Posted in General Interest

December poems ~ “Look to the Light” (Hanukkah), “The Magnificat” (Advent and Christmas) & Mevlûd-i Peygamberi (the Birth of the Prophet)

My soul magnifies the Lord ...


Look to the light, the light in the window,
The simple lit candles that shimmer and shine.
The message is clear as simple lit candles,
The passion for freedom is yours and is mine.
– Rabbi Dan Grossman

December is a month rich in the holy days of the Abrahamic traditions. Jews celebrate Hanukkah, a commemoration of the Jewish reclamation of The Temple of Jerusalem in 164 B.C.E. Christians celebrate Advent – a period of waiting for the birth of Christ – followed by His birth, Christmas.  Muslims celebrate the birth of the Prophet in November or December depending on the lunar calendar. We do not need faith to appreciate the beautiful poems, music and artwork inspired by our religions, Abrahamic or others.


Look to the Light

Menorah

Menorah

In 164 B.C.E., the Syrians who ruled Israel took away the Jews’ right to practice their religion. Led by Judah Maccabee the Jews rebelled and succeeded in reclaiming their sovereignty and they rededicated The Temple of Jerusalem. The history of the celebration of Hanukkah has had some interesting turns in more recent times.

There’s a story of a young Polish soldier in then General George Washington’s army who held a solitary Hanukkah celebration on a cold night in Valley Forge, Pennsylvania.  The soldier gently placed his family’s menorah in the snow and lighted the first of eight candles for the first night of Hanukkah. The man was perhaps a bit homesick and missing his family. He must have thought about how much they’d suffered over time from religious persecution. There were tears in his eyes when General Washington found him. Washington wondered what the young man was doing and why he was crying. The soldier told his general the story of Maccabee and the other Jews. It is said that Washington was heartened by the telling and moved on to battle and victory. That menorah is now on display at the Smithsonian Museum.

Yet another story surfaces in 1993 Billings, Montana where a family was lighting their menorah one night. As is custom, they placed the lighted menorah in the front window of their home where it was stoned by anti-Semites, as were the homes of other Jewish families that same evening. The town newspaper printed dozens of menorahs.  Rev. Keith Torney, a minister of the First Congregational Church, United Church of Christ, distributed them to all the Christians and the paper menorahs were placed in windows all over Billings as a sign of solidarity and of respect for the freedom to practice religion as one’s conscience dictates.

Look to the Light is a commemorative poem written by Rabbi Daniel Grossman and set to music by Meira Warshauer. Enjoy!  … but if you are viewing this from an email subscription, you’ll have to link through to the web/zine to view and hear it.


The Magnificat

The Ode of Theotokos (Song of the God Bearer)

It is only in the Gospel of Luke that we read of Mary’s recitation of this poem that harkens back to Jewish prophecy and is constructed in the traditional verse style of the times with mirroring and synonymous parallelism.

From the Book of Common Prayer

My soul doth magnify the Lord: and my spirit hath rejoiced in God my Saviour.
For he hath regardeded: the lowliness of his handmaiden.
For behold, from henceforth : all generations shall call me blessed.
For he that is mighty hath magnified me : and holy is his Name.
And his mercy is on them that respect him : throughout all generations.
He hath shewed strength with his arm : he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat : and hath exalted the humble and meek.
He hath filled the hungry with good things : and the rich he hath sent empty away.
He remembering his mercy hath holden his servant Israel : as he promised to our forefathers, Abraham and his seed for ever.


The Prophet’s Nativity

A book explaining the meaning of the term Jashan e Eid Milad un Nabi

A book explaining the meaning of the phrase Jashan e Eid Milad un Nabi

One poem that celebrates Mawlid, the birth of the Prophet, is exceptionally sweet. It was written by the Turkish Süleyman Çelebi (also known as Süleyman Of Bursa) who died in 1429. You’ll note that in addition to honoring the Prophet Mohammad,  it honors three mothers: Asiya the mother of Moses, Mary the mother of Jesus, and Amina the mother of the Prophet.

12/21/2019 Correction from Anjum Wasim Dar (Poetic Oceans) “The Holy Prophet Mohammed pbuh wasborn on the 12 of Rabbiul Awal…according to Islamic HijriCalendar…this date is observed as His birthday/Eid eMilaad un Nabi…it can be in any month of the English year…not just November or December”

Mevlûd-i Peygamberi, Hymn of the Prophet’s Nativity

Some have said that of these charming three
One was Asiya of moonlike face,
One was Lady Mary without doubt,
And the third a houri beautiful.

