
enchanting you with cool soothing spume
merging your poetry with the ether,
rending our hearts with desolation,
shattering the ocean floor with your dreams
lost in lapping lazuli tides, dependable ~
relief perhaps after pain-swollen years of
suckle on the shards of a capricious grace

those last weeks …
your restless sleeps disrupted by
medical monitors, their metallic pings
not unlike meditation bells calling to you,
bringing you to presence and contemplation,
while bags hung like prayer-flags on a zephyr
fusing blood, salt, water
into collapsing veins, bleeding-out
under skin, purple and puce-stained,
air heavy and rank; we came not with chant,
but on the breath of love, we tumbled in
one-by-one to stand by you

to stand by you
when death arrived
and it arrived in sound, not in stealth,
broadcasting its jaundiced entrance
i am here, death bellowed on morphine
in slow drip, i am here death shouted,
offering tape to secure tubing, handing
you a standard-issue gown, oversized –
in washed-out blue, for your last journey
under the cold pale of fluorescent light

far from the evergreen of your redwood forest,
eager and greedy, death snatched
your jazzy PJs, your bling and pedicures,
your journals and pens, your computer and
cats, death tried your dignity and identity –
not quickly, no … in a tedious hospital bed,
extending torment, its rough tongue salting
your wounds, death’s hungering, a hunger
for bones, your frail white bones – but you
in your last exercise of will, thwarted death,
bequeathing your bones to the living sea

– Jamie Dedes

© 2011, Ann’s poems, her photo and that of her cat, Ann Emerson estate; © A Hunger for Bone and the yellow flower photograph,  Jamie Dedes; photograph of Julia Pfeiffer Burns State Park in Big Sur courtesy of wordydave under CC BY SA 3.0

Rob’s Morning Glory …

 

“The harp at Nature’s advent strung

Has never ceased to play;

The song the stars of morning sung

Has never died away.”

The Worship of Nature by John Greenleaf Whittier

Posted in memory of Robert Rossell one of the three original Bardo Group members.

Nature’s Gifts

by

Robert Rossell, Ph.D.

This morning I had an amazing encounter.   After a sleepless night,  I woke up late and decided to go for my morning walk in the local nature preserve behind my house.   It was drizzling slightly— a very gentle spring rain.    I was deep in an intense internal reverie as I entered the park.  I looked up and found myself  looking at three deer slightly ahead of me on the trail.  I instinctively calmed myself and walked slowly forward.   They didn’t seem in any hurry to leave as they often do when I encounter deer in the preserve.  It may have helped that I caught one of them, a two year old buck, in the middle of “doing his business.”    He turned around and looked at me head-on but didn’t move because he wanted to finish.  The others, perhaps encouraged by his unwillingness to stop what he was doing, were in no hurry to leave either.  They just managed to  keep  themselves at a safe distance as I slowly moved forward.     Very slowly, I walked forward.  The buck kept me in his gaze but didn’t move.    I was able to get maybe within six or eight feet of him, almost within reach.   Finally he finished his business and slowly walked away from the trail, still keeping me in his gaze.

Then while walking further, I encountered a mother quail and ten teeny, teeny, babies  walking into the tall grass on the side of the trail.   It was like a cartoon, the last little straggler trying to negotiate and jump over strands of weed and grass, mother scolding/encouraging them all to come along.  The little chicks must have been no more than a day old, very small, very cute.

Then I arrived at a farm in the middle of the preserve.  The farm is for families with children—goats, pigs, chickens and ducks to enjoy, and a cow, named Luna.   I have become very fond of this cow over many trips to the farm–perhaps because of my bovine heart valve.   She knows me now and accepts my touch, and will occasionally give me a big affectionate lick. (I haven’t brought myself yet to lick her back).    Anyway, she has been away for a while so they can repair her paddock and I haven’t  been able to see her.    But to my great delight she was there this morning, nursing a  baby bull and calf.  Even while occupied with her nursing babies, she recognized me and let me give her a few scratches and nuzzles.

I felt so gifted this morning by Nature.   It was as if in the inscrutable wisdom of nature the Gods found a way of bringing me out of my funk and deep reverie and welcomed me into the world.   All of my efforts at self-care in a painful, sleepless, night had utterly failed me.   But somehow Nature’s magic managed to touch me and bring me out of my funk and  reverie.   It amazes me  that this happens over and over again in my life.  When I seem to most need it, Nature finds a way to touch me.    I am grateful. I am also grateful that I am still able to be touched!

