Posted in Essay, find yourself, General Interest, grief, Guest Writer, memoir, Mental Health

The Black Book

These were my mother’s words, written by her hand, words describing her loneliness, her longing for her new husband. What I was reading felt so private, so sacred, but it was also about me, my story, mine. I closed it quickly, feeling shame, and put it back in the box of photos my mother had handed me – the photos of my great-grandparents and grandparents and parents as children that she was going to throw away if I didn’t want them. She had incurable cancer and was cleaning out closets, or maybe her life. When I left a few days later, the box of photos was in the back of the car sans the small black journal.

fs_717690-e1407185075778Cecilia and Radney grew up in the same southeast corner of town, if we consider 17 and 18 grown up. She lived a block from the railroad where her father worked as a boiler maker’s helper in the roundhouse. This was the Polish neighborhood where she attended St. Stanislaus Catholic church with masses in Latin and Polish, and went to the Catholic school. He lived on the outskirts of town, on the few acres his father farmed, along with being an inspection supervisor at Motor Shaft. Radney played football at the public high school he attended. His family didn’t go to church, until this incident led his mother to religion at the Baptist church.

They met at the soda fountain at Johnson’s Drug Store. Cecilia worked there after she graduated from 8th grade, as high as Catholic education went for girls of her station in their town in 1940. She scooped ice cream behind the counter and Radney would stop there to have a soda on his long walk home from high school. It seems she (being a normal 17 year old girl) wanted love, and he (being a normal 16 year old boy) wanted sex. She fell in love and he got lucky. Sometime in adulthood I realized that they got married in February and I was born in August. He dropped out of high school so he could support his new family but was drafted into the army soon after I was born. We moved into to her parent’s home, then his parent’s home.

fs_717682-e1407185429741I don’t know anything about their wedding. When I would ask about her growing up years, my mother would get a strange look on her face, as if to ask why I would expect her to think about things that happened so long ago. Maybe her mind wouldn’t let her reach back into those years, maybe she thought it irrelevant. I knitted together a piece of detail from here and a piece of detail from there; not from stories they could have told, but public facts, printed on things like birth certificates and marriage licenses. Maybe that is why I longed to read what was written in that black book, to examine the personal side and analyze how it happened to me.

The family never talked about that year but it must have been a tough one. In 1943 a 17 year old Catholic girl didn’t date a 16 year old non-Catholic boy. Everyone knew Catholics were to marry Catholics. And to get pregnant and have to get married was unthinkable. Neighbors whispered and counted on their fingers. Oh, the shame that was heaped upon them. My chest tightens when I think about the conversations that took place when my grandparents were told, and when siblings found out. Did the Polish speaking parents and the English speaking parents meet to discuss options? Who planned the wedding and what was it like? Did they really love each other; did either feel trapped?

============

At some point I learned shame. They didn’t sit me down and teach it to me; I learned it through osmosis. Shame was so much a part of my being that I couldn’t name it until some thirty years later. People said I was a shy child, but shame can look like shyness when worn by a child. Those who know shame understand the hung head and the hiding behind trees instead of joining in the play. They didn’t know they were teaching me shame. My grandmas and aunts and cousins taught me their love as I lived among them, and my parents taught me their shame. For the first half of my life, the shame was stronger than the love.

They were good enough parents, they worked hard to provide for us and we had fun times as I was growing up. But early on when I was four and my father returned from the army and my mother became pregnant again, it tore open some wound in him. He took it out on us. If she wouldn’t have gotten pregnant, if I wouldn’t have been born, he wouldn’t have been trapped. I heard the screaming and hateful words; I felt the bruised and bloody body. He did unspeakable things and it was my fault. I learned to hang my head and hide, so no one would see my shame.

===============

Have you noticed when we carry something, like shame, for a long time, it becomes how we think about ourselves? We are what it is. I remember when I realized my name didn’t have to be Shame. It wasn’t a light bulb going off, but a gradual reprogramming in how my neurons fire. I began to realize that I wasn’t responsible for my own conception. Everyone else knew it and I knew other people weren’t able to conceive themselves, but I had to realize it about myself. It wasn’t my fault I was conceived. It wasn’t my shame so I could come out of hiding.

