When I die, bury my body
amid a pile of leaves,
then go home.
Plant clematis vines along fences,
fill the rest of your yard
with only native flowers
that will desire compost—
tend them lovingly,
as though you had cared for me.
‘A warrior’s strength is measured by the size of her heart. She is respectfully humble. She will stand with honor. She will fight with love. In the face of adversity and for the ones she loves, she will be a voice and a shield. She will be a beacon to light the way home for the old. she will gently make way for the young. She is a sister, mother, daughter, grandmother……….she is a warrior.’
This is just one of so many Native American tales about Raven as well as other animals. I love to read them.
When Raven was killed
Raven had played so many tricks on mankind for so long that one day a great chief decided to kill him. The chief caught Raven unaware and threw him into a large skin bag. Then he began to climb to the top of a steep mountain. Raven asked from inside the bag “what are you doing, where are we going.” The chief ignored Raven. Raven told the chief that bad things would happen if he hurt Raven. But the chief did not listen and finally on top of the mountain, he threw Raven off the mountain. Raven was torn to pieces falling. The chief had killed Raven.
Everyone in the village was happy and they celebrated for days. Then…
MICHAEL DICKEL a poet, fiction writer, and photographer, has taught at various colleges and universities in Israel and the United States. Dickel’s writing, art, and photographs appear in print and online. His poetry has won international awards and been translated into several languages. His chapbook, Breakfast at the End of Capitalism came out from Locofo Chaps in 2017. Is a Rose Press released his most recent full-length book (flash fiction), The Palm Reading after The Toad’s Garden, in 2016. Previous books: War Surrounds Us, Midwest / Mid-East, and The World Behind It, Chaos…He co-edited Voices Israel Volume 36(2010). He was managing editor for arc-23 and arc-24. With producer / director David Fisher, he received an NEH grant to write a film script about Yiddish theatre. He is the former chair of the Israel Association of Writers in English. Meta/ Phor(e) /Play is Michael’s blogZine Michael on Social Media: Twitter | FaceBook Page | Instagram | Academia Michael is also an a member of The BeZine core team.
Regular Sunday Announcements are in process and will post later today, but yesterday was International Holocaust Rememberence Day. I share the poem of a child imprisoned and murdered at Theresienstadt Concentration Camp. We remember it with the hope that there will never be another genocide and that children of every race, country and creed will be allowed to fulfill their promise, to grow up, to grow old and to die in God’s time. Even as we do, there are genocides currently happening around the world, ten of which are full-blown. Ironically, “prominent scholars of the international law crime of genocide and human rights authorities take the position that Israel’s policies toward the Palestinian people could constitute a form of genocide.” Details HERE. May all sentient beings peace.
The theme this month is “Spiritual Paradigms, Awakenings, Miracles.” I expected to get submissions that spanned the distance from atheism and agnosticism to firmly entrenched faith, which I did. I did not expect to get several notes from writers and poets who admitted that though they wanted to contribute, they found themselves seriously blocked. Despair.Depression. Those two do confound our creativity and both are rife in a world where 1.6 million people lack access to adequate housing (Habitat.org), where forced displacement is “an unpresidented 65.6 million people” (UNHCR, The UN Refugee Agency) and where, while hunger in general is on the decline, 3.1 million children still die of malnutrition each year (Independent).
For people in kinder circumstances it’s often near impossible to reconcile with the realities of physical illness, disability and mortality, poverty and food “insecurity”, decreased opportunity/upward mobility, and difficulty finding employment and/or getting an education. These circumstances create anger and make it understadable that some doubt a compassionate God or simply find it impossible to believe in a God at all. My own thought is that perhaps God, like Creation, is evolving. That thought is not new with me.
Having said all that, what for me came through in reading submissions is that atheist or agnostic, religionist or independent spiritual being, all have a Life of the Spirit. The spark of Light is clear from the writing desk to the neighborhood bar. Sometimes the Light goes by other names: Hope, Compassion, Wisdom, Generosity. To paraphrase Rabbi Meachem Mendel Morgenszter of Kotak, Poland, God (however you might define that Being) is found wherever you let the Light in.
This month we are proud to introduce a wealth of new-to-us writers: Julie Henderson (U.S.), Eithne Lannon (Ireland), Imelda Santore (Philippines), Mike Stone (Israel), Anthony Vano (U.S.), and Ali Znaidi (Tunisia). We welcome back: bogpan (Bozhidar Pangelov, Bulgaria), Paul Brookes (England), Kakali DasGhosh (India), Mark Heathcote (England), Juli [Juxtaposed] (England), Michele Riedel (U.S.), and Sonja Benskin Mesher (England).
My warm thanks to all twelve members of our core team, some of whom have contributed poems or feature material to this issue: John Anstie (England), Naomi Baltuck (U.S.), James R. Cowles (U.S.), Michael Dickel (Israel), Joe Hesch (U.S.), Charlie Martin (U.S.), and Corina Ravenscraft (U.S.).