© 2011, Rob Rossll, All rights reserved; photo credits – California Quail in Golden Gate Park courtesy of Mila Zinkova under GNU Free Documentation License; the duck is in public domain and courtesy of Arpingstone; cow courtesy of Mandie Lancaster, Public Domain Pictures.net.

 

100TPC, 2017 / Stand with us now for Peace, Sustainability and Social Justice

This year, the last Saturday of September, the regular day for the Global 100,000 Poets for Change Events around the world, falls on Yom Kippur, considered the Holiest day of the Jewish religion. Observant Jews around the world are fasting, having spent the Days of Awe leading up to Yom Kippur asking the people in their lives for forgiveness and inventorying their transgressions against Creation. Today, we Jews go to synagogue and ask Creation (G-d) for forgiveness. Another name for Yom Kippur is the Day of Atonement.

First, the order matters: We ask the people in our lives for forgiveness. Then we think how we have acted against the World. Then and only then do we turn to G-d for forgiveness.

Second, saying sorry is not enough, in our tradition. It is a start. In the Jewish tradition, people must also act differently, that is, they must enact the apology with a change in how they are in the world.

Third, human purpose can be understood—in how I have been taught—as working toward Tikkun Olam. Tikkun Olam is the repair or healing of Creation. While there is definitely a range of interpretations that could be made on what this healing entails, it certainly incorporates attention to the physical world as well as the spiritual. These two intertwine and interrelate in such a way as to be inseparable. Social Justice, Environmental Sustainability, and Peace—and writing, the arts, music in service of activism for positive change—are very relevant issues to our human purpose, from this view.

And thus, on the Holiest Day of the Jewish Year, it is appropriate to work toward Tikkun Olam, asking G-d’s forgiveness for all we have done that harms our fellow humans, inventorying our own role, and moving forward with action that shows our genuine desire to change and make things right again.

And, further, as the spiritual and the physical are interrelated, so are all of the arts (literature, art, music, dance, stage, film…), so are all three of the themes: Social Justice, Environmental Sustainability, and Peace.

So this year, on Yom Kippur, we ask you to join in with your contributions from any of the arts—share your efforts toward healing and repair of our World. As you do, remember this, paraphrased from the sages:

Do not despair at the iniquity and injustice of the world in which we live. For today, that is, in this period where injustice, racism, and greed seem to have risen to power, do not give up or give in.

It is not up to us to complete the work of Tikkun Olam, but this does not free us from working toward the healing and repair of Creation. That is, although we may not achieve our goals of a just, sustainable and peaceful world in our lifetime, we must continue to make progress, and in working toward them, the healing of Creation will occur, one poem, one essay, one novel, one painting, one sculpture, one song, one symphony, one performance at at a time…

By action, not words alone, will this be done. If ever there was a time when this action is more needed than others, certainly now is one—Resistance! Activism! Peace! Sustainability! Social Justice!

Instructions for how to participate follow below.

—Michael Dickel, Contributing Editor


Thanks to Jamie Dedes for getting our virtual 100TPC underway. Travel issues left me in the lurch. My apologies. May this introduction partially atone for my tardiness in getting the event going! Instruction on how to participate in today’s event are included below:



“It is from numberless diverse acts of courage and belief that human history is shaped. Each time a [woman or] man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.” ~ Robert F. Kennedy South Africa, 1966

Today under the banner of 100,000 Poets (and friends) for Change (100TPC) people the world over are gathered to stand up and stand together for PEACE, SUSTAINABILITY and SOCIAL JUSTICE.

Here is a sampling of the posters announcing these gatherings.They give you a small idea of how far-reaching this annual global event is and for which we have the work and vision of  100TPC cofounders Michael Rothenberg and Terri Carrion to thank.

Think on this when you are tempted to lose all hope for our species. Remember that—not just today, but everyday—there are ripples and waves and tsunamis of faith and courage crossing borders in the form of poetry, stories, art, music, friendships and other acts of heroism. Hang tough. And do join with us—The Bardo Group Beguines—today to share your own creative work and to enjoy the work of others. All are welcome no matter where in the world you live.

 

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Meanwhile our 100TPC host, Michael Dickel, was caught somewhere between Israel and the American Midwest, so we got off to a late start. Michael will be around during the day today.  He did especially want you to have the link to the 100TPC Resist Wall, where you can post activist and resistance poetry today or any day.