My place in the world became brighter and lighter, but my relationship with my parents is still murky. I gave up the anger at being hurt and not being protected, and I had a relationship with both until they died. But something is still missing. We couldn’t talk about it so I never heard their remorse or told them I forgave them. When I was leaving after my last two visits with my dying mother, when we both knew it could be the last visit, my mother stared deep within my eyes for several minutes. I waited for her to ask what she needed to know; I wanted to tell her I forgave her for what happened. I was stuck between wanting resolution, but also fearful that the memories of the incidents were so deeply buried in her that I would be opening a Pandora’s box when she was dying and I was leaving. I hugged her and told her she had been a good mother. She said she hoped so.

===================

fs_1111456How complex our minds are, that balance adult concerns on top of childhood memories and decisions. When I thought like a child, I believed my parents loved me because they told me so. But I also learned to fear love. I remember being at Grandma’s Baptist Sunday School when I was maybe 5. We were lined up in two rows and were led in singing “Jesus loves me, this I know. For the Bible tells me so. I am weak and he is strong…” I couldn’t sing it; I was mute. If my parent could love me and hurt me, I didn’t want any part of accepting the love of the even stronger Jesus.

After my mother’s death, I asked her husband if he knew where the black diary would be. He looked hard and wasn’t able to find it. She must have burned her words. I was heartbroken because I was hoping to know her better and maybe learn that she really did want me and love me. I was hoping her words would help me in my mental exercises of sorting out childhood decisions using my adult reasoning.

I was on my own to figure it out, but that is okay. I don’t feel bitterness toward my parents because I believe they loved me as best they could. But I have also decided I don’t need to let them define if I am loveable. I know who I am and know I belong at the table.

© 2014, text and all photographs, Patricia Bailey, All rights reserved

Sun Road 287PATRICIA BAILEY (A New Day: Living Life Almost Gracefully) ~ I retired from doing things I loved; teaching university students, directing a university major that was growing and meeting the learning needs of both traditional age and returning students, and helping people heal as a mental health therapist. In retirement I have found new and renewed activities that I love; photography, blogging, traveling, and quilting. It is important for me to have a purpose for my living, and my photography and blogging fulfill my need to touch and enrich the lives of others in a way that is healing and to help people grow and develop. Along the way I am drawing on the knowledge gained from getting a Masters in Social Work and a Ph.D. in Clinical Psychology. I am also continuing to learn about myself as I am writing and about the world as I view it through my lens. You can visit my blog at http://imissmetoo.me/

Posted in grief, Joseph Hesch, Mortality, poem, Poems/Poetry, poetry

In the Room

Here in the room the breaths come
maybe every ten seconds apart,
snoring sounds from a mouth agape,
now voiceless, beneath eyes mostly closed,
but probably unseeing.
She doesn’t hear the talk in the room.
We think. We hope.

Above the bed, a little plastic bag
of morphine perches like blessed fruit
from a swirly silver branch atop
the six-wheeled tree they’ll roll
out of the room whenever her spirit does.

Here in the room we watch, we wait,
hearing only the sounds of the family,
of the bubbling O2 humidifier,
the beeps of monitors and machines,
the murmurs and shoe-squeaks from staff
in the hallway on the fifth floor
as the hospital awakens this morning.

And punctuating it all come
the snorting gasps of a life dwindling away
every ten–no, fifteen–seconds.
We think. God help her, we hope.

– Joseph Hesch
© 2014, All rights reserved

Hesch Profileproduct_thumbnail-3.phpJOSEPH HESCH (A Thing for Words) is a writer and poet from Albany, New York , an old friend of Bardo and a new core team member. Joe’s work is published in journals and anthologies coast-to-coast and worldwide. He posts poems and stories-in-progress on his blog, A Thing for Words.  An original staff member at dVerse Poets Pub website, Joe was named one of Writers Digest Editor Robert Lee Brewer’s “2011 Best Tweeps for Writers to Follow.” He is also a member of the Grass Roots Poetry Group and featured in their 2013 poetry anthology Petrichor Rising.

