Posted in Beguine Again, General Interest, TheBeZine

a story of faith, hope and love

IMG_1955I feel almost inclined to start this story with “once upon a time” since it feels that we began our adventure so long ago.  I started The Bardo Group (though it wasn’t titled that way to begin with) in 2011 as a way to encourage a sort of world without borders by having people from different cultures and religions come together to show what’s in their hearts and in doing so to demonstrate that with all our differences we have much in common: our dreams and hopes, our plans for children and grandchildren, our love of family, friends and the spiritual traditions we’ve chosen or into which we were born  . . . not to mention our love of sacred space as it is expressed in the arts and our concerns for peace, social justice and sustainability.

At one point I decided that it would be nice to have a sort of virtual Sunday service and invited Terri Stewart, a Methodist Minister, to be our “Sunday Chaplain.”  In 2008 she founded Beguine Again, an interfaith platform for clerics and spiritual teachers to offer daily solace and inspiration. I felt comfortable inviting Terri in because she didn’t want to convert anyone and seemed to appreciate the beauty and wisdom of traditions other than her own. She even incorporated the wisdom of other traditions in her rituals and writings. Terri supported our mission. She didn’t appear threatened by different opinions or beliefs.

A little over a year ago, I suggested we might throw our two efforts together, Beguine Again and The Bardo Group. I hoped that would ensure the continuation of the The Bardo Group and the wise, beautiful and valued work and ideals of our core team and guests, a group of earnest and talented poets, writers, story-tellers, essayists, artists, photographers and musicians.  Each is a strong advocate for a better – fair, peaceful and sustainable – world. Together they are a powerhouse.

Okay, yes!  I’m a bit biased.  I’ve only met one of our group in person and only talked by phone with Terri,  but I’ve read everyone’s work – their emails, messages, books, blogs and FB posts for years now.  We’ve been through deaths in families, births and birthdays, graduations, illness and recovery, major relocations, wars and gunfire, triumphs and failures. Two of our original contributors have died. I feel that our core team and our guests might be my next-door neighbors instead of residing in  Romania, England, Algeria, the Philippines, Israel, India, Greece, Bulgaria, the United States and other countries I’ve probably forgotten. We’ve featured work by people ranging in age – as near as I can guess – from 19 to nearly 90. They’ve been Muslims, Christians, Jews, Hindus, Buddhists, atheists and agnostics. The growth of our readership is slow but steady, loyal and just as diverse as our core team and guests.

So what did we do to facilitate this merger: At Beguine Again daily posts continued. That team joined The Bardo Group. We stopped posting daily on The Bardo Group site and started The BeZine, a monthly online publication with a fresh theme for each issue. Terri got a grant to establish a community website from the Pacific Northwest United Methodist Church. The website has been over a year in the works. Today, we unveil it.

footer-logo

The site is designed to be a spiritual networking community.  Though it is an extended ministry of the Lake Washington United Methodist Church, this effort remains both interfaith and a labor of love.

The site is supported by donations, membership (paid membership is optional) and a generous grant from Pacific Northwest United Methodist Church, which funded the design and development of the site. The grant from the church ends on December 31, 2015. Donations and membership fees will support the cost of technical assistance, web hosting and so forth. Should there be any excess funds they will go to the Youth Chaplaincy Coalition, a Seattle nonprofit (also interfaith) founded by Terri under the aegis of the church. Coalition members provide assistance to incarcerated youth. No income is earned by anyone associated with Beguine Again, The Bardo Group, The BeZine or the Youth Chaplaincy Coalition.  All are labors of love.

The BeZine can still be easily and conviently accessed directly either here at this site or through Beguine Again if you choose to become a member of the community.

Please check out the site. Any questions? Let us know … and do let us know what you think. Please be patient too.  The tech gremlins are still working behind the scenes.

A note on the name: Beguine Again.  The original Beguine community was a Christian lay order in Europe that was active between the 13th and 16th century.  Terri chose the name “Because they worked outside the religious structure and were a safe place for vulnerable people.”

© 2015, article and photograph, Jamie Dedes; Beguine Again logo, copyright Beguine Again

Posted in 000 Poets, 100, Bardo News, General Interest, justice, Musicians, poem, Terri Stewart, The BeZine

Conversations on Poverty and Homelessness (Part 1) – The BeZine, 100,000 Poets for Change

On our 2015 Facebook Page for 100,000 Poets for Change, we’ve been discussing poverty and homelessness.  I’m sharing some of the conversation here.  If you’d like to join us on Facebook, please let us know.  All are welcome. For the September 2015 issue of The BeZine, we’ll be exploring poverty and on September 26, we’ll hold our virtual event and we invite reader participation.  Instructions will be in our blog that day.  Links to everyone’s work will be collected and posted as a Page and also incorporated into a PDF that will be archived at 100,000 Poets (writers, artists, photographers, musicians and friends) for Change; i.e., peace and sustainability. 