On behalf of our entire core team, The Bardo Group Beguines, I wish everyone wonderful year-end celebrations and a peaceful 2018.
In the spirit of peace, love (respect) and community, Jamie Dedes,
Founding and Managing Editor, The BeZine
A LIFE OF THE SPIRIT
How to read this issue of THE BeZINE:
Click HERE to read the entire magazine by scrolling, or
You can read each piece individually by clicking the links in the Table of Contents.
To learn more about our guests contributors, please link HERE.
To learn more about our core team members, please link HERE.
Wolf Spirit guide is a shape-shifter. He adapts to the energies of the forest and is a pathfinder by nature led by his intuition. When you are feeling lost and do not know where to go….he guides you. He will be your protector as you make your journey. And, very importantly, you must be willing to face your own deepest fears in order to evolve.
Among Native American tribes, especially the Plains Indians, the bison is considered a sacred animal and regarded with reverence. Native Americans consider that all given to them by Nature was to be treated with great respect and the bison was used down to every last part to ensure survival of the tribes. How devastating the disappearance of the bison by the hand of the white man. That act itself alone could have destroyed the tribal nations on the plains because they depended upon the bison for their well being. How insulting to their beliefs. How could the senseless killing of almost all of these sacred animals be understood by the Native Americans…….or by we who look back at the senseless devastation.
Worthy projects that deserve attention … Featured: Evelyn Augusto’s “Guns Don’t Save Live, Poets Do,Dueling with Words to Stop Gun Violence;” Jazz singer Candice Hawley’s “Let’s Talk About it,” a free and open discussion of Anxiety and Depression; and, Rev. Terri Stewart’s Peacemaking Circles for Seattle’s incarcerated youth. Terri is the founder of The BeZine’s sister site, Beguine Again, and a member of the zine’s core team.
When I started The Bardo Group, now The Bardo Group Beguines (publishers of The BeZine), back in February 2011, I had in mind the human union in sacred space (common ground) as it is expressed through the arts and the sharing of work that is representative of universal human values however differently they might bloom in our varied religions and cultures. I feel that our art and our Internet-facilitated social connection offer a means to see one another in our simple humanity, as brothers and sisters, and not as “other.” They also offer a means to get some other good things done.
I have written about:
English poet and musician, John Anstie and the Grass Roots Poetry Group, that was founded through Twitter friendships and that published a collection to raise funds for UNICEF;
Dorothy Yamamoto, a poet and editor who brought a group of A-list English poets together…
Posted in memory of Robert Rossell one of the three original Bardo Group members.
Robert Rossell, Ph.D.
This morning I had an amazing encounter. After a sleepless night, I woke up late and decided to go for my morning walk in the local nature preserve behind my house. It was drizzling slightly— a very gentle spring rain. I was deep in an intense internal reverie as I entered the park. I looked up and found myself looking at three deer slightly ahead of me on the trail. I instinctively calmed myself and walked slowly forward. They didn’t seem in any hurry to leave as they often do when I encounter deer in the preserve. It may have helped that I caught one of them, a two year old buck, in the middle of “doing his business.” He turned around and looked at me head-on but didn’t move because he wanted to finish. The others, perhaps encouraged by his unwillingness to stop what he was doing, were in no hurry to leave either. They just managed to keep themselves at a safe distance as I slowly moved forward. Very slowly, I walked forward. The buck kept me in his gaze but didn’t move. I was able to get maybe within six or eight feet of him, almost within reach. Finally he finished his business and slowly walked away from the trail, still keeping me in his gaze.
Then while walking further, I encountered a mother quail and ten teeny, teeny, babies walking into the tall grass on the side of the trail. It was like a cartoon, the last little straggler trying to negotiate and jump over strands of weed and grass, mother scolding/encouraging them all to come along. The little chicks must have been no more than a day old, very small, very cute.
Then I arrived at a farm in the middle of the preserve. The farm is for families with children—goats, pigs, chickens and ducks to enjoy, and a cow, named Luna. I have become very fond of this cow over many trips to the farm–perhaps because of my bovine heart valve. She knows me now and accepts my touch, and will occasionally give me a big affectionate lick. (I haven’t brought myself yet to lick her back). Anyway, she has been away for a while so they can repair her paddock and I haven’t been able to see her. But to my great delight she was there this morning, nursing a baby bull and calf. Even while occupied with her nursing babies, she recognized me and let me give her a few scratches and nuzzles.
I felt so gifted this morning by Nature. It was as if in the inscrutable wisdom of nature the Gods found a way of bringing me out of my funk and deep reverie and welcomed me into the world. All of my efforts at self-care in a painful, sleepless, night had utterly failed me. But somehow Nature’s magic managed to touch me and bring me out of my funk and reverie. It amazes me that this happens over and over again in my life. When I seem to most need it, Nature finds a way to touch me. I am grateful. I am also grateful that I am still able to be touched!
