Free, Female, Of Motley Race, Sixty-five

IMG_7727I’ve been known to chat with birds in public places
To rescue lost worms sizzling on the pavement in summer
To photograph the irrepressable in every garden
To weave music, emotion and story into poetry
I’m known to be free, female, of motley race and sixty-five

© 2015, poem and photograph, Jamie Dedes (The Poet by Day), All rights reserved

The April issue of The BeZine will publish here this Wednesday, the 15th.

We’re celebrating interNational Poetry Month

in concert with Second Light Network of Women Poets (SLN).*

The BeZine is a publication of Bequine Again and The Bardo Group.

* Second Light Nework of Women Poets is open world-wide to women poets over forty.  Affiliate membership is available for those under 40. Details on SLN’s website

Sacred Space in our Bodies

I am going to resurrect and modify a presentation I did a few years ago with Terra Morgan, Bjorn Peterson, and Denise Ritthaler. In this presentation, we develop the case for a theology of Liberation of the Body. Although we use references, occasionally, from Christianity, the topics transcend that particularity. And unfortunately, this dialogue has framed much of western culture’s understanding of our bodies.

This will be a four part series looking at:

  1. The case for a Liberation of the Body & Liberation of our sexual being
  2. Liberation of women and particularly body image
  3. Liberation of elder bodies
  4. Liberation of men

(Note: This already is too gendered and separated! But it is the beginning of our thoughts on the topic).

And we just barely touch the iceberg!

Why do I consider this sacred space? I consider that we are in relationship with three things:

  1. us and bodies
  2. us and the world
  3. us and the divine

If we are not at peace with our bodies, our own selves, our angst and anger will spill into our treatment of the world and into our understanding of the divine. If we believe the Divine is within, and within us we hurt ourselves, then the Divine is also hurt. If we believe the Divine is outside of us, and has caused this, the Divine becomes capable of vengeance and capricious pain. Either way, it seems a difficult place to hold. Throw in the world and how we use it, and we are done for. So in an effort to move into peacefulness within ourselves and then in relationship with the world, let us consider our bodies as sacred space worth liberating.

Additionally, since nobody has really written “Let’s liberate our bodies!” what you will experience may be music, images, factual stuff, poetry…it’s all fair game!

Do you want the geeky stuff? Here it is!

The Theological Problem: Liberation of the Body

by Terri Stewart, Denise Ritthaler, Terra Morgan, and Bjorn Peterson

We are talking about liberating the body in a variety of forms. It is a theological problem that has developed from Platonism which brings us the realm of forms and particulars. In forms we have transcendence, the soul, and reason. This is the optimal way of being in the world. In the particulars, we have our senses, opinions, and our body. This is not the preferred way of being in the world. Separating ourselves into dualistic (tri-istic?) bits ignores that we are one integrated body and only one way to experience our senses.

Platonism impacts Christianity through an interpretation of Jesus’ ascetic personal practices. Then Paul, who was Greek and had a greater influence from Platonic sources, brought a more extreme sexual ethic into his writings.

Then, through the source of tradition, we then have Augustine who tells us that the body is sinful and that the soul and reason are to be preferred. This places God as “out there.” Away from the body because clearly, God is not sinful, therefore, even though the Divine is incarnational, the Divine has nothing to do with the body.

Maya Rivera, theologian, says, “This privileges “sameness over difference, of the One over the multiplicity, of the universal over the particular…in such systems there is no place for real otherness. Totalities reduce persons to categories.” (Rivera, 57)

However, Neale Donald Walsh reminds us of the inseparability.

“Your mind holds the past,
your body holds the present,
your soul holds the future.
Put another way,
the mind analyzes and remembers, Slide5
the body experiences and feels,
the soul observes and knows.”

So who are we really?

We are the body of the Divine participating in one diverse reality that would cast us all as other.

And who is the Divine?