This portion of the discussion was begun by Terri Stewart (Beguine Again) with this video:

Among the responses:

Michael Dickel (Fragments of Michael Dickel):

“If you want change, let me throw it at you as hard as I can at your dirty face…”

Let me throw justice at you, let it hit your face
and wake us up. Let me throw opportunity at you,
let it hit your face and give us a chance.
Let me throw change at you, change in the world,
change creating justice and freedom,
change creating opportunity, real change
for all. Let me throw democracy at you, let it
hit us in the face so hard that it cracks open
and spills out into the land, everywhere, change—
real democracy, real hope, real opportunity.
Let me throw change and the stinking, rotten
carcass of consumer capitalism and greed at
those so privileged and shallow as to think white
teeth are more important than your humanity.
And then, god help me, let me find love
and compassion to throw as hard as I can
into our faces, into our lives, into the hearts
of us all, of us all standing here watching
in voyeuristic pleasures of despair.

– Michael Dickel

Corina Ravenscraft (Dragon’s Dreams):

“I want to shake all of those people who wrote those mean things and ask them what happened to their compassion? I want to ask them if their judgment makes them feel better about themselves and what they would do if they ever found themselves in such dire circumstances.”

John Anstie (My Poetry Library):

“Yes indeed, Corina, maybe no compassion, but where also is their insight?”

Please share YOUR thoughts below. Thank you!

The August issue of The BeZine will be published online on August 15.  The theme for August is music. 

Posted in General Interest, justice, Peace & Justice, Video

A Mote of Dust Suspended in a Sunbeam

Carl Sagan (1934-1996)

American astronomer, astrophysicist, cosmologist, author and popularizer of natural and space science

CARL SAGAN was the David Duncan Professor of Astronomy and Space Sciences and Director of the Laboratory for Planetary Studies at Cornell University. He played a leading role in the American space program since its inception. He was a consultant and adviser to NASA since the 1950’s, briefed the Apollo astronauts before their flights to the Moon, and was an experimenter on theMariner, Viking, Voyager, and Galileoexpeditions to the planets. He helped solve the mysteries of the high temperatures of Venus (answer: massive greenhouse effect), the seasonal changes on Mars (answer: windblown dust), and the reddish haze of Titan (answer: complex organic molecules). MORE [The Carl Sagan Portal

Video posted to YouTube by CarlSaganPortal.

Earth as seen from Apollo 17.

“A mote of dust suspended in a sunbeam . . . ” Carl Sagan

Carl Sagan portrait courtesy of the Carl Sagan Planetary Society and in the Public Domain; Earth photo courtesy of NASA

This post is a part of our participation in 100,000 Poets – and Musicians, Artists and Activists –  for Change. Details HERE. Our theme is Peace and Justice.We invite you to participate in this global event by linking in your work with ours. We’ll be collecting all the links in a commemorative page shortly after we close this project on October 3. You may use Mister Linky below or include your link in the comments section. Thank you!

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Posted in Essay, Photography/Photographer, Priscilla Galasso

Peace on Earth

In December, I reblogged a series of posts acknowledging the free gifts that are available to humanity every day.  The idea was to approximate an Advent calendar, opening a door to reveal a treasure each day as a count down to Christmas.  This one was first published on the 23rd day of the month.  — scillagrace

It is Day #23 in the December countdown.  Today’s gift is Peace.  Ahh, peace.  Take a deep breath.  Relax the muscles around your skull; feel  your ears and eyebrows pull backward; close your eyes and roll your head. Do you feel a sense of well-being?  Julian of Norwich claims that God himself spoke these often quoted words to her, “All shall be well, and all shall be well, and all manner of thing shall be well.”  Do you believe that’s true?  Do you believe that’s possible?  I do, although I don’t always act as though I do. I forget.

Wikipedia uses these phrases to define peace:  “safety, welfare, prosperity, security, fortune,  friendliness… a relationship between any people characterized by respect, justice and goodwill… calm, serenity, a meditative approach”.  Where does peace come from?  Buddha, the Dalai Lama and many others will tell you that peace comes from within, not without.

“The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness with the universe and all its powers, and when they realize that at the center of the universe dwells the Great Spirit, and that this center is really everywhere, it is within each of us.” – Black Elk

But perhaps, there are things outside of you that will remind you of the peace which dwells within you.

“Climb the mountains and get their good tidings. Nature’s peace will flow into you as sunshine flows into trees. The winds will blow their own freshness into you, and the storms their energy, while cares will drop away from you like the leaves of Autumn.” – John Muir

Do you feel peace in your mind and body and soul all at once?  Do you descend into peace from your head down?

“I do not want the peace which passeth understanding, I want the understanding which bringeth peace.” – Helen Keller

I suppose each of us must find his/her own journey into peace.  Anxieties and conflicts are particular and personal.  Facing each one head-on is not a passive task.  Making peace is not for the weak of heart.  “Blessed are the peacemakers, for they shall be called children of God.”  Is God about making peace?  Is making peace the work of the Universe?  Is it perhaps that joyful effort that gives life meaning?

“Peace is not merely a distant goal that we seek, but a means by which we arrive at that goal.”  – Martin Luther King, Jr.

If we can make peace between ourselves and God, ourselves and Nature, can we then make peace between ourselves and others?