POST YOUR WORK HERE TODAY

To share your poems, art, photography and music videos for our “live” virtual 100TPC today, please use MisterLinky for url links. Just click on the icon below.  You can also simply paste your complete work or the url into the comments section.  Remember the themes are peace, sustainability and social justice.


To read shared work see the comments section and click on Mister Linky. Enjoy!

On behalf of Michael and the rest of The Bardo Group Beguines
and in the spirit of peace, love (respect) and community,
Jamie Dedes
Managing Editor,
The BeZine

Silence i — Warm Blanket of Silence

It was September in 1998 when I last visited this text, but I began writing it in 1988—an unlikely time for warm humid air in Minneapolis where I lived. Still, brought up by storm, bereft of beaches, warm ocean-born air covered me in that north-central city, the nearest seacoast thousands of miles away; I could smell that salt breeze left over from and carried here by hurricane Gilbert and his aftermath.And this is what I wrote in 1988 and revised (somewhat) 1998. Now, in 2016, I pulled it out, dusted it off, made some additional revisions and edits (including cutting about 15 pages out at the end) for the International Day for the Elimination of Violence Against Women. I read the version of the following at Verses Against Violence 3, organized by Rachel Stomel in Jerusalem, on 24 November, 2016. I have made some edits to the version I read and added a bit more, to more clearly state my position at the end. Both the edits and what I added arose from the discussion after the reading in November.

When you read this, the bombs may be falling still, or falling again; or a temporary lull may have been ordered, or a ceasefire may be in effect. This peace-around the corner, while children, invalids, and old people are blown into mass graves, has been the latest, most visible testimony to the power now handled by a few men—which begins to seem like the power of nature, to bring famine, plague, or cyclone and take it away again at will.

“The bombings, for example, if they have anything to teach us, must be understood in the light of something closer to home, both more private and painful, and more general and endemic, than institutions, class, racial oppression, the hubris of the Pentagon, or the ruthlessness of a right-wing administration: the bombings are so wholly sadistic, gratuitous and demonic that they can finally be seen, if we care to see them, for what they are: acts of concrete sexual violence, an expression of the congruence of violence and sex in the masculine psyche.”

—Adrienne Rich, “Vietnam and Sexual Violence,” a column for APR, first published in 1973

“…it’s time for men to start having programs about rape. It won’t stop until men learn that the victims aren’t responsible.”

—Irene Greene, director of the U of Minnesota Sexual Violence Program
in an interview with Doug Grow.]

 

The Warm Blanket of Silence

It is a comforting warm atmosphere, and that it should bear with it the responsibility for the death of hundreds and the devastation of fragile third world economies, responsibility for the spawning of floods and tornadoes, dumfounds me at this distance. The air around me is a comfortable blanket, secure and cozy, cuddling me into gentle submission, into ignoring the terrible violence that spawned it, that delivered it to my doorstep along with the bananas and the coffee and the economic well-being that are part of my privileged existence. How do I set my comfort aside and grapple with the need for others’ relief, for a fair-weather change? So easy to retreat, to retreat to the warm blanket, to snuggle against the supposed truth: I am not the perpetrator of those violent deeds. For I am not a violent man, myself.

So it is with the storm, the raging blast of destruction and domination that is U.S. foreign policy, especially in the what we once called the “Third World,” now (in 2016) also the Middle East. That storm accounts for the cozy climate of the privileged in the U.S. (and I own that I was, while living there, and still am, as an ex-pat, one of those privileged). Thousands of deaths, devastation of economies, the spawning of the floods of war and the tornadoes of insurrection and destabilization all account for the stolen ocean breezes. And if I feel as helpless against the hurricane of foreign policy as I do against Gilbert, that same comfortable blanket beckons me: I am not the perpetrator of these violent deeds. For I myself am not a violent man.

If not perpetrator, then collaborator, if not in the destruction wrought by the storm, then in the destructive forces let loose when men beat women, when parents beat children, when men beat other men, when men rape women, when men use violence, oppression and sexual power to coerce those around them into submission. And if it seems that I have leapt hugely into an abyss from foreign policy to domestic, personal, and sexual violence (are these different?), then it is because I am looking for the beginnings of our national imperialism in the place it seems to me things begin: at home. If acts of violence in foreign affairs are not acts of sexual violence, as Adrienne Rich suggests they are, and I by no means believe that they are not, then the same indifference and silence towards the raping, beating, and emotional violence that plagues our own sisters, mothers, lovers, colleagues, brothers, and ourselves allows for our silence and indifference about how our nation conducts its foreign affairs. We may not perpetrate the violence, but we collaborate with it when we remain silent: Even if we are not, ourselves, violent men.