This year, the last Saturday of September, the regular day for the Global 100,000 Poets for Change Events around the world, falls on Yom Kippur, considered the Holiest day of the Jewish religion. Observant Jews around the world are fasting, having spent the Days of Awe leading up to Yom Kippur asking the people in their lives for forgiveness and inventorying their transgressions against Creation. Today, we Jews go to synagogue and ask Creation (G-d) for forgiveness. Another name for Yom Kippur is the Day of Atonement.
First, the order matters: We ask the people in our lives for forgiveness. Then we think how we have acted against the World. Then and only then do we turn to G-d for forgiveness.
Second, saying sorry is not enough, in our tradition. It is a start. In the Jewish tradition, people must also act differently, that is, they must enact the apology with a change in how they are in the world.
Third, human purpose can be understood—in how I have been taught—as working toward Tikkun Olam. Tikkun Olam is the repair or healing of Creation. While there is definitely a range of interpretations that could be made on what this healing entails, it certainly incorporates attention to the physical world as well as the spiritual. These two intertwine and interrelate in such a way as to be inseparable. Social Justice, Environmental Sustainability, and Peace—and writing, the arts, music in service of activism for positive change—are very relevant issues to our human purpose, from this view.
And thus, on the Holiest Day of the Jewish Year, it is appropriate to work toward Tikkun Olam, asking G-d’s forgiveness for all we have done that harms our fellow humans, inventorying our own role, and moving forward with action that shows our genuine desire to change and make things right again.
And, further, as the spiritual and the physical are interrelated, so are all of the arts (literature, art, music, dance, stage, film…), so are all three of the themes: Social Justice, Environmental Sustainability, and Peace.
So this year, on Yom Kippur, we ask you to join in with your contributions from any of the arts—share your efforts toward healing and repair of our World. As you do, remember this, paraphrased from the sages:
Do not despair at the iniquity and injustice of the world in which we live. For today, that is, in this period where injustice, racism, and greed seem to have risen to power, do not give up or give in.
It is not up to us to complete the work of Tikkun Olam, but this does not free us from working toward the healing and repair of Creation. That is, although we may not achieve our goals of a just, sustainable and peaceful world in our lifetime, we must continue to make progress, and in working toward them, the healing of Creation will occur, one poem, one essay, one novel, one painting, one sculpture, one song, one symphony, one performance at at a time…
By action, not words alone, will this be done. If ever there was a time when this action is more needed than others, certainly now is one—Resistance! Activism! Peace! Sustainability! Social Justice!
Instructions for how to participate follow below.
—Michael Dickel, Contributing Editor
Thanks to Jamie Dedes for getting our virtual 100TPC underway. Travel issues left me in the lurch. My apologies. May this introduction partially atone for my tardiness in getting the event going! Instruction on how to participate in today’s event are included below:
“It is from numberless diverse acts of courage and belief that human history is shaped. Each time a [woman or] man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.” ~ Robert F. Kennedy South Africa, 1966
Today under the banner of 100,000 Poets (and friends) for Change (100TPC) people the world over are gathered to stand up and stand together for PEACE, SUSTAINABILITY and SOCIAL JUSTICE.
Here is a sampling of the posters announcing these gatherings.They give you a small idea of how far-reaching this annual global event is and for which we have the work and vision of 100TPC cofounders Michael Rothenberg and Terri Carrion to thank.
Think on this when you are tempted to lose all hope for our species. Remember that—not just today, but everyday—there are ripples and waves and tsunamis of faith and courage crossing borders in the form of poetry, stories, art, music, friendships and other acts of heroism. Hang tough. And do join with us—The Bardo Group Beguines—todayto share your own creative work and to enjoy the work of others. All are welcome no matter where in the world you live.
Meanwhile our 100TPC host, Michael Dickel, was caught somewhere between Israel and the American Midwest, so we got off to a late start. Michael will be around during the day today. He did especially want you to have the link to the 100TPC Resist Wall, where you can post activist and resistance poetry today or any day.
POST YOUR WORK HERE TODAY
To share your poems, art, photography and music videos for our “live” virtual 100TPC today, please use MisterLinky for url links. Just click on the icon below. You can also simply paste your complete work or the url into the comments section. Remember the themes are peace, sustainability and social justice.
To read shared work see the comments section and click on Mister Linky. Enjoy!
On behalf of Michael and the rest of The Bardo Group Beguines
and in the spirit of peace, love (respect) and community, Jamie Dedes
Managing Editor, The BeZine
It was September in 1998 when I last visited this text, but I began writing it in 1988—an unlikely time for warm humid air in Minneapolis where I lived. Still, brought up by storm, bereft of beaches, warm ocean-born air covered me in that north-central city, the nearest seacoast thousands of miles away; I could smell that salt breeze left over from and carried here by hurricane Gilbert and his aftermath.And this is what I wrote in 1988 and revised (somewhat) 1998. Now, in 2016, I pulled it out, dusted it off, made some additional revisions and edits (including cutting about 15 pages out at the end) for the International Day for the Elimination of Violence Against Women. I read the version of the following at Verses Against Violence 3, organized by Rachel Stomel in Jerusalem, on 24 November, 2016. I have made some edits to the version I read and added a bit more, to more clearly state my position at the end. Both the edits and what I added arose from the discussion after the reading in November.