“If we are peaceful, if we are happy, we can smile and blossom like a flower, and everyone in our family, our entire society, will benefit from our peace.” – Thich Nhat Hahn

“What can you do to promote world peace? Go home and love your family.” – Mother Theresa

Steve constantly reminds me that in every situation, especially in those which cause anxiety and conflict to arise, I have 3 choices.  I can hide/run away.  I can try to change the situation.  I can change myself.  The first option doesn’t exactly make peace; it simply avoids confrontation.  You can hide away all day long and still feel the fear of whatever it is that scared you.  So, why do I often employ that choice?  Because I lack courage and I’m lazy.  I sometimes pick that choice first to give me time to screw up my will and motivation.  I don’t want to get stuck there, though.

Trying to change the situation requires engagement.  Making peace with hunger, poverty, sickness, and distress this way requires an understanding of  causes and effects on all different levels.  It requires negotiation, and it requires cooperation.  You don’t always get all that is required to change a situation.  Not all situations can be changed.  Death is the big one that comes to mind here.  You can’t hide or run away from it, and you can’t change the situation so that you don’t have to experience it.  Now what?

Change yourself.  Sometimes the only way to make peace with something is to change your thinking, your belief, your approach, your attachment, your aversion, your ignorance or some other aspect of yourself.  “If you can’t beat ‘em, join ‘em!” is the simplistic way to say it.  If you’d “rather fight than switch” (old cigarette commercial – pop philosophy at its finest), then you have chosen to fight, not to make peace.  Our egos make it really tough to change ourselves.  Sometimes we’d rather fight, sometimes we’d rather die, sometimes we’d rather do anything than change ourselves.  You have to ask yourself very seriously what your ultimate goal is to get past this one.  Is your goal to keep your ego intact or is your goal to make peace?   I’ve come across a lot of phrases that address this ego dilemma: “take up your cross”, “turn the other cheek”, “deny yourself”, “die to self”.  I think that dogma is probably more an ego thing than a peace thing.   If you can’t let go of your religious beliefs in the interest of peace, then your religion is more about yourself than it is about God, in my humble opinion.   I love the part of the movie “Gandhi” where he counsels a Hindu man who is distraught at having murdered a Muslim child.  “Raise a Muslim child and make sure you raise him as a Muslim, not as a Hindu. This is the only way you can purge your sins.”  This is true wisdom about peace.

Give peace a chance. It requires your will, it requires your strength, and it requires you to lay aside will & strength.  I am looking forward to enjoying the peace that my family and I have created.  We are still creating it, and will be our whole lives long.

– Priscilla Galasso

© 2013, essay and photograph, Priscilla Galasso, All rights reserved

004PRISCILLA GALASSO ~ started her blog at scillagrace.com to mark the beginning of her fiftieth year. Born to summer and given a name that means ‘ancient’, her travel through seasons of time and landscape has inspired her to create visual and verbal souvenirs of her journey.

Currently living in Wisconsin, she considers herself a lifelong learner and educator. She gives private voice lessons, is employed by two different museums and runs a business (Scholar & Poet Books, via eBay and ABE Books) with her partner, Steve.

Posted in Naomi Baltuck, Peace & Justice, Photo Essay, Photography/Photographer

Black and White (or not)

A black and white photo is light and dark, its sharp contrasts easy on the eye.

Perhaps black and white is easier on the mind as well.  No difficult decisions, no wavering, no questioning right from wrong.  But real life is in color, with many subtle hues and shades.  Condemned prisoners who crossed over The Bridge of Sighs in Venice got one last peek at their beloved city.  Did they see their world in terms of black and white, or in color?  Perhaps one’s perception depended upon whether one was looking in or out, whether one was coming or going.

It is easy to cast judgements, until you have walked a mile in another person’s shoes, looked into her eyes, heard his story.  The world is not black and white.  It is the color of flesh and blood, with many gray areas.  What is the color of a human tear?

All images and words by Naomi Baltuck, copyright 2012

Note: For another facet of this topic,  check out this link by Carbon Leaf, The War Was in Color, and my post Remembering Uncle Lewis.

NaomiPHOTO1-300ppi51kAqFGEesL._SY300_NAOMI BALTUCK ~ is a Contributing Editor and Resident Storyteller here410xuqmD74L._SY300_ at Bardo. She is a world-traveler and an award-winning writer, photographer, and story-teller whose works of fiction and nonfiction are available through Amazon HERE. Naomi presents her wonderful photo-stories – always interesting and rich with meaning and humor – at Writing Between the Lines, Life from the Writer’s POV. She also conducts workshops such as Peace Porridge (multicultural stories to promote cooperation, goodwill, and peaceful coexistence), Whispers in the Graveyard (a spellbinding array of haunting and mysterious stories), Tandem Tales, Traveling Light Around the World, and others. For more on her programs visit Naomi Baltuck.com

Posted in Art, Gretchen Del Rio, Jamie Dedes, mystic, Poems/Poetry

she leaps from the cleavage of time . . .