Collaborate? With silence. Silence is collaboration, the great hushed whisper that approves by not calling out, by not naming the violence of person against person, by looking the other way. Too long men have ignored the violence, or viewed it as the victim’s problem, or, when forced to acknowledge the truth, tried to suppress the violence in patriarchal fashion with laws, jails, and punishments (more often than not punishment for other suppressed members of society more than for those in power), rather than treating the roots, looking to the core of the matter.

“Such inhumanity will not cease, I believe, until men, in groups of men, say “no more.” Until the Jaycees, Rotary, American Legion, male sports groups, and the like begin to discuss rape in their meetings and begin to give a loud prohibition to sexual abuse of women rape will not stop.”

—Ted Bowman
quoting himself from a letter to the editor
of the Minneapolis Star and Tribune, December 30, 1983.

Part of the problem is that many men do not see wife and child beating as a men’s issue. Here I generalize, for some activist men indeed do (singer, songwriter, activist Geoff Morgan, for instance, or witness quotes above), and no sweeping statements should be made about men, women, or any group of people. Traditionally, however, men do not seem to have dealt with this issue except as an issue of the victim—a woman’s or child’s issue, or if a men’s issue, a men’s issue based on their own victimization, as in child abuse. Rarely have men confronted the issue as an issue of their own suppression of others, or of their own fears or inability to be whole. An issue of their own rage and explosiveness. We often ignore the fact that we can be violent men.

I know I have viewed this as a “women’s issue,” I know my friends have, I know that some of the concerned men I met with in Minneapolis have all ignored men’s responsibility, to greater and lesser extent, while wanting to acknowledge our “sensitivity.” In failing to acknowledge our potential for violence, we continue the oppression. It is when we deny our own anger, often at ourselves or other men, that we become most likely to blow up with rage at others, also.

But, I am not a violent man. And I do not beat or rape women. Why should I consider this my problem?

Because men are the most common perpetrators of this violence, and men ought to consider solutions that will stop other men from violating other human beings. (I speak hear of male abusers because I wish to arouse men to action to stop sanctioning this abuse with our silence—what I say may apply to women abusers as well.)

We should stop being silent and start taking responsibility, stop saying that this only effects the victims and recognize the effects throughout society and culture, stop subscribing to the patriarchal code of silence that allows the male, even requires the male, to dominate and control those around him, and start working with each other to end family and personal violence. If we want accusations like Rich’s to be untrue, (that violence and sexuality are one for men), we have to speak out and say that it is untrue for us and unacceptable in those around us. We have to act according to these words. We must disentangle them in our own psyches and lives and acts. We must, as men, face our own violence, turn our own sexuality from oppression to eroticism (not to be mistaken for pornography) and spirituality (not to be mistaken for patriarchal indoctrination), from desire for self-gratification to tenderness for the Other.

(skipping about 15 pages to coda at end of original essay)

The first step for any change in attitudes we have and perpetuate about gender, sexuality, and violence begins in the mirror. I must face up to my own capacity for abuse, my own tendency to authoritarianism: my own reluctance to feel, to trust, to be vulnerable, to love (and be loved). I must face myself in my worst aspect to create my best. If this has been, up to now, a social commentary and proposal, it is now a call to all men, and to myself, to begin the act of change within each of us. I ask no one to give up manhood. On the contrary, I ask each man reading this to embrace his own manhood, and to recognise that this manhood is not the violent, competitive, truncated beast that is so often reflected in our culture and our self-images.

I am not a storm, unleashed by nature, not a furious distemper whipping and whirling through the world. I am not corrosion, destruction, death and war. I am not powerless in the face of my actions, hopeless or helpless. Although I could be all of those things. I am not Hurricane Gilbert run amuck, nor Gilbert merely placated, worn down by feminism, politics, my mother, my lover, or my therapist. I am a man choosing to change that which I can. I have missed opportunities in the past, and these missed opportunities are scars that run deep into my psyche: I watched one man die violently where I might have made a difference had I not been silent. I experienced the sudden death of my father with an incomplete relationship because the silence between us—despite all of our words—had grown too big, was broached too late. I have attacked myself, despised myself at times, and lashed out at others.