Posted in grief, Jamie Dedes, poem, Poems/Poetry, poetry, Video

Done . . . and not done yet . . .

photo-37-1I watched it all over my friend’s dear shoulder,
that time of living while dying and celebrating ~
like a garden snake ~ the shedding of the skin,
the detritus of material man with its hungers and
wild, woody creative soul, sketching ruby-jeweled
memories in sand to be blown like a Tibetan mandala
across Timelessness . . .

while he,

lone monk,

gripped

by systems on systems of hospital wiring, billing,
approvals, and laws around funerals and burials,
estates, plans, and proposals for headstones and
the where, when, and how of a memorial service,
the left-overs of his life to be sorted, stashed, stored
or sent to the right people in the right places.

Done!

… as though there had been nothing. No one.

– Jamie Dedes

♥♥♥♥

NOT DONE YET

Dedicated to everyone who is living with dying. That would be all of us.

A Taiwanese advertisement based on a true story.
Inspiring. Give it a chance. It will make you smile … and maybe shed a tear or two.

© 2014, poem and photograph, Jamie Dedes, All rights reserved

Photo on 2014-03-31 at 17.16 #3unnamed-18JAMIE DEDES (The Poet by Day)~I am a medically retired (disabled) elder and the mother of married son who is very dear. I started blogging shortly after I retired as a way to maintain my sanity and to stay connected to the arts and the artful despite being mostly homebound. My Facebook pages are: Jamie Dedes (Arts and Humanities) and Simply Living, Living Simply.

With the help and support of talented bloggers and readers, I founded The Bardo Group because I feel that blogging offers a means to see one another in our simple humanity, as brothers and sisters and not as “other.” I am the poetry liaison and a member of the Core Team. Terri Stewart (Beguine Again) is in the lead position and the Beguine Again collaborative and The Bardo Group are coordinating a consolidation of the two groups.

“Good work, like good talk or any other form of worthwhile human relationship, depends upon being able to assume an extended shared world.” Stefan Collini (b. 1947), English Literary Critic and Professor of English Literature at Cambridge

Posted in grief, Joseph Hesch, Mortality, poem, Poems/Poetry, poetry

Rules of the Game

The rules of the game
are set in stone.
You can read them
written on each slab
out there on the field.
The great game is summed up
in four numbers on one side,
and four on the other,
of a grooved hyphen.
Funny how those hyphens,
from end to end,
are the width of an N or M,
but a life may be wider
than a thousand thousand alphabets
or as narrow as an I.

You think of these things,
the unwritten,
the randomly ordered
string of letters,
of words, of stories,
of a life lived in
what seems like a hyphen,
a momentary there to here,
then to now,
once to once,
when you sit by a deathbed,
in front of a casket, or
at a graveside.
That’s where they post
the rules for all to see
and no one’s ever broken.

– Joseph Hesch
© 2014, All rights reserved

Hesch Profileproduct_thumbnail-3.phpJOSEPH HESCH (A Thing for Words) is a writer and poet from Albany, New York , an old friend of Bardo and a new core team member. Joe’s work is published in journals and anthologies coast-to-coast and worldwide. He posts poems and stories-in-progress on his blog, A Thing for Words.  An original staff member at dVerse Poets Pub website, Joe was named one of Writers Digest Editor Robert Lee Brewer’s “2011 Best Tweeps for Writers to Follow.” He is also a member of the Grass Roots Poetry Group and featured in their 2013 poetry anthology Petrichor Rising.

Posted in Disability, Essay, First Peoples, General Interest, grief, Michael Watson

PTSD and the Healing Journey

Evening-WoodsThe other night I had dinner with friends. After a traditional ceremonial meal, we watched Skins. I have read about the film, heard others talk about, and planned to watch it, for a long while. The film follows a few months in the life of a tribal police officer on a fictional reservation much like Pine Ridge, and weaves together myth and contemporary experience, violence and healing. Early in the story we are reminded that although humans like to think they are in charge, the spirits shape everything.