she’s present
returned to bite through the umbilical of tradition,
to flick her tongue
and cut loose the animus-god of our parents,
like a panther she roams the earth, she is eve wild in the night,
freeing minds from hard shells
and hearts from the confines of their cages,
she’s entwined in the woodlands of our psyches
and offers her silken locks to the sacred forests of our souls ~
naked but for her righteousness,
she stands in primal light,
in the untrammeled river of dreams
the yin to balance yang
the cup of peace to uncross the swords of war ~
through the eons she’s been waiting for her time
her quiet numinosity hiding in the phenomenal world,
in the cyclical renewal of mother earth,
whispering to us as the silver intuition of grandmother moon
watching us as the warm vigilance of father sun ~
she, omen of peace birthed out of the dark,
even as tradition tries to block her return,
her power leaps from the cleavage of time

)0(

– Jamie Dedes

Original water color by Gretchen Del Rio
Original water color by Gretchen Del Rio

©2013, poem, Jamie Dedes, All rights reserved 

Illustration ~ this lovely watercolor painting by Gretchen Del Rio with its girl-tree, panther and other spirit animals seemed the perfect illustration for my poem on the spiritual return of the feminine. The real back-story on the painting is just as interesting. Gretchen says, “I painted this for a 14 year old Navaho girl. It is for her protection and her power. She sees auras and is very disturbed by this. She is just amazing. Beauty beyond any words. You can see into the soul of the universe when you look at her eyes. She has no idea. I loved her the moment I saw her. My blessings for her well being are woven into the art.” Such a charming piece. I posted it full-size so that everyone can enjoy the detail. Bravo, Gretchen, and thank you. J.D.

Photo on 2012-09-19 at 20.00JAMIE DEDES ~ My worldly tags are poet and writer. For nearly six years I’ve blogged at The Poet by Day,the journey in poem, formerly titled Musing by Moonlight.  Through the gift of poetry (mine and that of others), I enter sacred space.

Attn.: Poets and Writers

Victoria C. Slotto’s Writers’ Fourth Wednesday is tonight.

7 p.m. P.S.T. here on Into the Bardo

See you then …

Posted in justice, Terri Stewart

Sunny Sunday: Moving to Action

This piece is from Rev. Terri Stewart’s blog, “Clocked Monk.” It’s an acknowledgement of someone who is involved in doing some rather controversial work regarding civil rights and the justice system. J.D.

Posted in Essay, Spiritual Practice, Terri Stewart

The Story of Justice

womeninfield
cc licensed flickr photo by OSU Special Collections

In Christian tradition, there is a story of Jesus walking down the street in a foreign town, a mother seeking healing for her daughter, and a strange and unique interplay between Rabbouni and a woman stepping outside of her traditional roles, demanding healing for her very ill daughter (Christian scripture, Mark 7:24-30).

In extra-biblical literature, the girl who needs healing is named Justa. Justa means “fair” or “upright.” Yep. Justice.

A friend and I were speaking about this story recently and we were remarking on one noticing in particular – Justa’s immediate needs were met, but what about her deepest desires? There is much to ponder here. When we see someone hungry, do we give them food? Possibly-some of us do. But do we take the time to discover their deepest desires? When do we slow down enough to notice with wide open eyes the deepest desires of the other? And then, instead of fixing or fulfilling those deepest desires, can we just become a container? A facilitator? How do we let Justa and her mother tell the story, have their immediate needs met, and discover their deepest desires?

So many questions!! The truth is, we can be slow enough, mindful enough, noticing enough to discover the deepest desires of the other. The truth is, so often we don’t. The truth is, when we can become a container of compassion and love, we will discover our own deepest desires.

Below is a poem I wrote for Justa in September, 2011. About 10 days before 9/11.

Justice

the daughter of
the discarded
canaanite woman
was named justice.

when justice lay on her
bed half crazed from
demons or schizophrenia
or whatever unnamed
disorder that bedeviled
her she was all that was
wrong with the world.

a separation of the haves
and have-nots.  those who
have access to healthcare
healers and those who
must die alone and destitute.

justice reached
and crossed boundaries.

her spirit floated through
the wooded path alongside
her mother as they desperately
sought the one who could heal
and put her fractured
psyche back together.

justice became a jumble
of screams as
nails on a chalkboard
incessant bees buzzing
sulphur burning
and constant drip-drip-dripping
clamored intently intensely
inside her skull.

time was running out.

her mother ran
searching and seeking
tree limbs slapping her
in the face as she sprinted
through the wilderness
seeking out anyone who
would promise healing
encountering charlatans
and just the misunderstood
and even those that would
send her away.  calling her
a dog.

not worthy of healing.
she wasn’t one of them.

finally, she sees the one
some call love walking down
the street.

mother screams out as
pain is ripped from her
heart like a bandage from
a fresh wound seeking
hope once again for
justice and knowing that
the hopeless seems so
much stronger.

love keeps on walking.

once more
mother bares her
psyche screaming hope
with barely a glimmer
on the horizon like candle
snuffers putting out all
the stars that exist.

except this
last
one.

finally
mother is heard and justice
is walking with her heart
receiving confirmation
of the great hope mother
always knew was there.

somewhere.
deep within.

a great symphony sprouted
in the heart of justice
with melody sung by
a white-throated sparrow
and harmony enchanted
by love.