I may be hunter, and warrior, which means I have the capacity for destructive and abusive violence, and also the capacity for sustaining power and strength. I am also lover and parent, which some may take to mean that I could control and possess a (male or female) vessel in an attempt to fill my needs, but for me means that I can form a tender, erotic, spiritual, and emotional alliance which truly satisfies. I am human, which means I have the power to repress and deny the reality of my emotions, and also that I have the power to experience, survive, and grow in the world by knowing my deepest feelings. I am parent, which means that I can continue the cycle of destruction and violence that I have inherited, and also that I can be open to growth and change. I live in the world, which means that I can strive for dominion, and also that I can strive to form a spiritual community not only with my fellow humans (male and female), but with nature itself. Change begins at home, the choices are mine.

If I do not wish to suffocate under a warm blanket of storm blown silence, I will have to own the destruction that the silence protects. If I own the destruction, I take responsibility for the violence, and then I can change. If I change, I empower myself. I can complete myself. I can choose life, spirit, love, nature. I am not, by inheritance from my father or otherwise, beast; but human being by inheritance of my mother and my father, together. And I will try to be.

“While I have yearned for leadership from persons and groups more influential than I, I also know that the burden of responsibility lies on my shoulders. Consciousness-raising doesn’t cut it! It is time to talk with my sons, brothers, and male friends and yours also. Will you join me in speaking to your male acquaintances? Can we make a difference? I think so! Let’s do it!”

Ted Bowman 1988

(This is as far as the reading went.)

I have brought this essay back for what I imagine are, to the readers of The BeZine, obvious reasons—an unrepentant “pussy-grabber” has been elected to the office of President of the United States. As a man, I renew my decades-long commitment to stand against such violence and abuse, to resist the “locker-room” excuses and all violence, but most certainly violence against women and children. One thing I take heart in, though, is that what I have witnessed at the Verses against Violence reading this year and in the past—people speaking out, women (mostly) and men resisting the violence embedded in our society and breaking silence. The outcry about the orange-man’s grabbing statement, while it did not stop him being elected, was loud and clear. In 1988, I suspect his comments would not have been a subject in the media. I suspect, but who can know for sure, that the media of that time would have shrugged their shoulders and themselves said, “locker-room talk.” In 1998… possibly not much better. Things are not where they should be, they are not where I want them to be, but at least there was a shout of “NO!”

So, let’s shake the blanket of silence off of our shoulders. Let’s do what we must, do what we can. Let’s not accept in complacency what this presidency likely will bring.

—Michael Dickel (Meta/Phor(e)/Play)

The BeZine, Vol. 3, Issue 12, 100TPC Prequel Edition

 

1901786_567349210045244_3055969219023926076_nSeptember 15, 2017


Fragments—
Reflecting on anger
a sort of Introduction


i

I am trying to write a social justice-sustainability-peace song. This is as far as I have gotten.

Where have all the flowers gone, since the election?
Where has the dialogue gone, now that we yell and scream?
You may say it’s social media, typing, and not raised voices,
But you know we’re all making some dissonant choices.

This divisiveness, it’s like some sort of infection,
All the medicine won’t do any good, not pill or cream,
You may say it’s someone else, spreading these angry voices,
But you know we’re all making these dissonant choices.

Take care of others now, it’s time to give a helping hand,
Find the empathy in your heart, spread it through the land,
Stand up for justice, peace, sustainability, while you can,
Find the common ground where all of us can stand…

ii

I am searching for interconnections and intersectionality between social justice, sustainability, and peace—how each affects the other. I don’t want to focus on the negative, but I do feel a need to say something that would get at the role of divisiveness and hate in our current anxieties and politics—not just in the November 2016 elections, not just between the camps, not just within the left. It is everywhere, infused with out morning hot drink.

iii

We must reach out our hands to each other. Yes, we can and should express our differences, speak our anger, listen to the anger of others. However, we cannot afford to weaponize that anger, to externalize it into missiles and nuclear warheads. Don’t let anger shoot, stab, run us over in an un-civil war of accusations and blame that wounds our souls. We cannot let this roiling rage keep us from joining together in common cause, which we all have—the need for peace, social justice, and environmentally-sustainable practices. We must use our real angers, somehow, as building tools, to join together to create more humane, just, sustainable, and peaceful structures in our world. We must harness the anger to make love, not war.