Then these moonfaced three drew gently near
And they greeted me with kindness here;
Then they sat around me, and they gave
The good tidings of Muhammad’s birth;
Said to me: “A son like this your son
Has not come since God has made this world,
And the Mighty One did never grant
Such a lovely son as will be yours.

You have found great happiness,
O dear, 
For from you that virtuous one is born!
He that comes is King of Knowledge high,
Is the mine of gnosis and tawhid*
For the love of him the sky revolves,
Men and jinn are longing for his face.

This night is the night that he, so pure
Will suffuse the worlds with radiant light!
This night, earth becomes a Paradise,
This night God shows mercy to the world.
This night those with heart are filled with joy,
This night gives the lovers a new life.

Mercy for the worlds is Mustafa,
Sinners’ intercessors: Mustafa!

– Süleyman Of Bursa 

* monotheism

– Jamie Dedes

Photocredits: (1) © Jamie Dedes,The first illustration was created using a public domain photograph of The Magnificat (Le magnificat) by James Tissot; (2)Hanukkah Lamp, Lemberg (Lviv, Ukraine), 1867–72 from the collection of The Jewish Museum of New York under CC BY-SA 3.0; (3) Photograph of a book explaining the meaning of the phrase Jashan e Eid Milad un Nabi by Saudmujadid under CC BY-SA 4.0

JAMIE DEDES is a freelance writer, poet, content editor, and blogger. She manages The BeZine thebezine.com and its associated activities and The Poet by Day jamiededes.com, an info hub for writers meant to encourage good but lesser-known poets, women and minority poets, outsider artists, and artists just finding their voices in maturity. The Poet by Day is dedicated to supporting freedom of artistic expression and human rights.

Posted in Essay, General Interest, justice, Terri Stewart

Moral Courage

This is a re-blog of my very first blog post ever from 2008! I have edited it a tiny bit.

Moral courage is a rarer commodity than bravery in battle or great intelligence. Yet it is the one essential, vital quality of those who seek to change a world which yields most painfully to change. Robert F. Kennedy, in a speech in Capetown, South Africa, June 6, 1966. (Source: Wikiquote )

What are our sources of moral courage? I can tell you that I find moral outrage easy, but where does moral courage come from? Relying on my Methodist heritage, The Wesleyan Quadrilateral would have us examine scripture, tradition, reason, and experience in making deliberations. What does this tell me?

What does scripture say?

In Hebrew Scriptures and in Christian Scriptures, we are taught to care for the alien, orphan, widow, and poor among us. In the story of the adulterous woman (John 8:1-11), we see a Jesus that stands between the accusers and the marginalized. This is what Christians are called to do. Take action in the face of injustice and stop pain from happening. Jesus teaches us repeatedly that we are to extend our hands to the hungry, the poor, the marginalized, and those outside of authority. This continues from the Jewish traditions. In Hebrew Scripture, we are told in Micah 6:8 that we are to “do justice, love kindness, and to walk humbly” with God (NRSV). These teachings can be encapsulated in the single commandment “love your neighbor as yourself” (Gal 5:14). Leviticus 19:34 tells us that our neighbor is the alien among us. Christ tells us that our neighbor is people outside of the power structure that he ministers too—the bleeding woman, the blind, the demon-possessed, or the widow. Those are the neighbors Jesus stands with.

What does tradition say?

In the Methodist tradition, John Wesley spoke out against many issues facing his generation. This included human rights, slavery, prison reform, labor rights, and education reform. Methodists also have the Social Principles and the Book of Resolutions to guide thoughts and deliberations in our present day. Wesley emphasized shaping public policies that would ensure equal and fair education for all children.

What does experience say?

It is very difficult to quantify experience across the board, but if I just examine one system, the education system, we know, through social sciences and the statistics they bring us, that poverty is the single most important factor in education. Poverty riddled areas simply do not have access to a great education system. And unfortunately, for many minority ethnicities in the U.S., poverty riddled areas are disproportionately filled with them. Why would that be? A good source for thought is this YouTube video from Tim Wise–

And we know that poverty is a world wide problem as the recent collapse of the factory in Bangladesh illustrates. The women who were lost there are typically impoverished, but they were considered the lucky ones. They were one step above abject poverty and simply impoverished. The literacy rate is 59%. Poverty and lack of education go hand-in-hand.