Earlier that day I had sat in a local bakery with a couple of medicine women, discussing a Medicine Wheel ceremony we are to hold next month as part of a conference honoring aging. As we come from different traditions and teachings it seemed important to all get on the same page. It turned out we were already in agreement, so the planning went smoothly.

Later, as I thought about the film and my delightful hour at the bakery I decided PTSD (Post Traumatic Stress Disorder) might well live in the North, the place of night and winter. Fortunately, the North is the home of the Ancestors and the place we seek vision; in winter there is little haze and one can see clearly for a long way. The North is often a place where the spirits seem more immediate and accessible.

As the police officer in Skins discovers, healing from PTSD takes patience and courage, and may involve the workings of mythic beings. When we seek a healing for PTSD, we can request guidance from both our unconscious and the spirit world, asking them to give us manageable amounts of information regarding our traumatic experiences, and to aid us find new, more life nurturing, meaning in those experiences. Healing PTSD may become a vision quest, very like going alone to ask the ancestors and spirits to aid us and our communities, to bring us a vision we may live by.

Of course, we are not truly alone. Whether we are challenging the domination of PTSD in our lives, or praying for a vision, there are others, human and spirit, supporting us. We are blessed by the knowledge and caring of those who walk with, and pray for, us, and we benefit from their experience and companionship. Still, they cannot  make the journey for us; we must each walk the healing road for ourselves.

As we walk sun-wise around the Medicine Wheel we discover that when we stand in the North the path before us faces East. East  is the place of birth and rebirth, the home of insight and understanding. It is also the place, in the view of many Indigenous cultures of the Northeastern U.S., where we pass into the spirit world. Sometimes facing long-held trauma brings us an intense fear of death; indeed, the  journey from the North to the East is fraught with both danger and promise.

When we go alone to seek  a vision, or begin the journey of healing from PTSD, we benefit from telling our families and friends, asking them to pray for us, help us prepare, and honor our return. For many, requesting support when healing from PTSD seems shaming; often asking for aid requires as much courage as does confronting PTSD itself. Yet healing seldom happens in a vacuum; we each need the support of others in our lives and on our healing journeys. Let us honor the courage of those who ask for our aid.

Healing PTSD, like any vision quest, is not for the faint of heart.  On the journey we need courage, perseverance, and compassion for ourselves and others. It is a good journey, holding the promise of healing, renewal, and vision, for Self, family, friends, and community.

– Michael Watson, Ph.D.

© 2013, essay and photographs (includes the one below), Michael Watson, All rights reserved

michael drumMICHAEL WATSON, M.A., Ph.D., LCMHC (Dreaming the World) ~ is a contributing editor to Into the Bardo, an essayist and a practitioner of the Shamanic arts, psychotherapist, educator and artist of Native American and European descent. He lives and works in Burlington, Vermont, where he teaches in undergraduate and graduate programs at Burlington College,. He was once Dean of Students there. Recently Michael has been teaching in India and Hong Kong. His experiences are documented on his blog. In childhood he had polio, an event that taught him much about challenge, struggle, isolation, and healing.

Posted in Culture/History, General Interest, grief, Liz Rice-Sosne, memoir, poem, Poems/Poetry, poetry, Poets/Writers

November 22, 1963, Lives in Memory

Haibun

I had been to lunch in Third House.  It was a warm spring day, just the sort of day to leave lunch early and walk in the sunshine.  I ambled over to Second House and plopped down in front of the TV.  I had spent my sophomore year here and I had always loved it – it felt like home more than any other dorm.  However, that day I was a senior, an upperclassman of 17 years of age.  While at Dobbs’ I had lived in each of these Queen Anne houses.  Today I lived in First House.  They were rickety and old, painted a dull boarding school gray.  None the less I was quite comfortable for they represented home for me for three of my four years at school.  I comfortably seated myself on a couch in front of the television.  It might no longer be my dorm, but it still felt cozy and I felt confident, that day so long ago.  That confidence must have come from some of that upperclassman swagger that one acquires as they move though their grades (although, to be honest, I didn’t have much swagger).  It felt strange as I did not have many confident days in my youth.