Shalom and Amen,

Terri

© 2013, post and photos, Terri Stewart, All rights reserved

terriREV. TERRI STEWART is Into the Bardo’s  Sunday chaplain, senior content editor, and site co-administrator. She comes from an eclectic background and considers herself to be grounded in contemplation and justice. She is the Director and Founder of the Youth Chaplaincy Coalition that serves youth affected by the justice system. As a graduate of Seattle University’s School of Theology and Ministry, she earned her Master’s of Divinity and a Post-Master’s Certificate in Spiritual Direction. She is a contributing author to the Abingdon Worship Annual. (The 2014 issue just released!)

Her online presence is “Cloaked Monk.” This speaks to her grounding in contemplative arts and the need to live it out in the world. The cloak is the disguise of normalcy as she advocates for justice and peace. You can find her at www.cloakedmonk.com, www.twitter.com/cloakedmonk, and www.facebook.com/cloakedmonk.  To reach her for conversation, send a note to cloakedmonk@outlook.com

Posted in Charles W Martin, Peace & Justice, Photography/Photographer, Poems/Poetry, Uncategorized

while the blind-lady danced…

while the blindlady danced

i asked
the brown bag prophet
if he’d heard
about
the new round
of
demonstrations
for justice
he said
yes
and
why don’t
you-all
go sing
another verse of
we shall overcome
with
any luck at all
you’ can
harmonize
with the voices
i’ve heard before
and let
your
blood
be washed away
from these concrete streets
of freedom
washed away
into the ocean
of history
like
those
well-intentioned folks
now rotting
in their graves
with
copper pennies
as their only reward
and
please
don’t bother me
with your
these things
take
time
bull
i ain’t got time
i got
this corner
and you
got
nothing

Charles W. Martin

© 2013, poem and illustration, Charles W. Martin, All rights reserved

.
678ad505453d5a3ff2fcb744f13dedc7-1product_thumbnail.phpCHARLES W. MARTIN (Reading Between the Minds) — earned his Ph.D. in Speech and Language Pathology with an emphasis in statistics.  Throughout Charlie’s career, he maintained a devotion to the arts (literature/poetry, the theater, music and photography).  Since his retirement in 2010, he has turned his full attention to poetry and photography. He publishes a poem and a photographic art piece each day at Read Between the Minds, Poetry, Photograph and Random Thoughts of Life. He is noted as a poet of social conscience. Charlie has been blogging since January 31, 2010. He has self-published a book of poetry entitled The Hawk Chronicles  and will soon publish another book called A Bea in Your Bonnet: First Sting, featuring the renown Aunt Bea. In The Hawk Chronicles, Charlie provides a personification of his resident hawk with poems and photos taken over a two-year period.

Posted in Peace & Justice, Photography/Photographer, Poems/Poetry, Spiritual Practice, Terri Stewart

then the blaze

Then the Blaze
Then the Blaze

blaze dances wildly-
a tango of love
between earth and air

reaching a full roar-
a symphonic orchestration
of heat and wind

creating a searing heat-
a blistering of the senses
by forces of good and evil

be the blaze

dance passionately
roar completely
sear injustice.

© 2013, post and poetry, Terri Stewart, All rights reserved

terriTERRI STEWART is Into the Bardo’s  Sunday chaplain, senior content editor, and site co-administrator. She comes from an eclectic background and considers herself to be grounded in contemplation and justice. She is the Director and Founder of the Youth Chaplaincy Coalition that serves youth affected by the justice system. As a graduate of Seattle University’s School of Theology and Ministry, she earned her Master’s of Divinity and a Post-Master’s Certificate in Spiritual Direction. She is a contributing author to the Abingdon Worship Annual. (The 2014 issue just released!)

Her online presence is “Cloaked Monk.” This speaks to her grounding in contemplative arts and the need to live it out in the world. The cloak is the disguise of normalcy as she advocates for justice and peace. You can find her at www.cloakedmonk.com, www.twitter.com/cloakedmonk, and www.facebook.com/cloakedmonk.  To reach her for conversation, send a note to cloakedmonk@outlook.com

Posted in Essay, General Interest, justice, Terri Stewart

Moral Courage

This is a re-blog of my very first blog post ever from 2008! I have edited it a tiny bit.

Moral courage is a rarer commodity than bravery in battle or great intelligence. Yet it is the one essential, vital quality of those who seek to change a world which yields most painfully to change. Robert F. Kennedy, in a speech in Capetown, South Africa, June 6, 1966. (Source: Wikiquote )

What are our sources of moral courage? I can tell you that I find moral outrage easy, but where does moral courage come from? Relying on my Methodist heritage, The Wesleyan Quadrilateral would have us examine scripture, tradition, reason, and experience in making deliberations. What does this tell me?

What does scripture say?

In Hebrew Scriptures and in Christian Scriptures, we are taught to care for the alien, orphan, widow, and poor among us. In the story of the adulterous woman (John 8:1-11), we see a Jesus that stands between the accusers and the marginalized. This is what Christians are called to do. Take action in the face of injustice and stop pain from happening. Jesus teaches us repeatedly that we are to extend our hands to the hungry, the poor, the marginalized, and those outside of authority. This continues from the Jewish traditions. In Hebrew Scripture, we are told in Micah 6:8 that we are to “do justice, love kindness, and to walk humbly” with God (NRSV). These teachings can be encapsulated in the single commandment “love your neighbor as yourself” (Gal 5:14). Leviticus 19:34 tells us that our neighbor is the alien among us. Christ tells us that our neighbor is people outside of the power structure that he ministers too—the bleeding woman, the blind, the demon-possessed, or the widow. Those are the neighbors Jesus stands with.

