July 15, 2017
This month’s publication focuses on Restorative Justice. This is a topic that is dear to me. I am the Director of the Youth Chaplaincy Coalition. I have been working with incarcerated folks and those touched by incarceration since 2003. I have seen the ripples of harm that have come. There is harm to the victim, of course. But there is also harm to the person who committed the harmful act, harm to their families, and harm to the communities that encircle all of these people.
Restorative Justice is an en vogue term. Everyone wants it but we don’t know much about how to do it. Most of us look backwards at the ancient ways of first peoples such as the Māori people of New Zealand or the Tagish and Tlingit First Nation people of the Yukon. We lift their practices and bring it forward into a defined court case.
This somewhat misses the point.
The circling process that the first peoples used far pre-dates the term restorative justice. At the same time, restorative justice has become a term to be used by the justice system. And so we create another circling process that is set aside for the courts, jails, and prisons to use.
Circling or Peacemaking Circles, the process given to us by the ancients, is to be used everywhere and with anything: healing, sentencing, discernment. And it involves the entire community. The entire circle of ripples affected by an act. It is a big process. And that’s why we relegate it to the justice system.
Because if we don’t relegate it to the work of the justice system, that means we will have to change and do better. The first principle of the circle: You can only change yourself. As long as we make restorative justice the property of the courts, we don’t have to change. We don’t have to be more welcoming, giving, or inclusive. We don’t have to mentor, feed the hungry, clothe the naked. But I have news! Great news of good tidings! Restorative justice, Peacemaking Circles, is, as the ancients say, the wisdom of the universe. It belongs to no one person and is there for all for the healing and transformation—not of the world, but of each one of us.
This issue about Restorative Justice and new forays into restoration is explored by our core team and guest writers. Each brings their own wisdom to the topic.
Writing on aspects of justice and restorative justice are: Myself, James Cowles, and Chris Hoke. Justice oriented creative writers are Lisa Ashley, Carolyn O’Connell, Paul Brookes, Rob Cullen, Charles W. Martin, Marieta Maglas, Sonja Benskin Mesher, Paul Brookes, Jamie Dedes and a short stories by Joseph Hesch, Lisa Ashley and Rachel Barton. Gail Stone offers a video that speaks to her faith and hope in restorative justice. I have also offered a moderated discussion that I led regarding zero incarceration for youth. Denise Fletcher teaches us how to put together Comfort Kit Baskets for the incarcerated.
We hope this issue will give you pleasure even as it provokes you. Leave your likes and comments behind. As readers you are as import to the The BeZine project, values and goals as are our contributors. Your commentary is welcome and encourages our writers. As always, we offer the work of emerging, mid-career and polished pros, all talented and all with ideas and ideals worth reading and thinking about.
In the spirit of peace, love (respect) and community and on behalf of The Bardo Group Beguines,
Terri Stewart, Guest Editor
TABLE OF CONTENTS
How to read this issue of THE BEZINE:
- Click HERE to read the entire magazine by scrolling, or
- You can read each piece individually by clicking the links below.
- To learn more about our guests contributors, please link HERE.
Do You Hear What I Hear?, Terri Stewart
Justice the New Old Way, Terri Stewart
Hearing Voice Underground, Chris Hoke
Refuge, Reconciliation, Recidivism, James R. Cowles
Of Pirates and Emperors, Jamie Dedes
Comfort Kits, Denise Fletcher
Room at the Table, Terri Stewart
The Boy in the Park, Rob Cullen
Oscar Wilde in Prison, Marieta Maglas
Except where otherwise noted,
ALL works in The BeZine ©2017 by the author / creator