Even so, it will be an imperfect world.

But, if we find a way to work together, through our differences, it will be a better world, too.

iv

Audre Lorde had this to say, in her 1981 speech (later printed as an essay), The Uses of Anger: Women Responding to Racism:

Every woman has a well-stocked arsenal of anger potentially useful against those oppressions, personal and institutional, which brought that anger into being. Focused with precision it can become a powerful source of energy serving progress and change. And when I speak of change, I do not mean a simple switch of positions or a temporary lessening of tensions, nor the ability to smile or feel good. I am speaking of a basic and radical alteration in those assumptions underlining our lives.

I have seen situations where white women hear a racist remark, resent what has been said, become filled with fury, and remain silent because they are afraid. That unexpressed anger lies within them like an undetonated device, usually to be hurled at the first woman of Color who talks about racism.

But anger expressed and translated into action in the service of our vision and our future is a liberating and strengthening act of clarification, for it is in the painful process of this translation that we identify who are our allies with whom we have grave differences, and who are our genuine enemies. 

Anger is loaded with information and energy. When I speak of women of Color, I do not only mean Black women. The woman of Color who is not Black and who charges me with rendering her invisible by assuming that her struggles with racism are identical with my own has something to tell me that I had better learn from, lest we both waste ourselves fighting the truths between us. If I participate, knowingly or otherwise, in my sister’s oppression and she calls me on it, to answer her anger with my own only blankets the substance of our exchange with reaction. It wastes energy. And yes, it is very difficult to stand still and to listen to another woman’s voice delineate an agony I do not share, or one to which I myself have contributed. 

Why has this passage come to mind? Besides the fact that it remains relevant about privilege, more than 35 years later, it also speaks to the in-fighting among people who want to change the world positively, who have shared goals in making change—activists, if you will. The need to share our “grave differences,” but at the same time to work together as allies to resist—and overcome—”our genuine enemies.”

Audre Lorde | Credit/Copyright: Dagmar Schultz
Audre Lorde
Photo: Dagmar Schultz

v

It seems to me that these are some of the tools and forces of our genuine enemies: greed, oppression, racism, ethnocentricity, genders-based bias, unfettered capitalism, and fascism. Also: war, famine, and destruction of resources. Also: hatred, division, rage. Also…

vi

Right now, my Facebook feed streams with angry posts between Clinton and Sanders supporters and third camp—fourth, fifth, sixth… camps—who attack both and each other, all arguing an election nearly a year old and few looking for ways to work together for the mid-term elections a little over a year away. People argue about the best way to resist, all the while they criticize and attack each other for not approaching a particular issue in the “correct” way.

What I don’t feel is a constructive analysis and dialogue emerging from this divisiveness. I don’t feel that the anger focuses on the genuine enemies. Instead, the angry posts shred our (potential) allies against those who would divide us on the way to grinding us up. At times, my paranoia rings its tocsin, suggesting that those who oppose positive, life-and-humanity affirming change—my genuine enemies—foment the pitched battles (especially those in social media). I feel that too many of us (yes, I would include myself) think we “understand” the problems we face, and that others “don’t get it.” We want to be correct. My way or the highway.

That path only leads to traffic jams.

vii

Lorde tells us, “Anger is loaded with information and energy.” Are we listening? I often bristle and respond with anger—I fire off a few well-aimed zingers, a few capable of carrying nuclear warheads. Or else, I turn away and don’t listen. I miss the opportunity to learn from the information in the anger.

I fight against the energy in the anger, draining us both, as I argue my point of righteousness. I don’t take in the energy in the “anger expressed” to help energize our (potential) alliance. I don’t look for ways to translate it “into action in the service of our vision and our future.”

Thus, by not listening and firing my “defensive” missiles, I miss opportunities for “a liberating and strengthening act of clarification.”

This is critical when listening across the social, racial, economic, regional, generational, religious, gendered, and so many other divides of the world. It is as critical when listening to the anger that appears ready to pull apart groups of people who want to make a positive difference. When we are torn apart from each other. Divided, we will fall.