Bereaved mothers hold up pictures of their daughters who died in the factory collapse, but whose remains have yet to be identified. Photograph: Jason Burke for the Guardian

There is much to be outraged about. Let us find moral courage.

What does reason say?

Is it reasonable to expect there to be poverty in the world? Is it reasonable to expect there to be violence in the world? Is it reasonable that we hurt each other by action and inaction? I would say no. Jesus does say that the poor will always be with us (Matt 26:11), but that is after he has said that the world will be judged by its treatment of the poor, the hurting, and the hopeless (Matt 25:31-46). Why would Jesus say this bit about the poor being with us always? Perhaps he knew that the entirety of believers would not follow his command to visit the imprisoned, feed the hungry, and to clothe the naked. What would it look like if all of our faith communities fought against poverty by directly participating in feeding, clothing, and visiting? That is why it is unreasonable–we hurt each other by our actions and inactions because we are not doing the simple things that Jesus told us. It is unreasonable. Reasonably, we know that if we had a global will, hunger would be eradicated. God would be so pleased, I believe, to see all children fed.

And last, with these sources of moral courage available to us, what do we do with it? Issues in the world today are so complex and systems are so vast that it seems a hopeless exercise. We must remember that we are not called to fix the whole world, but we are called to be faithful. Be faithful and to keep moving forward one step at a time. Maybe even one meal at a time.

(c) 2013 post, Terri Stewart, all rights reserved

terriTERRI STEWART is Into the Bardo’s  Sunday chaplain, senior content editor, and site co-administrator. She comes from an eclectic background and considers herself to be grounded in contemplation and justice. She is the Director and Founder of the Youth Chaplaincy Coalition that serves youth affected by the justice system. As a graduate of Seattle University’s School of Theology and Ministry, she earned her Master’s of Divinity and a Post-Master’s Certificate in Spiritual Direction with honors and is a rare United Methodist student in the Jesuit Honor Society, Alpha Sigma Nu. She is a contributing author to the Abingdon Worship Annual.

Her online presence is “Cloaked Monk.” This speaks to her grounding in contemplative arts and the need to live it out in the world. The cloak is the disguise of normalcy as she advocates for justice and peace. You can find her at www.cloakedmonk.com, www.twitter.com/cloakedmonk, and www.facebook.com/cloakedmonk.  To reach her for conversation, send a note to cloakedmonk@outlook.com

Posted in Essay, Guest Writer

Giulas is a thoughtful, talented South American film-maker and photographer. I have followed his blog and YouTube channel for a few years now. This post is one I particularly appreciate. Guilas gives us something to think about, which he has drawn from his refined spiritual and artistic sensibility. Thanks, Giulas. Jamie

The eternal solitude of the restless Mind

We live in a world with lots of differences. People are dying of poverty by the millions while other people are feasting in fancy hotels in Europe and Asia. People are suffering for not been able to afford dental treatment while people are spending hundreds of thousands in a new shining smile. That’s the world. I know it can get a lot better but i also know it was a lot worst. At times slavery was common. At times killing with no reason was acceptable. It sounds like the world we live in now, right? Look up in history and you will see it was a lot worst. Our life expectancy is proof of that. This is already subject for a lot of arguments but this is not the main subject here. The main subject maybe has to do with the fact things doesn’t get even better. Much better. And…

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Posted in Essay, Jamie Dedes

CHRISTOPHER HITCHINS: Life, Death, and Deathbed Conversions

CHRISTOPHER HITCHINS (b. 1949)

English-American journalist and author

In the course of a forty-year career, Christopher Hitchins, famous (or notorious, depending on your view) for his atheism has dismayed a lot of believers of one persuasion or another. Last year he was diagnosed with a terminal cancer. Many have wondered if on his deathbed he would become an eleventh-hour convert. Here in an interview with CNN’s Anderson Cooper, Hitchens discusses his thoughts and feelings about life and death. It’s an interesting addition to the on-again off-again discussions on this blog of illness, dying, and death. I found two things particularly striking: 1.) Hitchins willingness to accept culpability for his illness as a result of his chosen life-style, which included cigarettes and alcohol. 2.) Hitchins’ mother committed suicide and Cooper’s brother did. The two men agreed that there’s no closure. Having had a suicide in own family, I find I agree with them.  Jamie Dedes

If you click on the video, it will take you to YouTube where you can view it.

Photo credit ~ Christopher Hitchens by Omaraty009 via Wikipedia under the Creative Commons Attritution-Share Alike 3.0 Unported license.

Video uploaded to YouTube by