What does tradition say?

In the Methodist tradition, John Wesley spoke out against many issues facing his generation. This included human rights, slavery, prison reform, labor rights, and education reform. Methodists also have the Social Principles and the Book of Resolutions to guide thoughts and deliberations in our present day. Wesley emphasized shaping public policies that would ensure equal and fair education for all children.

What does experience say?

It is very difficult to quantify experience across the board, but if I just examine one system, the education system, we know, through social sciences and the statistics they bring us, that poverty is the single most important factor in education. Poverty riddled areas simply do not have access to a great education system. And unfortunately, for many minority ethnicities in the U.S., poverty riddled areas are disproportionately filled with them. Why would that be? A good source for thought is this YouTube video from Tim Wise–

And we know that poverty is a world wide problem as the recent collapse of the factory in Bangladesh illustrates. The women who were lost there are typically impoverished, but they were considered the lucky ones. They were one step above abject poverty and simply impoverished. The literacy rate is 59%. Poverty and lack of education go hand-in-hand.

Bereaved mothers hold up pictures of their daughters who died in the factory collapse, but whose remains have yet to be identified. Photograph: Jason Burke for the Guardian

There is much to be outraged about. Let us find moral courage.

What does reason say?

Is it reasonable to expect there to be poverty in the world? Is it reasonable to expect there to be violence in the world? Is it reasonable that we hurt each other by action and inaction? I would say no. Jesus does say that the poor will always be with us (Matt 26:11), but that is after he has said that the world will be judged by its treatment of the poor, the hurting, and the hopeless (Matt 25:31-46). Why would Jesus say this bit about the poor being with us always? Perhaps he knew that the entirety of believers would not follow his command to visit the imprisoned, feed the hungry, and to clothe the naked. What would it look like if all of our faith communities fought against poverty by directly participating in feeding, clothing, and visiting? That is why it is unreasonable–we hurt each other by our actions and inactions because we are not doing the simple things that Jesus told us. It is unreasonable. Reasonably, we know that if we had a global will, hunger would be eradicated. God would be so pleased, I believe, to see all children fed.

And last, with these sources of moral courage available to us, what do we do with it? Issues in the world today are so complex and systems are so vast that it seems a hopeless exercise. We must remember that we are not called to fix the whole world, but we are called to be faithful. Be faithful and to keep moving forward one step at a time. Maybe even one meal at a time.

(c) 2013 post, Terri Stewart, all rights reserved

terriTERRI STEWART is Into the Bardo’s  Sunday chaplain, senior content editor, and site co-administrator. She comes from an eclectic background and considers herself to be grounded in contemplation and justice. She is the Director and Founder of the Youth Chaplaincy Coalition that serves youth affected by the justice system. As a graduate of Seattle University’s School of Theology and Ministry, she earned her Master’s of Divinity and a Post-Master’s Certificate in Spiritual Direction with honors and is a rare United Methodist student in the Jesuit Honor Society, Alpha Sigma Nu. She is a contributing author to the Abingdon Worship Annual.

Her online presence is “Cloaked Monk.” This speaks to her grounding in contemplative arts and the need to live it out in the world. The cloak is the disguise of normalcy as she advocates for justice and peace. You can find her at www.cloakedmonk.com, www.twitter.com/cloakedmonk, and www.facebook.com/cloakedmonk.  To reach her for conversation, send a note to cloakedmonk@outlook.com

Posted in justice, Peace & Justice, Poems/Poetry, Spiritual Practice, Terri Stewart

Perpetua

I met Perpetua today.
Ready to die, to sacrifice all.
For the sake of a child.

Her child clinging.
Unaware of the rising trauma.
Taken away to a forsaken father.

“Renounce Christianity and you will be saved!
Your child returned to you.
Your home restored to wholeness.”

Perpetua does not flinch.
She steps forward.
Recanting the family.

Soldiers rise on their toes.
Readying for battle.
A jumping of the broomstick.

Divorcing the family that once enslaved.
She calmly faces each one.
Taking punishment for freedom.

© 2009, Terri Stewart

This was written to honor the courage and strength of a young woman who is being jumped-out of a gang.  She is doing it for her child and for God.  Perpetua was an early Christian martyr who, while imprisoned, kept her child with her for a time.  She was imprisoned for the sake of her belief in the Christ-child.  This young woman is being jumped-out for the sake of her child. We know of Perpetua because she was educated enough to keep a diary. There are fragments of this diary in existence today. She stayed with her child in prison until she was done nursing him. At that time, he was taken away from her and given to her family to raise.

Gangs and the fear they create are a scourge and it breaks my heart.  If we could lift people out of poverty and the resultant system failures (failure of healthcare, failure of education) these kids, who join gangs by the age of 7 or 8, might have a shot at turning life around.  In the long run, it is much cheaper to educate someone than it is to imprison them.  In the US, there are approximately 800,000 gang members. El Salvador has at least 50,000 while Mexico is at 100,000 at least. There are about 90,000 in Japan and over 160,000 in China. Italy has at least 25,000. (Source: Wikipedia).  This is a world-wide problem with real, heart-breaking consequences.