When you read this, the bombs may be falling still, or falling again; or a temporary lull may have been ordered, or a ceasefire may be in effect. This peace-around the corner, while children, invalids, and old people are blown into mass graves, has been the latest, most visible testimony to the power now handled by a few men—which begins to seem like the power of nature, to bring famine, plague, or cyclone and take it away again at will.
“The bombings, for example, if they have anything to teach us, must be understood in the light of something closer to home, both more private and painful, and more general and endemic, than institutions, class, racial oppression, the hubris of the Pentagon, or the ruthlessness of a right-wing administration: the bombings are so wholly sadistic, gratuitous and demonic that they can finally be seen, if we care to see them, for what they are: acts of concrete sexual violence, an expression of the congruence of violence and sex in the masculine psyche.”
—Adrienne Rich, “Vietnam and Sexual Violence,” a column for APR, first published in 1973
“…it’s time for men to start having programs about rape. It won’t stop until men learn that the victims aren’t responsible.”
—Irene Greene, director of the U of Minnesota Sexual Violence Program
in an interview with Doug Grow.]
The Warm Blanket of Silence
It is a comforting warm atmosphere, and that it should bear with it the responsibility for the death of hundreds and the devastation of fragile third world economies, responsibility for the spawning of floods and tornadoes, dumfounds me at this distance. The air around me is a comfortable blanket, secure and cozy, cuddling me into gentle submission, into ignoring the terrible violence that spawned it, that delivered it to my doorstep along with the bananas and the coffee and the economic well-being that are part of my privileged existence. How do I set my comfort aside and grapple with the need for others’ relief, for a fair-weather change? So easy to retreat, to retreat to the warm blanket, to snuggle against the supposed truth: I am not the perpetrator of those violent deeds. For I am not a violent man, myself.
So it is with the storm, the raging blast of destruction and domination that is U.S. foreign policy, especially in the what we once called the “Third World,” now (in 2016) also the Middle East. That storm accounts for the cozy climate of the privileged in the U.S. (and I own that I was, while living there, and still am, as an ex-pat, one of those privileged). Thousands of deaths, devastation of economies, the spawning of the floods of war and the tornadoes of insurrection and destabilization all account for the stolen ocean breezes. And if I feel as helpless against the hurricane of foreign policy as I do against Gilbert, that same comfortable blanket beckons me: I am not the perpetrator of these violent deeds. For I myself am not a violent man.
If not perpetrator, then collaborator, if not in the destruction wrought by the storm, then in the destructive forces let loose when men beat women, when parents beat children, when men beat other men, when men rape women, when men use violence, oppression and sexual power to coerce those around them into submission. And if it seems that I have leapt hugely into an abyss from foreign policy to domestic, personal, and sexual violence (are these different?), then it is because I am looking for the beginnings of our national imperialism in the place it seems to me things begin: at home. If acts of violence in foreign affairs are not acts of sexual violence, as Adrienne Rich suggests they are, and I by no means believe that they are not, then the same indifference and silence towards the raping, beating, and emotional violence that plagues our own sisters, mothers, lovers, colleagues, brothers, and ourselves allows for our silence and indifference about how our nation conducts its foreign affairs. We may not perpetrate the violence, but we collaborate with it when we remain silent: Even if we are not, ourselves, violent men.
Collaborate? With silence. Silence is collaboration, the great hushed whisper that approves by not calling out, by not naming the violence of person against person, by looking the other way. Too long men have ignored the violence, or viewed it as the victim’s problem, or, when forced to acknowledge the truth, tried to suppress the violence in patriarchal fashion with laws, jails, and punishments (more often than not punishment for other suppressed members of society more than for those in power), rather than treating the roots, looking to the core of the matter.
“Such inhumanity will not cease, I believe, until men, in groups of men, say “no more.” Until the Jaycees, Rotary, American Legion, male sports groups, and the like begin to discuss rape in their meetings and begin to give a loud prohibition to sexual abuse of women rape will not stop.”
quoting himself from a letter to the editor
of the Minneapolis Star and Tribune, December 30, 1983.
Part of the problem is that many men do not see wife and child beating as a men’s issue. Here I generalize, for some activist men indeed do (singer, songwriter, activist Geoff Morgan, for instance, or witness quotes above), and no sweeping statements should be made about men, women, or any group of people. Traditionally, however, men do not seem to have dealt with this issue except as an issue of the victim—a woman’s or child’s issue, or if a men’s issue, a men’s issue based on their own victimization, as in child abuse. Rarely have men confronted the issue as an issue of their own suppression of others, or of their own fears or inability to be whole. An issue of their own rage and explosiveness. We often ignore the fact that we can be violent men.