wild grey geese above

flew in perfect formation

chaos left behind

 

Haibun

I flipped on the black and white TV, there was no color in those days. “Oh My God. What was happening?” I was in an instant state of shock. President Kennedy had been shot right in from of my eyes – in his limo in Dallas, Texas. “Was this true?” There was growing chaos everywhere on the television, then this horrific  event seemed to ebb out of the television and blanket me. It was thick and dark. I knew that I must get away. I had to get up, go back to the lunchroom and tell of the shooting. I thought of our beautiful first lady and what her sadness must be like. It was so hard to move. I made myself leave.

woodpecker knocking

high above in the maple

a chick all grown up

 

Haibun

I ran back to the lunchroom and shouted out the news. I do not remember another thing that afternoon. I do remember crying myself to sleep that night filled with such emptiness, dread and a sense of loneliness. Of late, I have been reading a good deal about the Kennedys. I will never believe that this assassination evolved out of the crazy thoughts of one lone Soviet sympathizer. I also suspect that the full truth of those moments in Dallas that November 22nd of 1963 will not be known by the public within my lifetime.

shells upon a beach

dry cool windy autumn day

creation of sand

unnamed-2LIZ RICE-SOSNE a.k.a. Raven Spirit (noh where), perhaps the oldest friend to Bardo, is the newest member of The Bardo Group Core Team. She is also our new Voices for Peace project outreach coordinator and our go-to person for all things related to haiku.  She says she “writes for no reason at all. It is simply a pleasure.” Blogging, mostly poetry, has produced numerous friends for whom she has a great appreciation. Liz is an experienced blogger, photographer and a trained shaman. We think her middle name should be “adventure.”

Posted in grief, Liliana Negoi, Music, poem, Poems/Poetry, poetry, story

song for Agriope

sounds were rising –
chrysalides for the yet unborn
crystalline shivers…

still were the waters,
undead the moonlight –
and aerial was the calling
of the sound-bender…

and all were silent…

Elysium bowed
under salty heaviness
and doubled up with pain,
unallowed to rebirth the lost

yet sounds kept rising –
chrysalides breaking
tracing furrows
in the molten souls that were
listening…

unshed fire caressed
crimson and black and golden
and hearts were born
where there had been none

and all were crying…

rocks blossomed under
the taming ether
exposing the bones of
ancient rainbows

and sounds kept rising –
chrysalides blooming
mourning the morning
never to come…

IMG_7667LILIANA NEGOI  (Endless Journey and in Romanian curcubee în alb şi negru) ~ is a member of our core team on Into the Bardo. She is the author of three published volumes of poetry in English, which is not her mother tongue but one that she came to love especially because of writing: Sands and Shadows, Footsteps on the San – tanka collection and The Hidden Well.  The last one can also be heard in audio version, read by the author herself on her SoundCloud site HERE.  Many of her creations, both poetry and prose, have been published in various literary magazines.

Posted in Essay, grief, Spiritual Practice, story, Terri Stewart

Sacred Grief: Shabbat Shalom

Leningrad_Codex_Carpet_page_eThe power is out! I am sharing something I wrote in November 2010. I think it speaks to the spiritual practice of grief work and for preparing for difficult seasons of life. I am going to let it stand as a piece and not edit it on my phone! I hope you enjoy this glimpse into my past.

Often we think of Sabbath as Sunday. In fact, traditionally, Sunday is the Day of the Lord and sundown Friday to sundown Saturday remains the Sabbath time. Recently I went to Shabbat service at Kol Ami to experience the beginning of Sabbath, a dedicated time of reflecting on giving our lives and all there is to God. Going to a Jewish service is a little unnerving as it is generally in Hebrew, however, the Siddur (what would be like a hymnal) is written in Hebrew and English. It also has the transliteration so you can follow along. Whew! That allowed me to sort of keep up.