© 2013, post, Terri Stewart, All rights reserved

terriTERRI STEWART is Into the Bardo’s  Sunday chaplain, senior content editor, and site co-administrator. She comes from an eclectic background and considers herself to be grounded in contemplation and justice. She is the Director and Founder of the Youth Chaplaincy Coalition that serves youth affected by the justice system. As a graduate of Seattle University’s School of Theology and Ministry, she earned her Master’s of Divinity and a Post-Master’s Certificate in Spiritual Direction with honors and is a rare United Methodist student in the Jesuit Honor Society, Alpha Sigma Nu. She is a contributing author to the Abingdon Worship Annual.

Her online presence is “Cloaked Monk.” This speaks to her grounding in contemplative arts and the need to live it out in the world. The cloak is the disguise of normalcy as she advocates for justice and peace. You can find her at www.cloakedmonk.com, www.twitter.com/cloakedmonk, and www.facebook.com/cloakedmonk.  To reach her for conversation, send a note to cloakedmonk@outlook.com

Posted in Essay, Poems/Poetry, Spiritual Practice, story, Terri Stewart

Abandoned, Alone, and Angry

In my faith tradition, Jesus is crucified on the cross. He cries out, “Father, Father, why have you forsaken me?” This is a reference to Psalm 22 which explores emotions of abandonment, anger, and finding hope. I have used this methodology to express the anger and hope that I find for the youth that I work with who are affected by incarceration.

One night when I was working in detention (re: jail for kids), I heard story after story of hopelessness. It came to me that these youth were torn apart by their parents, by the education system, by poverty, by global issues beyond my understanding. One youth was going home the next day. To a crack addicted mother. Why couldn’t he go to his dad? His dad smuggles guns into the country and was a high placed gang member. He was certain he would be dead if he lived with his dad. So to his mom he goes. Where she will offer him drugs and he will become hooked. Again. He said, “I do not have the strength to say no to my mother.”

Another youth, noticably affected with psychological and educational challenges, was from Somalia. He was living with his auntie here. In Somalia, he had seen his parents dragged from their home, his mother raped, and both parents killed in front of him. But instead of investing in mental health centers, we have invested in mental health courts. This young man, clearly with a minimum of PTSD, will be locked up where the focus is on “treatment” (in this setting that means that they admit to crime and say they are sorry) not on therapy.

This makes me so mad! So my heart cries out to all who have let down these children. Let me say it again–children. But in order to do this work, I needed to discover why. The below poem was my journey through the anger to discovering how I can possibly continue to find hope and love in a system that is hopeless and loveless. It is also my way of putting words to the stories that the youth tell. And my own story.

And PS, if you’d like to support my work with these troubled youth, I’d love it!

 

Psalm
Eli Eli lama sabachthani?

where were you
when the embryo
hatched and was formed
by blood-spattered hyenas
tearing hope from
limb to limb and
laughing gleefully
at the mockery

where were you
when the embryo
fell and love
offered a hit
of a crack pipe
covered in symbols
flashing through
the ghetto offering
escape from the
desolate heat

the hands that
should be reaching
out are cut off at
the wrists bleeding
sanctimonious tripe
in defiance of the call
to love the
least , lost, and lonely
while sentencing each
embryo to death

guilty rings through
the room as we
continue to bleed the
embryo out with
ignorance born of
fear and shame and
the lie of the only way
being my way standing
on the corner shouting
belligerently to
repent or die

revelation rings through
the cosmos as the
embryo marches the
guilty to sheol while
silent tears are birthed
wresting the stumbling
breath of hope into a
silent scream reaching
to the ramparts and
calling forth the final
battle fought with
easter lilies

© 2013, post, Terri Stewart, All rights reserved

© 2009, poem, Terri Stewart, All rights reserved

terriTERRI STEWART is Into the Bardo’s  Sunday chaplain, senior content editor, and site co-administrator. She comes from an eclectic background and considers herself to be grounded in contemplation and justice. She is the Director and Founder of the Youth Chaplaincy Coalition that serves youth affected by the justice system. As a graduate of Seattle University’s School of Theology and Ministry, she earned her Master’s of Divinity and a Post-Master’s Certificate in Spiritual Direction with honors and is a rare United Methodist student in the Jesuit Honor Society, Alpha Sigma Nu. She is a contributing author to the Abingdon Worship Annual.

Her online presence is “Cloaked Monk.” This speaks to her grounding in contemplative arts and the need to live it out in the world. The cloak is the disguise of normalcy as she advocates for justice and peace. You can find her at www.cloakedmonk.com, www.twitter.com/cloakedmonk, and www.facebook.com/cloakedmonk.  To reach her for conversation, send a note to cloakedmonk@outlook.com
Posted in Book/Magazine Reviews, Jamie Dedes, Poems/Poetry

The Lives of Women


… For when I shut myself off the outer tick
I find myself listening to the quickening beat
of this dear planet as if it were my own heart’s clock.”
The Composition Hut, Myra Schneider in What Women Want

www-cover
In this short collection of nineteen poems  – including the ten-page narratively-driven long-poem, Caroline Norton – Myra Schneider manages to cut through our many-layered lives. Her poems often move from the intimacy of  personal experience to a broader frame of reference. The opening poems are nature-and-spirit driven and bespeak a love of and concern for environment. The second part of the collection fulfills the polemic promise of the title to present hard lives and harder times in a clear and righteous outcry.