I know I have viewed this as a “women’s issue,” I know my friends have, I know that some of the concerned men I met with in Minneapolis have all ignored men’s responsibility, to greater and lesser extent, while wanting to acknowledge our “sensitivity.” In failing to acknowledge our potential for violence, we continue the oppression. It is when we deny our own anger, often at ourselves or other men, that we become most likely to blow up with rage at others, also.
But, I am not a violent man. And I do not beat or rape women. Why should I consider this my problem?
Because men are the most common perpetrators of this violence, and men ought to consider solutions that will stop other men from violating other human beings. (I speak hear of male abusers because I wish to arouse men to action to stop sanctioning this abuse with our silence—what I say may apply to women abusers as well.)
We should stop being silent and start taking responsibility, stop saying that this only effects the victims and recognize the effects throughout society and culture, stop subscribing to the patriarchal code of silence that allows the male, even requires the male, to dominate and control those around him, and start working with each other to end family and personal violence. If we want accusations like Rich’s to be untrue, (that violence and sexuality are one for men), we have to speak out and say that it is untrue for us and unacceptable in those around us. We have to act according to these words. We must disentangle them in our own psyches and lives and acts. We must, as men, face our own violence, turn our own sexuality from oppression to eroticism (not to be mistaken for pornography) and spirituality (not to be mistaken for patriarchal indoctrination), from desire for self-gratification to tenderness for the Other.
(skipping about 15 pages to coda at end of original essay)
The first step for any change in attitudes we have and perpetuate about gender, sexuality, and violence begins in the mirror. I must face up to my own capacity for abuse, my own tendency to authoritarianism: my own reluctance to feel, to trust, to be vulnerable, to love (and be loved). I must face myself in my worst aspect to create my best. If this has been, up to now, a social commentary and proposal, it is now a call to all men, and to myself, to begin the act of change within each of us. I ask no one to give up manhood. On the contrary, I ask each man reading this to embrace his own manhood, and to recognise that this manhood is not the violent, competitive, truncated beast that is so often reflected in our culture and our self-images.
I am not a storm, unleashed by nature, not a furious distemper whipping and whirling through the world. I am not corrosion, destruction, death and war. I am not powerless in the face of my actions, hopeless or helpless. Although I could be all of those things. I am not Hurricane Gilbert run amuck, nor Gilbert merely placated, worn down by feminism, politics, my mother, my lover, or my therapist. I am a man choosing to change that which I can. I have missed opportunities in the past, and these missed opportunities are scars that run deep into my psyche: I watched one man die violently where I might have made a difference had I not been silent. I experienced the sudden death of my father with an incomplete relationship because the silence between us—despite all of our words—had grown too big, was broached too late. I have attacked myself, despised myself at times, and lashed out at others.
I may be hunter, and warrior, which means I have the capacity for destructive and abusive violence, and also the capacity for sustaining power and strength. I am also lover and parent, which some may take to mean that I could control and possess a (male or female) vessel in an attempt to fill my needs, but for me means that I can form a tender, erotic, spiritual, and emotional alliance which truly satisfies. I am human, which means I have the power to repress and deny the reality of my emotions, and also that I have the power to experience, survive, and grow in the world by knowing my deepest feelings. I am parent, which means that I can continue the cycle of destruction and violence that I have inherited, and also that I can be open to growth and change. I live in the world, which means that I can strive for dominion, and also that I can strive to form a spiritual community not only with my fellow humans (male and female), but with nature itself. Change begins at home, the choices are mine.
If I do not wish to suffocate under a warm blanket of storm blown silence, I will have to own the destruction that the silence protects. If I own the destruction, I take responsibility for the violence, and then I can change. If I change, I empower myself. I can complete myself. I can choose life, spirit, love, nature. I am not, by inheritance from my father or otherwise, beast; but human being by inheritance of my mother and my father, together. And I will try to be.
“While I have yearned for leadership from persons and groups more influential than I, I also know that the burden of responsibility lies on my shoulders. Consciousness-raising doesn’t cut it! It is time to talk with my sons, brothers, and male friends and yours also. Will you join me in speaking to your male acquaintances? Can we make a difference? I think so! Let’s do it!”
Ted Bowman 1988
(This is as far as the reading went.)
I have brought this essay back for what I imagine are, to the readers of The BeZine, obvious reasons—an unrepentant “pussy-grabber” has been elected to the office of President of the United States. As a man, I renew my decades-long commitment to stand against such violence and abuse, to resist the “locker-room” excuses and all violence, but most certainly violence against women and children. One thing I take heart in, though, is that what I have witnessed at the Verses against Violence reading this year and in the past—people speaking out, women (mostly) and men resisting the violence embedded in our society and breaking silence. The outcry about the orange-man’s grabbing statement, while it did not stop him being elected, was loud and clear. In 1988, I suspect his comments would not have been a subject in the media. I suspect, but who can know for sure, that the media of that time would have shrugged their shoulders and themselves said, “locker-room talk.” In 1998… possibly not much better. Things are not where they should be, they are not where I want them to be, but at least there was a shout of “NO!”