Slide6God is love in the recognition that we and all of creation exist together and yet the Divine is so much more. The source, the center, the spring of existence. The Divine is other, existence is other, and we are other to ourselves. And yet, we are all each an incarnational part of Love’s cosmic creation.

This approach to liberation of the body is through a demonstration of what it means for humans as sexual beings, humans as women and their body image, humans as the elder body, and humans as men. (Note: I would also consider that this is entirely too gendered, but it is a starting point.)

Liberation of the Sexual Body

We are all sexual beings. Whether or not we have sex, we are sexual beings. In Western culture (and many others around the world), our sexuality is frowned upon. The appreciation for eros is limited. In ancient Greek, we have three words for love – agapos, philos, and eros. Each one describing a different aspect of love. Eros is believed to be that type of love that is the seat of creativity. In sexuality, we see this as the drive to have children – create! Some scholars believe that eros is the seat of all our creative desires. But our religious authorities rarely express this. This is because of a theological battle endured 1600+ years ago between Augustine and Pelagius.

Slide9If we had only chosen Pelagius! But the foundation is there to have a theology based in free-will and the idea that we are indeed born in a state of being good rather than in a state of being a worm. And it was good! Very, very good!

created by Terri Stewart
graphic created by Terri Stewart

The Unity Church developed a philosophy of “The 12 Powers.” Spiritual abilities that we are perfectly able to express and that are present in every person. These powers hold that the body is good, very very good! This connects very nicely to the Chakras as described in so many ways and visualized to the right.

But through it all, from the beginning to now, the body, mind, and spirit has been connected to our bodies. Pelagius knew that and we can see it. And our creative, generative bodies can also experience being liberated through the concept of liberating our own bodies to give and receive love. We are created, we create. That is the Divine circle of our eros bodies.

One way to experience a liberated body grounded in eros-creativity is through music and movement. I encourage you to listen to the below, simple music and to move your body however you will–without shame or reservation. Reach an arm to the sky! Roll your head from side-to-side! Sway! Thou shalt do what thou shalt do! And this is the end of part 1, laying the groundwork for a Liberation of the Body and using cultural items to show that we are already liberated! Let’s claim our sexual, eros selves as liberated beings.

How would you write your eros liberation?

Pour Yourself In Me ~Rickie Byers Beckwith

A Unity Church Artist

Shalom and Amen!

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through the ache of time

720px-52706main_hstorion_lgsee it moving – Life!
moving through the ache of time
seeking that place
where identity isn’t worn on a sleeve,
where individuals challenge the tribe,
where beauty frees itself from convention,
where the chain of fear dissolves

– Jamie Dedes

© 2013, poem, Jamie Dedes, All rights reserved * Photo credit ~ NASA, U.S. Public Domain

photo-on-2012-09-19-at-19-541JAMIE DEDES (The Poet by Day)~ I am a mother and a medically retired (disabled) elder. The graces of poetry, art, music, writing and reading continue to evolve as a sources of wonder and solace, as a creative outlet, and as a part of my spiritual practice.

I READ A POEM

I know that I haven’t powers enough to divide myself into one who earns and one who creates. Tillie Ollsen (1912-2007), American writer and feminist

·

I READ A POEM

by

Jamie Dedes


I read a poem today and decided

I must deed it to some lost, lonely

fatherless child to embrace her

·

along her stone path, invoke sanity

I want to tell her: don’t sell your

dreams for cash or buy the social OS

·

Instead, let the poem play you like a

musician her viola, rewriting lonely

into sapphire solitude, silken sanctity

·

Let it wash you like the spray of whales

Let it drench your body in the music

of your soul, singing pure prana into

·

the marrow and margins of your life

Let the poet-shaman name your muse

and find you posing poetry as art and

·

discover the amethyst bliss of words

woven from strands of your own DNA.

Yes. I read a poem today and decided

I must deed it to a lost fatherless child

Photo credit – Jaime Junior, Public Domain Photographs.net