Among the opening poems is Losing, written for her publisher. Myra starts with the unimportant lose of socks and moves on to finding what is valuable:

“a sparrowhawk perched on your gate, eyes alert
for prey, words that toadleap from imagination,
from heart – to make sure every day is a finding.”

In two poems she hints at the symmetrical beauty of mathematics, “… the square root of minus one you once grasped, dumbfounded.” A visit to the Garden is bursting with color and movement and triggers speculations …

“but what does it matter? You know too well
how the years have shrunk your future,
that the past is an ever expanding suitcase.”

… and further along in the poem she closes with …

“to your feet, to the bees still milking
flowering raspberries. You free a frog
watch it hop back to its life.”

I was riveted by the story of Paula Schneider in Crossing Point, as Paula (probably Myra’s mother-in-law) crosses with her children from Germany into Holland during World War II. This is included in the second half of Myra’s book, which comes to the business at hand: injustice as it affects women and children.

Interesting that this book came my way when I am standing by two friends whose physical and emotional frailty are much entwined with their relations with fathers and husbands or boyfriends. It’s not that things haven’t been improved since our parents’ days…at least for many of us it has. It’s not that there are no kind and enlightened men. Certainly there are. It’s not because women and society are without culpability, because they are not.

The complexity of the gender and social issues examined are clear in Myra’s long poem, Caroline Norton, about the nineteenth century writer and poet,  social reformer and unwitting feminist. Caroline came to the latter two occupations, not so much by choice as necessity. As the poem folds out, we see that the brutal husband who separated Caroline from her children (with tragic results for them), was abetted and aided by the women in his life, influenced as they were by a social context in which women and children are property with no legal rights of their own. No doubt those women were numb to the implications, threatened by the hint of change, and anxious to bolster the sense of surperiority they got out of putting this woman down.

Myra stands firm in her poetic commitment to continue the fight started with Caroline Norton, since half the world is still under siege and the other half still begs improvements. We read about the child-bride (Woman) and the woman who is stoned (Her Story). One wonders what happens to the children – boys and girls – of such women. The short story here is that: What women want is justice.

For two years, I have enjoyed Myra Schneider’s work and appreciated her commitment to encouraging others to honor their inner artist, through her books on writing, her classes, and her support of Second Light Network (England), an association of women poets over forty. I suspect that her work doesn’t have the audience it deserves. I hope the day comes when that is remedied.

The closing poem in What Women Want:

WOMEN RUNNING
by Myra Schneider, 2013, All rights reserved
posted here with Myra’s permission

after Picasso: Deux femmes courant sur la plage
Look how their large bodies leaping
from dresses fill the beach, how their breasts
swing happiness, how the mediterraneans
of sea and sky fondle their flesh. Nothing

could rein them in. The blown wildnesses
of their dark animal hair, their hands joined
and raised, shout triumph. All their senses
are roused as they hurtle towards tomorrow.

That arm laid across the horizon,
the racing legs, an unstoppable quartet, pull
me from my skin and I become one of them,
believe I’m agile enough to run a mile,

believe I’m young again, believe age
has been stamped out. No wonder, I worship
at the altar of energy, not the energy huge
with hate which revels in tearing apart,

in crushing to dust but the momentum
which carries blood to the brain, these women
across the plage, lovers as they couple,
and tugs at the future till it breaks into bloom.

What Women Want, publisher (Second Light Publications)

© 2013, essay, Jamie Dedes, All rights reserved
Cover art and poetry, Myra Schneider, All rights reserved

Photo on 2012-09-19 at 20.00JAMIE DEDES ~ My worldly tags are poet and writer.  I’m in my fifth year of blogging at The Poet by Day, the journey in poem, formerly titled Musing by Moonlight.  Through the gift of poetry (mine and that of others), I enter sacred space.

Posted in Essay, Guest Writer

Giulas is a thoughtful, talented South American film-maker and photographer. I have followed his blog and YouTube channel for a few years now. This post is one I particularly appreciate. Guilas gives us something to think about, which he has drawn from his refined spiritual and artistic sensibility. Thanks, Giulas. Jamie

The eternal solitude of the restless Mind

We live in a world with lots of differences. People are dying of poverty by the millions while other people are feasting in fancy hotels in Europe and Asia. People are suffering for not been able to afford dental treatment while people are spending hundreds of thousands in a new shining smile. That’s the world. I know it can get a lot better but i also know it was a lot worst. At times slavery was common. At times killing with no reason was acceptable. It sounds like the world we live in now, right? Look up in history and you will see it was a lot worst. Our life expectancy is proof of that. This is already subject for a lot of arguments but this is not the main subject here. The main subject maybe has to do with the fact things doesn’t get even better. Much better. And…

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