So, let’s shake the blanket of silence off of our shoulders. Let’s do what we must, do what we can. Let’s not accept in complacency what this presidency likely will bring.
” Musick has charms to soothe a savage breast “ ~ Playwright and Poet, William Congreve (1670-1729), in his 1697 play, ‘The Mourning Bride’.
A letter from John:
In asking for submissions of writing, poetry, art and even music itself for the Music themed October issue of The BeZine, I am conscious that the very subject of music leaves us with a huge scope. But if I am to offer any guidelines as to what you could think about in submitting work, it might be as follows.
My personal perspective on the value of poetry has some relevance here. It is a belief that poetry should always be one step removed from the obvious, the logical and rational, in order for it to awaken the right brain, the creative side of our amazing abilities as humans; to stimulate the visceral (as opposed to the purely intellectual, rational…
We invite you to share your most passionate works expressing kindness and human connection and the ways that together we might heal the degradation and devastation of wars and genocides; the heartbreak of refugees living in limbo; the desolation of hunger and famine and environmental catastrophes; the insanity of extrajudicial murders; and the disappointing growth in the West of racial and religious tensions and efforts by various administrations to chill dissent.
Please take this opportunity to join hands and hearts in peace and love: TEAM WITH US for The BeZine100TPC online “live” event this September 30th (our 6th year) to address peace, sustainability, and social justice through poetry, music (videos), art and anything artistic that can be posted online and accessed through a url link or by responding in the comments section of the event post. The BeZine 100TPC is one of hundreds of events that will be held around the world on September 30 under the rubric of Global 100TPC founded by poets Michael Rothenberg and Terri Carrion.
WE ACKNOWLEDGE that there are enormous theological differences and historical resentments that carve wedges among and within the traditions and ethnic or national groups, but we believe that ultimately self-preservation, common sense, and human solidarity will empower connections and collaboration and overcome division and disorder.
100TPC is just one effort that illustrates the higher possibilities of the human heart.
Let us ply our art, meditations, and prayer toward that tipping point when compromise – an admittedly imperfect peace – will overcome war and respect for life will topple resentments and greed. That may not happen in our time, but it has to start somewhere and sometime. Together let this be our modest contribution toward an end for which diverse people the world over are working and praying.
HOW THE BeZINE “VIRTUAL” 100TPC WORKS … It’s easy and will be intuitively obvious, though we will provide instruction. A blog post will go up at The BeZine blog on September 30 with some introductory material and directions. As with any other blog post, you can respond by putting your poem or other work in the comments section. There will also be “Mister Linky” … a way to put in a link to relevant work on your site. It’s easy to use but if you don’t like it, you can just put your link in the comments section. That works!
American-Israeli poet,Michael Dickel (Meta/ Phore(e)/ Play), is an extraordinary – and at this point very experienced – Master of Ceremonies. He’ll maintain a rolling commentary in the comments section. I’ll be online to fill in for Michael when he takes a break and also to extend the length of the event.We’re in different time zones, though this year not half-a-day apart since he will be in the States. The idea is convenience and inclusively.
All types of artists and friends can participate no matter where they live in the world even if there is no event going on in their neighborhood and even if like me they are pretty much or completely home bound (which was the inspiration for the virtual event). You can participate in our virtual event even if you are at an off-line event. You can do both. We hope that you will not only share your artistry but also enjoy the artistry of others, which is what makes it like a live event. See you then … 🙂 We also hope that you’ll visit The BeZine to read our September edition, a prequel to the 100TPC event.
On behalf of The Bardo Group Beguines (publishers of The BeZine) and in the spirit of love (respect) and community, Jamie Dedes
Founding and Managing Editor The BeZine
Reflecting on anger
a sort of Introduction
I am trying to write a social justice-sustainability-peace song. This is as far as I have gotten.
Where have all the flowers gone, since the election? Where has the dialogue gone, now that we yell and scream? You may say it’s social media, typing, and not raised voices, But you know we’re all making some dissonant choices.
This divisiveness, it’s like some sort of infection, All the medicine won’t do any good, not pill or cream, You may say it’s someone else, spreading these angry voices, But you know we’re all making these dissonant choices.
Take care of others now, it’s time to give a helping hand, Find the empathy in your heart, spread it through the land, Stand up for justice, peace, sustainability, while you can, Find the common ground where all of us can stand…
I am searching for interconnections and intersectionality between social justice, sustainability, and peace—how each affects the other. I don’t want to focus on the negative, but I do feel a need to say something that would get at the role of divisiveness and hate in our current anxieties and politics—not just in the November 2016 elections, not just between the camps, not just within the left. It is everywhere, infused with out morning hot drink.