When I entered the Narthex to join Kol Ami during Shabbat, I was a little nervous. After all, I know what we think when new people come and visit us! Often it is “Hooray!” How odd would it be to become the new person again? And how odd is it to become the new person within a building that I know so well? When I entered, Rabbi Glickman almost recognized me. I said hello and put myself into context for him. He introduced me to a lovely couple in the congregation. I got there just in time to hear their tales of recent loss to Rabbi Glickman. My heart tugged because I know those tales of loss. It has been an entire year devoted to loss for me and to the dangerous work of going through this liminal time in my life. Late last summer we had to put down Sarah, our dog of fourteen years. In October I finally did some very heavy grief work for my mother. In February, a good friend at school died. And not only did he die, but I was the one who had to break the news to my school community. I presided over his memorial service. And then, the capper for me was the loss of my brother in May. Oy vey! And then there have been smaller losses since then. But these were the big boulders for me. The interesting thing that I learned was that each time a smaller loss, it taps into that bigger well of grief that has built up. So even a smaller thing like the ROTC soldier at Seattle U who was killed in Iraq recently, brings up the bigger grief and you have to deal with it again. Then I met Maria and her husband.

Maria shared with me at the Shabbos service recent news they have had of a close friend dying. And this was layered on top of huge challenges they have had over the last year. They are an older couple and have had to face challenging health situations that seem to be coming at them in waves. On top of that, they lost their grandson seven years ago. So these smaller challenges and griefs are tapping into that huge loss in their life. I was so very aware that even though there were many differences between us (religion, culture, age), that coming together in our grief to share the loss together on Shabbat as we recite the Kaddish together was an amazing experiment. Kaddish is recited for all who grieve and is an amazing response of faith. In the deepest grief, the responsive prayer is one of praise to God. It is:

Glorified and sanctified be God’s great name throughout the world which He has created according to His will. May He establish His kingdom in your lifetime and during your days, and within the life of the entire House of Israel, speedily and soon; and say, Amen.

May His great name be blessed forever and to all eternity.

Blessed and praised, glorified and exalted, extolled and honored, adored and lauded be the name of the Holy One, blessed be He, beyond all the blessings and hymns, praises and consolations that are ever spoken in the world; and say, Amen.

May there be abundant peace from heaven, and life, for u and for all Israel; and say, Amen. He who creates peace in His celestial heights, may He create peace for us and for all Israel; and say, Amen.

I am also reminded of all the hurts that can come to us during this upcoming Advent and Christmas season. For children of alcoholic parents, for recovering addicts, for people undergoing the birth of a new way of having family, for those suddenly without family, for those who are alone, even for those of us who very much need to watch our food intake—it can be challenging at best and a minefield at worst. I think my wish for advent, for this time of growth, is that we all can embrace change and loss where we need to knowing that it is gestating into something new that may bring forth a beautiful new life. And in this time of gestation, that we may claim together, the magnificence and glory of our creator who creates peace for us all.

Love,
Terri

© 2013, post , Terri Stewart, All rights reserved
Illustration ~ Leningrad Codex cover. This is from a very old mauscript of the Hebrew bible. A former possession of Karaïte Jews written circa 1010 C.E. The photograph by Shmuel ben Ya’akov is in the United States public domain.

WP_20131026_034REV. TERRI STEWART is Into the Bardo’s  Sunday chaplain, senior content editor, and site co-administrator. She comes from an eclectic background and considers herself to be grounded in contemplation and justice. She is the Director and Founder of the Youth Chaplaincy Coalition that serves youth affected by the justice system. As a graduate of Seattle University’s School of Theology and Ministry, she earned her Master’s of Divinity and a Post-Master’s Certificate in Spiritual Direction. She is a contributing author to the Abingdon Worship Annual. (The 2014 issue just released!)

Her online presence is Cloaked Monk. This speaks to her grounding in contemplative arts and the need to live it out in the world. The cloak is the disguise of normalcy as she advocates for justice and peace. You can find her at www.cloakedmonk.com, www.twitter.com/cloakedmonk, and www.facebook.com/cloakedmonk.  To reach her for conversation, send a note to cloakedmonk@outlook.com