Yet, to stand together, we will have to listen to each other, to engage in learning from each other, and to find ways to translate our anger, our pain, our fear for the future into “… the painful process” of this translation, so that we identify who are “our allies with whom we have grave differences,” and who are “our genuine enemies.”

viii

A storm hammers my brain—this tide of attacks without engaged dialogue hammers my brain—my brain hammers against the ways in which I fail to do all of the many right things that need doing. And in my frustration, I forget to try to do just some of those many right things as well as I can—even if not to the level of an ideal and perfect world.

And here is where I end up, stalled, frustrated, angry. But where I want to end up is caring for humanity with empathy at the intersections of social justice, sustainability, and peace. The writing, music, and photographs in this issue have at their heart, I believe, empathic caring for all of our fellow humans. This caring motivates the work you will find ahead. Yes, you will feel anger. Yes, you will hear anguish. But all of it comes from hearts full of a desire to create “liberating and strengthening act[s] of clarification.”

—Michael Dickel, Contributing Editor


100TPC PREQUEL ISSUE: PEACE, SUSTAINABILITY, SOCIAL JUSTICE

How to read this issue of THE BeZINE:

Click HERE to read the entire magazine by scrolling, or
You can read each piece individually by clicking the links in the Table of Contents.
To learn more about our guests contributors, please link HERE.
To learn more about our core team members, please link HERE.


Table of Contents

Poetry

Honeymoon’s Over, John Anstie
Refugee blues, W. H. Auden
The Hands Off, Paul Brookes
Prisoner, Paul Brookes
The Stricken, Paul Brookes
Three men,  Rob Cullen
Measuring the Weight of Clouds, Rob Cullen
I Didn’t Apologize to the Well, Mahmoud Darwish
gods of our making, Jamie Dedes
let us now praise the peace, Jamie Dedes
do not make war, Jamie Dedes
Pigeon dreams,  Jamie Dedes
Visions Then and Now / Again, Michael Dickel
Come on up folks,  Michael Dickel
High Technology Death, Michael Dickel
the game of war,  Iulia Gherghei
Peace in the Desert,  Joseph Hesch
genome for survival, Charles W Martin
:: submarine ::, Sonja Benskin Mesher
:: reimagine the world ::, Sonja Benskin Mesher
:: the burning ::, Sonja Benskin Mesher
Building Freedom, Carolyn O’Connell
Another Note in an Endless Melody, Phillip T. Stephens
the places between, Reuben Woolley
virginia’s move, Reuben Woolley
knucklebone excess, Reuben Woolley

Musings

Eclipsed, Naomi Baltuck
~ Gen X Musings ~, Corina Ravenscraft

Music

Waiting on the World to Change, John Clayton
Musical Interlude for Change, The Young Bloods and Dionne Warwick and Burt Bacharach


Except where otherwise noted,
ALL works in The BeZine ©2017 by the author / creator


Around the World with 100TPC Posters

Some of them are—like ours—straight-forward with a simple and clear message, some are cluttered with messages, and others are true works of art. No matter which, together they demonstrate the strength of this movement, the passion and commitment.

 

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The BeZine 100TPC Virtual Event

The BeZine September issue previews the themes of the 100TPC BeZine online “live” event we will host 30th September, 2017: peace, sustainability, and social justice. We are particularly interested in a positive focus on the need for human connectedness, healthy human interrelations, and caring for our fellow humans as well as ourselves. Sometimes, it takes clarifying anger. More often, this connectedness comes from listening to and learning from the anger and anguish of our fellow humans.

From police killings of unarmed citizens to governments rejecting immigrants and refugees; from racism to anti-Islam and anti-Semitism; from state-sponsored violence to terrorism—the political and social landscape increasingly values some among humanity over others. Any de-valuing of one human devalues all of us.

Given the rise of anti-humanity activism in struggle for “power over”—militarization of police, white supremacism, NAZIism, KKK, and corporate greed, for examples— as part of the “mainstream” U.S. political landscape that culminated with the election of Donald Trump and in the recent violence in Virginia (among other white supremacist terrorist acts), the focus of this year’s 100TPC live event at The BeZine will be why caring for our fellow human beings is the prime desirable human value, and how social justice, sustainability, and peace arise from that caring and contribute to all of humanity.

Come to the event to browse, view, read, and listen; to contribute your own words, art, music, or links; to comment on what others have posted. Instructions will be available here, beginning at 12:01 AM, 30th September (West Coast U.S. Time). Check in throughout the day to see what new has been posted, to post something new yourself.


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