We must reach out our hands to each other. Yes, we can and should express our differences, speak our anger, listen to the anger of others. However, we cannot afford to weaponize that anger, to externalize it into missiles and nuclear warheads. Don’t let anger shoot, stab, run us over in an un-civil war of accusations and blame that wounds our souls. We cannot let this roiling rage keep us from joining together in common cause, which we all have—the need for peace, social justice, and environmentally-sustainable practices. We must use our real angers, somehow, as building tools, to join together to create more humane, just, sustainable, and peaceful structures in our world. We must harness the anger to make love, not war.
Even so, it will be an imperfect world.
But, if we find a way to work together, through our differences, it will be a better world, too.
Every woman has a well-stocked arsenal of anger potentially useful against those oppressions, personal and institutional, which brought that anger into being. Focused with precision it can become a powerful source of energy serving progress and change. And when I speak of change, I do not mean a simple switch of positions or a temporary lessening of tensions, nor the ability to smile or feel good. I am speaking of a basic and radical alteration in those assumptions underlining our lives.
I have seen situations where white women hear a racist remark, resent what has been said, become filled with fury, and remain silent because they are afraid. That unexpressed anger lies within them like an undetonated device, usually to be hurled at the first woman of Color who talks about racism.
But anger expressed and translated into action in the service of our vision and our future is a liberating and strengthening act of clarification, for it is in the painful process of this translation that we identify who are our allies with whom we have grave differences, and who are our genuine enemies.
Anger is loaded with information and energy. When I speak of women of Color, I do not only mean Black women. The woman of Color who is not Black and who charges me with rendering her invisible by assuming that her struggles with racism are identical with my own has something to tell me that I had better learn from, lest we both waste ourselves fighting the truths between us. If I participate, knowingly or otherwise, in my sister’s oppression and she calls me on it, to answer her anger with my own only blankets the substance of our exchange with reaction. It wastes energy. And yes, it is very difficult to stand still and to listen to another woman’s voice delineate an agony I do not share, or one to which I myself have contributed.
Why has this passage come to mind? Besides the fact that it remains relevant about privilege, more than 35 years later, it also speaks to the in-fighting among people who want to change the world positively, who have shared goals in making change—activists, if you will. The need to share our “grave differences,” but at the same time to work together as allies to resist—and overcome—”our genuine enemies.”
It seems to me that these are some of the tools and forces of our genuine enemies: greed, oppression, racism, ethnocentricity, genders-based bias, unfettered capitalism, and fascism. Also: war, famine, and destruction of resources. Also: hatred, division, rage. Also…
Right now, my Facebook feed streams with angry posts between Clinton and Sanders supporters and third camp—fourth, fifth, sixth… camps—who attack both and each other, all arguing an election nearly a year old and few looking for ways to work together for the mid-term elections a little over a year away. People argue about the best way to resist, all the while they criticize and attack each other for not approaching a particular issue in the “correct” way.
What I don’t feel is a constructive analysis and dialogue emerging from this divisiveness. I don’t feel that the anger focuses on the genuine enemies. Instead, the angry posts shred our (potential) allies against those who would divide us on the way to grinding us up. At times, my paranoia rings its tocsin, suggesting that those who oppose positive, life-and-humanity affirming change—my genuine enemies—foment the pitched battles (especially those in social media). I feel that too many of us (yes, I would include myself) think we “understand” the problems we face, and that others “don’t get it.” We want to be correct. My way or the highway.
That path only leads to traffic jams.
Lorde tells us, “Anger is loaded with information and energy.” Are we listening? I often bristle and respond with anger—I fire off a few well-aimed zingers, a few capable of carrying nuclear warheads. Or else, I turn away and don’t listen. I miss the opportunity to learn from the information in the anger.
I fight against the energy in the anger, draining us both, as I argue my point of righteousness. I don’t take in the energy in the “anger expressed” to help energize our (potential) alliance. I don’t look for ways to translate it “into action in the service of our vision and our future.”
Thus, by not listening and firing my “defensive” missiles, I miss opportunities for “a liberating and strengthening act of clarification.”
This is critical when listening across the social, racial, economic, regional, generational, religious, gendered, and so many other divides of the world. It is as critical when listening to the anger that appears ready to pull apart groups of people who want to make a positive difference. When we are torn apart from each other. Divided, we will fall.
Yet, to stand together, we will have to listen to each other, to engage in learning from each other, and to find ways to translate our anger, our pain, our fear for the future into “… the painful process” of this translation, so that we identify who are “our allies with whom we have grave differences,” and who are “our genuine enemies.”
A storm hammers my brain—this tide of attacks without engaged dialogue hammers my brain—my brain hammers against the ways in which I fail to do all of the many right things that need doing. And in my frustration, I forget to try to do just some of those many right things as well as I can—even if not to the level of an ideal and perfect world.
And here is where I end up, stalled, frustrated, angry. But where I want to end up is caring for humanity with empathy at the intersections of social justice, sustainability, and peace. The writing, music, and photographs in this issue have at their heart, I believe, empathic caring for all of our fellow humans. This caring motivates the work you will find ahead. Yes, you will feel anger. Yes, you will hear anguish. But all of it comes from hearts full of a desire to create “liberating and strengthening act[s] of clarification.”
—Michael Dickel, Contributing Editor
100TPC PREQUEL ISSUE: PEACE, SUSTAINABILITY, SOCIAL JUSTICE
How to read this issue of THE BeZINE:
Click HERE to read the entire magazine by scrolling, or
You can read each piece individually by clicking the links in the Table of Contents.
To learn more about our guests contributors, please link HERE.
To learn more about our core team members, please link HERE.
Some of them are—like ours—straight-forward with a simple and clear message, some are cluttered with messages, and others are true works of art. No matter which, together they demonstrate the strength of this movement, the passion and commitment.
The BeZine 100TPC Virtual Event
The BeZine September issue previews the themes of the 100TPC BeZine online “live” event we will host 30th September, 2017: peace, sustainability, and social justice. We are particularly interested in a positive focus on the need for human connectedness, healthy human interrelations, and caring for our fellow humans as well as ourselves. Sometimes, it takes clarifying anger. More often, this connectedness comes from listening to and learning from the anger and anguish of our fellow humans.
From police killings of unarmed citizens to governments rejecting immigrants and refugees; from racism to anti-Islam and anti-Semitism; from state-sponsored violence to terrorism—the political and social landscape increasingly values some among humanity over others. Any de-valuing of one human devalues all of us.
Given the rise of anti-humanity activism in struggle for “power over”—militarization of police, white supremacism, NAZIism, KKK, and corporate greed, for examples— as part of the “mainstream” U.S. political landscape that culminated with the election of Donald Trump and in the recent violence in Virginia (among other white supremacist terrorist acts), the focus of this year’s 100TPC live event at The BeZine will be why caring for our fellow human beings is the prime desirable human value, and how social justice, sustainability, and peace arise from that caring and contribute to all of humanity.
Come to the event to browse, view, read, and listen; to contribute your own words, art, music, or links; to comment on what others have posted. Instructions will be available here, beginning at 12:01 AM, 30th September (West Coast U.S. Time). Check in throughout the day to see what new has been posted, to post something new yourself.
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Daily Spiritual Practice: Beguine Again, a community of Like-Minded People
Raccoon is a lot of different things to a lot of people. Probably one thing that all would agree is that they ‘get into things.’ They are so curious and resourceful. Years ago I lived in a huge old house in the middle of downtown Mountain View California built in 1906. It was on a big piece of property with a full size barn in back of the house. Located on the large back porch was an enclosed single toilet and a laundry room. There were the resident raccoons and opossums who knew no boundaries and in the middle of the city. My family of raccoons used to periodically raid the bag of dog kibble stored in the laundry room. Then, as it is their habit to clean their food, they would wash the kibble off in the toilet. So resourceful. We coexisted….like I always do with the wild things. My…
SEPTEMBER 30 IS 100,000 POETS FOR CHANGE (100TPC), a big month for poets and other artists and friends.In honor of this annual global event, we are dedicating our September efforts to the interconnections/intersections of social justice, sustainability and peace and how each of these affects the others.
All topics related to the 100TPC themes of social justice, sustainability and peace are welcome. However, we are particularly interested in a positive focus on the need for human connectedness, healthy human interrelations, and caring for our fellow human beings.
“From police killings of unarmed citizens to governments rejecting immigrants and refugees; from racism to anti-Islam and anti-Semitism; from state-sponsored violence to terrorism – the political landscape increasingly devalues some among humanity over others. Given the rise of anti-humanity activism in the struggle for ‘power over’ – militarization of police, white Supremacism, NAZism, KKK,and corporate greed, for examples – as part of the mainstream’ U.S. political landscape that culminated in the most recent election cycle with the election of Donald Trump and in Virginia (among other white supremacist terrorist acts), the focus of this year’s 100TPC at The BeZine is why caring for our fellow human beings is the prime desirable human value and how social justice, sustainability and peace arise from that caring and contribute to all of humanity.” Michael Dickel (Meta/Phor(e)/Play), The BeZine 100TPC Master of Ceremonies
THE BeZINE SEPTEMBER SCHEDULE:
September 10: deadline for submissions to the September issue. Email them to me at email@example.com by midnight PST.
September 30: The BeZine 100,000 Poets (and other artists and friends) 6th Annual Virtual Event with Master of Ceremonies, Isrseli-American poet, Michael Dickel (Meta/Phor(e)/Play)
Peace, sustainability and social justice are the themes set for global 100TPC by cofounders Michael Rothenburg and Terri Carrion when the event was first started in 2011. I think the number of events scheduled at various places around the world is around 600 for 2017. To find or organize an event in your area link to 100TPC global HERE. I’ve also been posting announcements from around the world on The Poet by Day Facebook Pageas they come in but you will find the most comprehensive and up-to-date info at 100TPC.